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作为方法的"身体—空间"视域——从文化社会学视野进行中国美学研究的可能性
作者姓名:丁文俊
作者单位:中山大学 中文系,广东 广州510275
基金项目:教育部人文社会科学研究青年项目“戴维森与当代文论的分析哲学向度研究”(18YJC751065)的阶段性成果
摘    要:在中国古代思想史中,个人的修身和政治伦理秩序的运作建立在遵循"道"的基础之上。空间分为自然空间和社会空间,两者既具有以道为基础的同构性,又在"先在-回应"的模式中运作,社会空间在此基础上产生了建基纲常伦理体系的行动法则,演化为单一的伦理政治空间。身体涵盖了形体和欲望的范畴,个体从得体、节制和诚心这三个方面对身体进行自我规训,同时,身体也被作为一种抵抗场所。身体和空间处于相互建构的关系中,身体的规训或抵抗展示了社会空间中统治者和士人阶层之间的相互利用,同时士人又借助身体经验介入改变空间的行动法则。"身体-空间"视域展示了士人阶层与政治权力之间的张力关系,为从文化社会学角度研究中国美学提供了方法。

关 键 词:身体  空间  伦理政治空间  中国美学

The Perspective of the “Body—Space” as a Method: The Possibility of Studying the Chinese Aesthetics from the Perspective of Cultural Sociology
Authors:DING Wen-jun
Institution:(Department of Chinese,Sun Yat-sen University,Guangzhou 510275,China)
Abstract:In the Chinese ancient intellectual history, the individual’s self-cultivation and the operation of political and ethical order are based on "Tao". Space is divided into the natural space and the social space, and both have the isomorphism of Tao, and operate in the mode of "pre-existence and response". On this basis, the social space has developed the action rules based on the ethical system, and evolved into a single ethical political space. The body covers the categories of physique and desire. The individual self-disciplines the body from three aspects: decency, modesty and sincerity, and there is a trend of thinking that the body is as a place of resistance. The body and space are in a mutually constructive relationship. The discipline or resistance of the body demonstrates that the ruler and the intellectual mutually take the advantages from each other in the social space, and at the same time, the intellectual intervenes in the social space and changes its rule based on the physical experience. Therefore, the perspective of the "body-space" shows the tension between the class of the intellectual and political power, and provides a method for the study of Chinese aesthetics from the perspective of cultural sociology.
Keywords:body  space  ethical political space  Chinese aesthetics
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