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中西生死观的文化比较与生命伦理反思——兼论未来科技文明的发展趋向问题
引用本文:刘魁,许小峰.中西生死观的文化比较与生命伦理反思——兼论未来科技文明的发展趋向问题[J].淮阴师范学院学报(哲学社会科学版),2007,29(2):156-159.
作者姓名:刘魁  许小峰
作者单位:南京理工大学,人文与社会科学学院,江苏,南京,210094
摘    要:克服人生的有限性、实现永恒的生命存在是人类与生俱来的愿望。在中国古代,它曾经典型地体现在道教的神仙理想及其长生理论与实践中。本文从思想史的角度阐述了儒道生死观,尤其是道教长生思想的内涵及其历史演变,探讨了西方宗教原罪意识的文化内涵,进而从生命伦理学的角度反思了未来科技文明的发展趋向。

关 键 词:道教  葛洪  长生  原罪意识
文章编号:1007-8444(2007)02-0156-04
收稿时间:2006-12-23
修稿时间:2006年12月23

The Cultural Comparisons and Bioethical Reflections of the View of Life and Death between China and the West——And Discussions on Developmental Tendency of Future Scientific Civilization
LIU Kui,XU Xiao-feng.The Cultural Comparisons and Bioethical Reflections of the View of Life and Death between China and the West——And Discussions on Developmental Tendency of Future Scientific Civilization[J].Journal of Huaiyin Teachers College(Social Sciences Edition),2007,29(2):156-159.
Authors:LIU Kui  XU Xiao-feng
Abstract:Overcoming the limitation of life so as to realize the eternity of life has been the wish of human beings ever since their appearance. This wish is typically demonstrated in the celestial ideal and immortal theories and practice of Taoism in ancient China.From the perspective of thought history this paper explains the views of life and death about Confucianism and Taoism,especially the content and the historical changes of the immortal thoughts of Taoism.The paper also discusses the cultural content of the sin consciousness of western religion,and further makes some reflections on the developmental tendency of future scientific civilization from the perspective of bioethics.
Keywords:Taoism  Ge Hong  Immortality  Sin Consciousness
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