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声气相求者谓之知音——《文心雕龙》“觇文见心”说
引用本文:张文浩.声气相求者谓之知音——《文心雕龙》“觇文见心”说[J].赣南师范学院学报,2008,29(5):50-57.
作者姓名:张文浩
作者单位:北京师范大学文学院,北京100875
摘    要:《文心雕龙.知音》篇提出“觇文见心”说法。溯源“知音”原典意蕴,可知刘勰旨在论述品文鉴人的难度及途径。通过考察文情而知其人其心,从而求得情志的帖然相契,便可谓知音。尽管达到这种状况殊为不易,但刘勰仍然提供了“觇文见心”的若干原则及操作方法,即俗鉴与妙鉴。两者有难易和高下之分,妙鉴是“觇文见心”的最高层次。

关 键 词:文心雕龙  知音  觇文见心  俗鉴  妙鉴

The Mutual Admiration between Emotion and Spirit Is the One Who Knows the Tone
ZHANG Wen-hao.The Mutual Admiration between Emotion and Spirit Is the One Who Knows the Tone[J].Journal of Gannan Teachers' College(Social Science(2)),2008,29(5):50-57.
Authors:ZHANG Wen-hao
Institution:ZHANG Wen-hao(College of Chinese Language , Literature,Beijing Normal University,Beijing 100875,China)
Abstract:The article,Literature Mind and the Carving of Dragons the One Who Knows the Tone aims at looking for the one who knows the tone with mutual admiration between emotion and spirit through reading and distinction.It also can be known in article same idea between literature and history.Regrettably,the three examples in Liuxie 's article cannot prove his view,that is,the one who knows the tone is so difficult.
Keywords:Literature Mind and the Carving of Dragons  The One Who Knows the Tone  known difficultly  The Mutual Admiration Between Emotion and Spirit  
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