| 再论苏轼学陶“固穷节”的文化内涵──兼谈陶渊明与苏轼理想人格模式 |
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| 引用本文： | 梅大圣.再论苏轼学陶“固穷节”的文化内涵──兼谈陶渊明与苏轼理想人格模式[J].鄂州大学学报,2000(4). |
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| 作者姓名： | 梅大圣 |
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| 作者单位： | 黄冈师范学院中文系!湖北黄冈438000 |
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| 摘 要： | 本文认为，陶渊明是“十分自觉”的主动趋穷，苏轼是因卑鄙凶恶的小人围攻迫害致穷；苏轼晚年在困顿中，接受陶渊明“国穷节”的深刻影响，调整心境和行为方式，获得了人生与文学的双丰收；文章进而揭示了陶、苏二公在背逆情境下的人生选择及其实现人生价值的理想人格模式。同时，该文对陶学研究上的“陶渊明以诗文传世思想”提出了商榷意见。
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| 关 键 词： | 陶渊明 苏轼 固穷节 理想人格模式 诗文乐志 |
The Cultural Meaning of Su Shi Remaining Moral in plight |
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| MEI Da-sheng.The Cultural Meaning of Su Shi Remaining Moral in plight[J].Journal of Ezhou University,2000(4). |
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| Authors: | MEI Da-sheng |
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| Institution: | MEI Da-sheng |
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| Abstract: | Tao Yuan-ming was voluntary in poverty; and Su Shi was forced to be poor. In his evening of life, Su Shi accepted Tao Yuanming's ideas-Remaining moral in plights and attained achievement of life and literature. Furthermore,their choices in adverse circumstances and their ideal character models were disclosed. The view that Tao Yuanming wish to pass on ideas by his literature was discussed in the paper. |
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| Keywords: | su shi remaining moral ideal character model passing on ideas by one's own literature |
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