| 朱熹礼学的经世倾向 |
| |
| 引用本文： | 黄娜.朱熹礼学的经世倾向[J].四川教育学院学报,2008,24(12):46-48. |
| |
| 作者姓名： | 黄娜 |
| |
| 作者单位： | 四川教育学院,历史系,成都,610041 |
| |
| 摘 要： | 朱熹礼学具有很强的经世倾向。朱熹主张把握住时代的脉搏，不能拘泥于礼书和古礼，使礼的精神与时代的变迁相符合。其变通古礼和简化古今礼的主张，正是为了让礼能够更加切实有效地为现实社会所采用。《家礼》和《仪礼经传通解》体现了朱熹的经世理念，通过这两本书，朱熹将修身与治国结合起来，建立了一套内外兼修的礼治思想体系。朱熹强调礼的践履性，并做了一系列的努力。
|
| 关 键 词： | 朱熹 礼学 经世 |
Statecraft Inclination of Zhu Xi'Ritual Study |
| |
| Abstract: | Zhu Xi＇s ritual study is of great statecraft inclination. He held the pulse of time and did not rigidly adhere to books of rituals and ancient rituals, so that the spirit of rituals could correspond with the change of time. His ideas of making flexible changes of ancient rituals and simplifying ancient and modern rituals are for the purpose of applying rituals to the real society more effectively. Family Rituals and Explanation of Rituals reflect Zhu Xi＇s philosophy of statecraft inclination, in which Zhu Xi combine ruling the country with self - cultivation, and establish a set of ritual ideology with inner and outer culti- vation. Zhu stressed the practicality of rituals, and made a series of efforts to do so. |
| |
| Keywords: | Zhu Xi ritual study statecraft inclination |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
