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1.
《International Journal of Educational Research》1998,29(1):25-39
Cultural attitudes and expectations in multilingual educational settings are closely related to teachers’ implicit theories about children growing up “between two different cultures” and about their role as “knowledgeable practitioners.” These assumptions are in themselves neither discriminating nor explicitly judgmental. Nevertheless, they may obstruct truly intercultural learning and teaching experiences and should be made the subject of teacher training. Data collected during the in-service training of preschool and primary school teachers are the basis for the analysis of these assumptions and for exemplifying a strategy for enhancing cultural awareness. The use of narrative — i.e. the creation and interpretation of stories — is discussed as a method that encourages practitioners to take a new look at their preconceptions and images and to engage in a conscious process of “meaning making”. 相似文献
2.
肖绍明 《华东师范大学学报(教育科学版)》2022,(2):17-28
劳动教育是人改造外部世界,满足人的物质文化与精神文化需求,实现人的自由全面发展的文化实践。"劳动崇拜论""劳动决定论""劳动终结论"和"劳动起源论"批判和中外教育史上有关劳动教育的论争揭示了,文化是劳动和劳动教育的本质,劳动教育研究需要文化研究。"劳动""文化"和"教育"在词源上有共通之处。劳动教育,作为文化实践,是通过物质、能量转换改造自然的"化育"和通过信息、符号改造社会的"教化"的统一,蕴含价值-规范、行为-作用、语言-符号、知识-技术等不同的文化层级和实践综合。劳动教育有文化唯物性,也就是具有物质生产性和面向社会现实的大众文化性。劳动教育有文化启蒙价值,它是解放所有人的文化启蒙,是反映和表现社会生活文化的知识文化启蒙。总之,劳动教育的文化本质和实践充分呈现了人与自然、社会之间进行的物质、能量和信息转换,以及物质文化和精神文化创造的过程,是劳动的"教育性"与教育的"劳动性"、体力劳动教育与脑力劳动教育、化育与教化、精英与大众、理论与实践之间历史的、现实的、社会的辩证统一。 相似文献
3.
20世纪以来,苏联及俄罗斯对杜威及其教学论思想的认知与评价经过了一个大起大落的曲折历程:从20年代的极力推崇,到30年代开始猛烈批判,50—60年代的评价落入低谷,80年代至世纪末又开始回暖。进入21世纪,俄罗斯学者在新的历史条件下,以更加客观的态度研究与解析杜威的教学论思想,对其进行重新解读和再认识。出现这种曲折认识的重要原因是:苏联曾一度过分注重以意识形态为标准对人进行评价,乃至将这一评价标准推向极端,从而对杜威及其教育教学思想的评价有失客观与公正。在新的时代,教育理论研究和教育实践健康发展的基石是“寻找契合点(或平衡点)”,这要求教育工作者摒弃那种非此即彼的思维方式。 相似文献
4.
The importance of non-school educational stimuli which arise in “normal” everyday life (mainly through experience and “learning from life”) and the contribution of such stimuli to the educational development of young people are often underestimated. The educational value of the widely differing casual educational structures in family and peer relationships is often not fully appreciated in educational research until such structures are combined with formal school education. So far, researchers have only just begun to explore the value of informal education and to venture beyond the “traditional” limitation of empirical educational research in Germany to formal, institutionally organised education and competence acquisition processes for pupils. In recent years, attention has not only been directed towards the family as an independent place of education—studies have also focused on real life informal interaction situations in peer relationships and their importance as significant educational factors in the context of unsupervised child daytime activities. The researchers tend to regard the family as a “different type of educational sphere” and peer relationships as social interactions between equals with considerable educational potential, involving social and cultural exchange processes which constitute “everyday education” and which differ in their effects depending on the milieu. In view of the enormous differences in the way in which children and young people are integrated into family and peer-based everyday situations, it is important to point out the high educational significance of family and peer relationships for informal education, and this must always be analysed in relation to the social milieu of the family of origin and the type of school attended by the young people. The existing research initiatives and results are discussed here in relation to various research questions. The varied considerations in relation to the significance and impact of peer relationships and the existing approaches adopted in research serve as a starting point for further suggestions for future research, and these desirable new directions in research are then discussed from a theoretical and methodological perspective. 相似文献
5.
Anne Harris 《International journal of qualitative studies in education》2013,26(4):546-560
The emerging methodology of ethnocinema fuses techniques from its ethnographic origins with its co-constitutive methods, and invites collaborators to creatively come together for mutual education and cultural transformation. Education as a site of the enactment and “politics of identity construction” continues to confront notions of authenticity/fallacy, hybridity/purity and a media-driven “fictive unity” in the ways we enact and teach culture (Souter, in Hall). Collaborative methods in educational practice, like ethnocinema, suggest that as notions of culture are changing so too must educational practices, both in classrooms and in research contexts. As global mobilities muddy the waters of articulable cultural values and identities, educational practices present an urgent imperative to engage in more dialogic teaching and learning – and more collaboratively generated research – to reduce alienation, generalisation and increase pedagogical border crossing. This article addresses the im/possibility and implications of moving beyond cultural identities in intercultural co-educational dialogue. 相似文献
6.
