| 论明代儒家文化在贵州的传播路径 |
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| 引用本文： | 刘永生.论明代儒家文化在贵州的传播路径[J].贵阳师范高等专科学校学报,2012(5):16-19. |
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| 作者姓名： | 刘永生 |
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| 作者单位： | 贵阳学院体育学院,贵州贵阳550005 |
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| 基金项目： | 贵州省优秀科技教育人才省长专项资金项目“儒家文化与明朝以来贵州‘改土归流＇关系研究”,（项目编号：2010110号）、贵州大学“211工程”三期重点学科建设项目（项目编号：2211BMZQ050）阶段性成果. |
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| 摘 要： | 明初，明朝政府在贵州实施了移民政策，以致在贵州的汉人在数量上超过了原住民。儒家文化也因此在贵州得到更为广泛的传播。儒家文化在贵州的传播路径呈现出多样性和复杂性的特点。儒家文化的传播路径主要有移民、推行民族教化政策以及学校儒学教育等。
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| 关 键 词： | 儒家文化 传播路径 影响 |
The Transmission Routes of Confusion Culture in Guizhou in Ming Dynasty T TIT V L----- |
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| Institution: | LIU Yong - sheng (Guiyang University, Guiyang 550005, China) |
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| Abstract: | At the beginning of Ming Dynasty, the government of Guizhou carried out a large - scale immigration policy, which led to the increasing numbers of Han people over the indigenous people in this province. Therefore, the Confucian culture was spread more widely. The Confucian culture was transmitted in the ways or routes with diversity and complexity. The routes included immigration, national moralization policy and Confucianism education in school, etc. |
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| Keywords: | Guizhou Confusion culture transmission routes effect |
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