| 《文心雕龙·序志》对道家思想的继承与超越 |
| |
| 引用本文： | 任治春.《文心雕龙·序志》对道家思想的继承与超越[J].襄樊职业技术学院学报,2010,9(6):82-83,90. |
| |
| 作者姓名： | 任治春 |
| |
| 作者单位： | 安徽大学,中文系,合肥,230039 |
| |
| 摘 要： | 刘勰的《文心雕龙·序志》中既继承了大量的道家思想因素,又有所超越。他强调文章需要雕饰,但反对矫揉造作的巧辞,强调追寻自然的文采;刘勰指出只有在＂虚静＂的条件才能创造出美文,同时并未否定知识和实践经验的必要性;抛弃了是非不可知的观点,人应当在有限的生命中寻求无限的知识,用文辞＂寄心＂,以追寻精神的永恒存在。
|
| 关 键 词： | 《文心雕龙·序志》 道家思想 继承 超越 |
The Inheritance and Transcendence of The Literary Mind and the Carving of Dragons-Xuzhi to Taoism |
| |
| REN Zhi-chun.The Inheritance and Transcendence of The Literary Mind and the Carving of Dragons-Xuzhi to Taoism[J].Journal of Xiangfan Vocational and Technical College,2010,9(6):82-83,90. |
| |
| Authors: | REN Zhi-chun |
| |
| Institution: | REN Zhi-chun (Department of Chinese, Anhui University, Hefei Anhui 230039, China) |
| |
| Abstract: | Liu Xie＇s ＂The Literary Mind and the Carving of Dragons-Xuzhi＂in both Taoism inherited a large number of factors, but also surpassed. He stressed the need for carving the article, but also against the affectation of clever speech, and pursue the literary grace of natural; he think that only the ＂Silence＂in order to create conditions for the beautiful article, but does not negate the need for knowledge and practical experience at the same time; he abandoned the non-agnostic point of view, and people should seek unlimited knowledge in limited life, with the diction＂Sending heart＂to search for the eternal spiritual existence. |
| |
| Keywords: | Xuzhi Taoism inheritance transcendence |
| 本文献已被 维普 万方数据 等数据库收录！ |
|
