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《文心雕龙》论《易传》的文学性
引用本文:张庆利.《文心雕龙》论《易传》的文学性[J].丹东师专学报,2010(6):101-106.
作者姓名:张庆利
作者单位:辽宁师范大学文学院,辽宁大连116029
摘    要:《文心雕龙》对《易传》的文学价值进行了多方面论述。刘勰认为文学的本原是道,文学的作用是明道,他提出的"道沿圣以垂文,圣因文以明道"这一重要命题,正是总结《易传》对《易经》的阐释所做出的概括。他认为《易传》释经不是简单的转述与琐碎的注解,而是精心创造并广泛使用了"丽辞",既多用对偶,又注重协韵,是文章的典范。他认为,《易传》在文章体裁发展中具有重要的意义,论、说、辞、序几种文体的产生,都与《易传》有着直接关系。他还论证了《易》象的意义,评价了《易传》的语言,分析了《易》的事象,既揭示了《易传》的文学贡献,也体现了作者的文学观念。

关 键 词:《文心雕龙》  《周易》  《易传》  文学价值

Literariness of Yi Zhuan (易传):a Discussion in The Literary Mind and Carving of Dragons (文心雕龙)
ZHANG Qing-li.Literariness of Yi Zhuan (易传):a Discussion in The Literary Mind and Carving of Dragons (文心雕龙)[J].Journal of Dandong Teachers College,2010(6):101-106.
Authors:ZHANG Qing-li
Institution:ZHANG Qing-li(College of Literature,Liaoning Normal University,Dalian 116029,China)
Abstract:The literary value of Yi Zhuan (易传) is discussed inThe Literary Mind and Carving of Dragons (文心雕龙) from many aspects.Liu Xie thought that the essence of literature was the Tao and the function of liter ature was to recognize the Tao.His proposition that the Tao has to be spread by the masters in their works and the masters recognize the Tao by their works is just his summary on the explanation of Yi Zhuan (易传) about Yi Jing (易经).He thought that the explanation of Yi Zhuan (易传) about Yi Jing (易经) did not carried out by simple reporting and trivial annotation,but by careful creation.Beautiful words were extensively used in the explanation.In Yi Zhuan (易传),by frequently used antithesis and attention to rhyming,model articles were written.In Liu Xie’s opinion,Yi Zhuan (易传) played an important role in the literary types.The appearance of styles including comment,explanation,diction and preface is directly related toYi Zhuan (易传).In addition,by appraising the words ofYi Zhuan (易传) and analyzing materials inYi Jing (易经),Liu Xie revealed the literary contribution of the book and showed the literary concept of himself.
Keywords:The Literary Mind and Carving ofDragons (文心雕龙)  Yi Jing (易经)  Yi Zhuan (易传)  literary value
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