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从宋明人性论的演变看理学的总体走向及其张力
引用本文:丁为祥.从宋明人性论的演变看理学的总体走向及其张力[J].陕西师范大学学报(哲学社会科学版),2006,35(5):72-80.
作者姓名:丁为祥
作者单位:陕西师范大学,政治经济学院,陕西,西安,710062
摘    要:双重人性是张载在对佛老与汉唐儒学双向纠偏基础上的一种创造,其具体指谓在于揭示人生中的现实与超越两面,而其问题却在于双重人性究竟如何具体地实现其统一。从洛学起,理学开始形成以大程为代表的道德实践路径与以小程为代表的格物穷理路径,由此而演化为朱陆之争。元明以降,心学沿道德实践的方向将二者的统一推向极致,但却存在着遗落客观世界的偏失;气学沿存在之理的方向虽然突出了知识理性与知识追求,却又面临着稀释道德理性的危险。如何确保二者的统一而又不失偏颇,既是宋明理学发展的张力,同时也是我们今天吸取西方文化以重建中国文化的内在动力。

关 键 词:人性论  宋明理学  双重人性  张载
文章编号:1672-4283(2006)05-0072-09
修稿时间:2006年3月20日

A View of the General Trend and Potential of Neo-Confucianism in Terms of the Humanics in the Song and the Ming Dynasty
DING Wei-xiang.A View of the General Trend and Potential of Neo-Confucianism in Terms of the Humanics in the Song and the Ming Dynasty[J].Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition),2006,35(5):72-80.
Authors:DING Wei-xiang
Abstract:The theory of double human nature was creatively contributed by Zhang Zai who tried to correct the partialities both in Buddhism and Taoism and Confucianism in the Han and the Tang Dynasty. Since the Luo School, the approach of moral practice represented by Cheng Jing and that of investigation and analysis started to gain popularity in the field of Chinese philosophy. Hence the argument between Zhu Xi and the Cheng brothers. From the Yuan to the Ming Dynasty, the Xin school reached the pinnacle of moral practice by combining the two approaches, but it simply neglected the objective world in its observation whereas the Qi school advocated intellectual retionale and pursuit but was on the brink of marginalizing moral concern. Therefore, maintaining the agreement between the two approaches and avoiding their partialities is both potential of development of Neo-Confucianism in the Song and the Ming Dynasty and internal dynamo to absorb western culture and reestablish Chinese culture.
Keywords:theory of human nature  Neo-Confucianism in the Song and the Ming Dynasty  double human nature  Zhang Zai  
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