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庄子的至道、至德、至治、至美之论--《庄子·刻意》述论
引用本文:李明珠.庄子的至道、至德、至治、至美之论--《庄子·刻意》述论[J].安徽教育学院学报,2006,24(1):11-15.
作者姓名:李明珠
作者单位:安徽教育学院,中文系,安徽,合肥,230061
基金项目:安徽省教育学院校科研和教改项目
摘    要:《刻意》对庄子的思想进行了别具一格的概括,比较集中地阐发了道家的“无”和“朴”的思想,并把它上升到道之本,人之本的地位,强调遵循自然之道,表现了庄子思想的根本追求,体现了道家独特而深刻的思想文化价值。文章提出的道家至德、至道、至治、至养、至美之理想境界,对提升当代人的人生境界有着深刻的思想启迪意义。

关 键 词:庄子  《刻意》  “无”  “朴”
文章编号:1001-5116(2006)01-0011-05
修稿时间:2005年12月18日

Zhuangzi's Theory of Extreme Reason, Perfect Ethics, Well Governing and Ultimate Beauty --Discussing"Intensive Attention "in "Zhuangzi "
LI Ming-zhu.Zhuangzi''''s Theory of Extreme Reason, Perfect Ethics, Well Governing and Ultimate Beauty --Discussing"Intensive Attention "in "Zhuangzi "[J].Journal of Anhui Institute of Education,2006,24(1):11-15.
Authors:LI Ming-zhu
Abstract:The chapter"Intensive Attention"recapitulates Zhuangzi Thoughts in a unique style.It explains some of the most important Taoist ideas,such as"Nothingness"and "Plainness"in a concentrative way,and sublimates them to the position of the essence of Taoism and Man.It emphasizes the necessity of following natural rule and manifests the fundamental pursuit of Zhuangzi and embodies the unique and profound ideological and cultural value of the Taoism.The essay put forward the ideal stage of the Taoist extreme reason,perfect ethics,well governing and ultimate beauty.The discussion is intended to be of enlightenment and of significance to the life of the contemporaries.
Keywords:Zhuangzi  "Intensive Attention"  "Nothingness"  "Plainness"
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