| 龚自珍“心本体”思想形成初探 |
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| 引用本文： | 尹顺民.龚自珍“心本体”思想形成初探[J].和田师范专科学校学报,2010,29(6):211-212. |
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| 作者姓名： | 尹顺民 |
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| 作者单位： | 西北师范大学知行学院,甘肃兰州730070 |
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| 摘 要： | 生活在清末社会转折时期的龚自珍,作为先进封建地主阶级的代表,其思想实有开风气之先的意义。他早年曾致力于依靠＂天＂的权威以实现自己改革现实的理想,可由于当时社会现实的障碍,以及自己官微言轻,使他的理想最终无法实现。于是,他从对＂天＂的迷信转向对＂心＂的膜拜;在经世致用思潮中,他虽崇尚＂西京＂今文经学,却又反对董仲舒的＂天人感应＂说,在自我矛盾的哲学体系中,他最终走向了＂心本体＂;晚年受菩萨戒后,龚自珍出于对佛教的虔诚,在经过艰难的跋涉之后,便彻底完成了他回归＂心本体＂哲学的历程。
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| 关 键 词： | 龚自珍 心力 心本体哲学 佛教 |
Discussion on the Gong Zizhen's "Heart as Noum enon philosophy" |
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| Abstract: | Gongzizhen lived in a history of turning point in the Qing Dynasty-end.He acted as a delegate of feudal landocracy.His idea has the meaning of leading the fashion.He want to realize his ideal of reforming reality depending upon the God＇s authority in his eariy life,but his ideal could＇t be realized finally because of the obstacles in reality and his low status.So he changed the direction from the ＇God＇ to the ＇Mental＇.In the trend of salvation,he advocated the ＂JinWenJingXue＂,but he opposed to the Dongzhongshu＇s theory of ＂TianRenGanYing＂.He moved toward ＂the mental noumenalism philosophy＂ in the contradiction philosophy system finally.later years in his life,he was enamored with Buddhism research.So he returned to ＂Heart as Noum enon philosophy＂ completely after difficult trudge in his idea. |
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| Keywords: | Gong Zizhen mental efforts Heart as Noum enon philosophy buddhism |
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