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对孔子“君君臣臣”思想的再审视
引用本文:梁振杰.对孔子“君君臣臣”思想的再审视[J].云南师范大学学报(哲学社会科学版),2006,38(2):69-74.
作者姓名:梁振杰
作者单位:河南大学,文学院,河南,开封,475001
摘    要:“君君,臣臣,父父,子子”是孔子“正名”思想的重要表述。考察孔子原意主要是针对统治者而言的,要求君要行“君道”,强调的重点在“君”一方。今天所说的“君臣、父子、夫妇”尊卑等级思想并非孔子思想的本来面貌,是后儒对孔子思想的过度阐释,是对孔子思想的偏离和歪曲。

关 键 词:君君臣臣  君臣父子  孔子  正名  尊卑等级
文章编号:1000-5110(2006)02-0069-06
收稿时间:2005-10-28
修稿时间:2005-10-28

A Reassessment of a Confucius' Idea
LIANG Zhen-jie.A Reassessment of a Confucius'''' Idea[J].Journal of Yunnan Normal University(Philosophy and Social Sciences Edition),2006,38(2):69-74.
Authors:LIANG Zhen-jie
Institution:School of Literature, Henan University, Kaifeng 475001, China
Abstract:That the monarch deserves the name of monarch,the minister deserves the name of minister,the father deserves the name of father,and the son deserves the name of the son is one of Confucius' idea which emphasizes the proper deeds of the monarch.The hierarchy of nobility and humbleness today, such as monarch/ minister,father/son,husband/wife,etc.,is the misinterpretation and distortion of the Master's original meaning.
Keywords:monarch / minister  father/son  Confucius  true meaning of the term  hierarchy
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