| 社会批判思潮与明末清初的学术转变 |
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| 引用本文： | 李海生.社会批判思潮与明末清初的学术转变[J].华东师范大学学报(哲学社会科学版),2001,33(3):64-68. |
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| 作者姓名： | 李海生 |
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| 作者单位： | 上海行政学院学报编辑部,上海,200233 |
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| 摘 要： | 明末清初学术主流由心学向朴学转变，其内在的、推陈出新的动力，源于思想界摒弃理学未流的批判思潮。其时，社会经历了明亡清立的历史转折，明道救世的目的已由振兴而救亡，启蒙的重心由政治改良转向民族主义。于是在清算明代理学空疏无用、自毁长堤之罪过的同时，更把别夷夏、辨正闰放在首位，并且在批判心学松懈夷夏大防、否定宋学具有元典意义的过程中，自觉地把考据实学作为思想武器与反清斗争相系，终开清代朴学之风。
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| 关 键 词： | 心学 程朱理学 朴学 社会批判思潮 学术史 |
| 修稿时间： | 2000年10月20 |
The Social Critical Trend of Thought and the Academic Transition during the Period of Late Ming and Early Qing |
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| LI Hai - sheng.The Social Critical Trend of Thought and the Academic Transition during the Period of Late Ming and Early Qing[J].Journal of East China Normal University :Philosophy and Social Sciences Edition,2001,33(3):64-68. |
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| Authors: | LI Hai - sheng |
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| Institution: | LI Hai - sheng |
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| Abstract: | The academic mainstream in the period of late Ming and early Qing transformed from the doctrine of mind to the doctrine of textual criticism. The internal drive of the transformation was rooted in the critical trend of thought in then intellectual circles which renounced the declining Neo - Confucianism . At that time the country was going through a historical turn from the fall of the Ming Dynasty to the establishment of the Qing. As a result a national rejuvenation gave way to a national salvation, and the focus of enlightenment turned from political reforms to nationalism. Intellectually, in the process of criticizing the empty and even useless doctrine of mind advocated by the Ming Neo - Confucianism the doctrine of textual criticism began to rise as an ideological weapon in opposition to the Qing Dynasty. |
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| Keywords: | the doctrine of mind Chen and Zhu Neo - Confucianism the doctrine of textual criticism the social critical trend of thought |
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