| 天人合一与生态道德观 |
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| 引用本文： | 陈真波.天人合一与生态道德观[J].贵阳师范高等专科学校学报,2008,3(4):1-4. |
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| 作者姓名： | 陈真波 |
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| 作者单位： | 贵阳学院党委办公室,贵州贵阳550005 |
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| 摘 要： | “天人合一”是中国古代生态思想的萌芽，以“天人合一”为代表的儒家传统文化始终关注于人与社会、自然的协调，并以看待“人”的眼光审视、关怀自然万物。这种建立在道德心性论基础上的“天人舍一”思想的生态学价值在于，它将人对待宇宙万物的态度升华成做人的道德要求，并将此伦理作为本体与宇宙自然相通而合一。
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| 关 键 词： | 天人合一 生态 道德 |
Nature-Human Integration and Ecological Morality |
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| CHEN Zhen-bo.Nature-Human Integration and Ecological Morality[J].Journal of GuiYang Teacher's College(Social Science),2008,3(4):1-4. |
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| Authors: | CHEN Zhen-bo |
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| Institution: | CHEN Zhen-bo (Party Committee Office, Guiyang University, Guiyang Guizhou 550005, China) |
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| Abstract: | Nature - Human Integration was the original source of Chinese ancient ecological thought. Traditional Confucian culture characterized by Nature - Human Integration emphasizes the harmonious development between human, society and nature thought, and it views everything in natural world through the way to view human. The ecological value of Nature- Human Integration based on morality lies in that it transfers the attitudes toward everything in cosmos to the moral requirement for the making of human, and this ethics regards human and nature in cosmos as an integral part. |
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| Keywords: | Nature - Human Integration ecosystem moral |
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