| 面对西方 张扬华夏的佛教文化 |
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| 引用本文： | 萧朴忠.面对西方 张扬华夏的佛教文化[J].铜仁职业技术学院学报,2006(4). |
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| 作者姓名： | 萧朴忠 |
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| 作者单位： | 铜仁市第二中学 贵州铜仁554300 |
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| 摘 要： | 华夏文化是具有独特个性而又有世界性理念的"天下文化",是以"和"为核心的文化。与"己"和的"佛",与"天"和的"道",与"人"和的"儒",结构成了三位一体的华夏文化的主体。源自印度的佛教,在华夏文化与华夏意识的大环境里转世为生、转识为生,最终实现了中国化。其对西方歪风有强大的"免疫力",故面对西方的挑战和"全球化"的冲击,必须要张扬华夏的佛教文化。
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| 关 键 词： | 文化全球化 文化个性 华夏文化 佛教 转识为生 |
Facing the West,Publicize Old Chinese Buddhist Culture |
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| XIAO Pu-zhong.Facing the West,Publicize Old Chinese Buddhist Culture[J].Journal of Tongren Vocational & Technical College,2006(4). |
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| Authors: | XIAO Pu-zhong |
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| Abstract: | Old Chinese culture is both a particular and global one "wold culture ".It is a kind of culture with "peace","heaven","morals",and "humans"combined.Chinese culture comes from Indian Buddhism.Buddhism can directhumans to awaken and to save oneself.And at the same time,it has immunity against any unhealthy western culture.So,facing the challenge of the western culture,we must publicize Chinese Buddhist culture. |
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| Keywords: | global culture culture quality Chinese culture Buddhism sense of self-protection |
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