| 熊十力诠释《诗经》学的向度探析 |
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| 引用本文： | 聂民玉,段红智.熊十力诠释《诗经》学的向度探析[J].保定学院学报,2017,30(1). |
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| 作者姓名： | 聂民玉 段红智 |
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| 作者单位： | 保定学院 政法管理系,河北 保定,071000 |
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| 基金项目： | 河北省社会科学基金项目“《周易》生命哲学研究---从孔子到熊十力”(HB12ZX002)；保定学院科学研究博士基金项目 |
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| 摘 要： | 《诗经》是“六经”之一，熊十力对《诗经》进行新的诠释，走的是一条“经学泛哲学化”的理路，把“四科”之中的“义理之科”作为“六经”之宗，没有“义理之科”的贞定，“经济之科”“考据之科”“文学之科”乃茫荡无根据。他明确指出《诗经》一定有《诗传》，并强调“诗可以兴，可以观，可以群，可以怨”是《诗传》的总纲领。同时认为，《诗经》里面的诗歌，大多出自“农家”学派之手。《诗经》中有大量表现“怨”的诗，当作孟子的论断“《诗》亡然后《春秋》作”的原因。熊十力对《诗经》中《二南》诗高度重视，之所以读《关雎》得出“思无邪”的评价，缘见得人生本来清净、真实，不须作更多的猜想。同时他指出了中国宗教之所以不兴的原因，即“即事多所欣”。在日常生活里，自有一种欣悦、和适、勤勉、温柔、敦厚、庄敬、日强等等的意趣，用不着起什么恐怖，也不须幻想什么天国，并要求我们通过解读《二南》，识得人生的意义与价值，大步走上人生的坦途，向前努力，而不至于面墙了，表达了熊十力对人生理想的美好追求。
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| 关 键 词： | 经学 熊十力 《诗经》 《诗传》 《二南》 中国宗教不兴 |
The Dimensionality of Interpretation of Book of Songs by Xiong Shili |
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| Nie Minyu,Duan Hongzhi.The Dimensionality of Interpretation of Book of Songs by Xiong Shili[J].Journal of Baoding UNIVERSITY,2017,30(1). |
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| Authors: | Nie Minyu Duan Hongzhi |
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| Abstract: | Book of Songs is one of the“six-meridian”. Xiong Shili took a“learning classic by way of Pan philosophy” approach to make a new interpretation to Book of Songs. He took the part of“Yili” which was one of the“Four of Confucius’s disciples” as the father of Six Classics and the root of both the part of economics, the part of the archeology as well as the part of literal art. He pinpointed that Book of Songs must have Notes, and stressed that“through The Poetry, you can inspirational appeal, you can observe the universe and human vientiane, you can be gregarious, you can satirise and complain but not angry”, which was the general guide of Notes. At the same time, he also thought that most of the poetries in Book of Songs were by the “Peasant School”. There were many performances of Book of Songs emerged an emotion called“yuan (complain but not fair, satire higher level, complain but not angry) ” as a reason of the Mencius judged the thesis that “‘Book of Songs’ died then ‘Spring and Autumn’ was born”. Xiong Shili put a high value on the poetries in Two South of Book of Songs. The reason of he read Guanju and evaluated so called “having no depraved thoughts” is that the source of the life is pure, real, and without more guesses. At the same time, he pointed out that the reasons of why religion in China did not thrive is“Content is happiness”. You can feel delight, comfort, assiduity, tenderly, honor and strong in daily life. Don ’t be afraid and don’t fantasy heaven. And he asked us know the significance and value of life through the interpretation of two South. Then we can hit the road, move forward without walls. All of these expressed the beautiful vision for the future of Xiong Shili. |
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| Keywords: | Confucian classics Xiong Shili Book of Songs Notes Two South religion being not flourishing in China |
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