Chloë Brushwood Rose Colette A. Granger 《International journal of qualitative studies in education》2013,26(2):216-237
In parallel with many nations’ education policies, national education policies in Australia seek to foster students’ intercultural understanding. Due to Australia’s location in the Asia-Pacific region, the Australian government has focused on students becoming “Asia literate” to support Australia’s economic and cultural engagement with Asian countries. Drawing on Allport’s optimal contact principles and key factors supporting intercultural understanding, this study examines two “sister school” cultural immersion trips in Indonesia and East Timor to explore ways in which their different approaches supported positive intergroup contact and helped foster intercultural understanding among students. Focus groups and interviews with school project teams and analysis of both researcher and teacher project field notes and documents suggested that these schools’ programmes could be mapped onto Allport’s contact principles in different ways. The paper concludes with promising approaches that can help to inform sister school programmes. 相似文献
7.
Christoph Wulf 《Zeitschrift für Erziehungswissenschaft》2008,11(1):67-83
Rituals in Primary School Age – Performativity, mimesis and interculturality. Rituals and ritualization play a central role in the upbringing, education and socialization of children at primary school age. They structure children’s lives and support their integration into the social order in a constructive manner. Rituals shape transitions between fields of socialization and institutions, and facilitate social learning, which is important both in lessons and more generally at school. Due to their performativity, pedagogic processes act just like rituals and ritualization in all fields of social action. How children stage (or perform) their behaviour and actions, whether alone or together with adults, can be seen as the performativity of actions. Important aspects of cultural learning at primary school age occur as mimetic processes. In this, pictures, schemes, the expectations of others, of social situations, occurrences and actions are incorporated into an individual’s “world” of mental pictures. This practical knowledge enables children to learn and act together, to live and to exist. In view of Globalization and Europeanization, upbringing and education have become an intercultural task, for which rituals, ritualization, pedagogic and social gestures, the performativity of social practices and mimetic forms of learning play an important role. Ethnography and qualitative methods are appropriate for investigating rituals and ritualization, the performativity of pedagogic practices, of mimetic processes and intercultural education processes. Amongst the most important methods, which are complementary and, where possible, should be combined, are participative observation, video-supported observation, video performance and photograph analysis, interviews and group discussions. With the help of this method-mix, attempts can be made to capture complex and methodologically transparent research results. 相似文献
8.
Tara Goldstein 《Asia Pacific Journal of Education》2007,27(2):131-155
This essay responds to the question of what it might mean to educate “world teachers” for cosmopolitan classrooms and schools through an examination of an ethnographic play entitled Satellite Kids. The author begins with the idea that teachers need to develop or build up “intercultural capital”, that is, knowledge and dispositions that will help them in intercultural exchanges of teaching and learning. The author then explores what such knowledge and dispositions might entail through an analysis of Satellite Kids. The play's focus on issues of power, identity, and intercultural conflict within a Canadian cosmopolitan school makes an interesting case study for exploring what intercultural knowledge and dispositions might look and sound like, and how the educational project of building intercultural capital is different from the project of multicultural education that has been dominant in Western teacher education throughout 1970s, 1980s, and 1990s. 相似文献
9.
Elke Grimminger 《欧洲师范教育杂志》2011,34(3):317-337
As intercultural competence among young people is one of the educational missions at European schools, teachers should themselves be able to deal constructively with cultural diversity, as well as encouraging and shaping intercultural learning processes in their classes. This article focuses on the intercultural competence of physical education teachers. ‘Intercultural competence’, often used as a ‘container term’, will be theoretically founded in reference to the challenges physical education teachers meet. Based on these theoretical assumptions, a special education course was developed and conducted with physical education teachers to further their intercultural competence. With a mixed-method approach, i.e., a systematic interlocking of qualitative and quantitative data, the efficiency of the course has been empirically proved: knowledge competence and methods competence as sub-competencies of intercultural competence are enhanced while educational beliefs and acculturation attitudes as performance indicators are changed. 相似文献
10.
Despite the growing demands for carrying out intercultural education as part of all teaching and learning, little attention has been given to the ways in which future subject teachers understand the meaning of ‘cultural diversity’ and how teacher education programmes prepare future teachers to consider intercultural aims in education. Therefore, this study investigates how future subject teachers, studying in an international teacher education programme in Finland, conceptualise the educational aims related to cultural diversity in reflective group discussions. For theorising the student teachers’ reflections, this study applies the idea of cultural reproduction depicted in the theory of communicative action by Habermas as an analytical framework for identifying how student teachers reach agreement or disagreement in issues regarding educational aims related to cultural diversity. This study identified three main forms of cultural reproduction from the student teachers’ discussions and showed that the underlying understanding about ‘cultural diversity’ and the educational aims related to it are in a state of disruption. This study highlights the need to clarify the theoretical concepts and aims used to guide intercultural education and to further emphasise issues of cultural diversity during teacher education. The findings are important for developing practices within subject teacher education internationally. 相似文献
11.
文化课堂是基于对南菁书院文化的传承创新和现代课堂教育价值的多维审视提出的课堂建设愿景。南菁高中的文化课堂建设,承载着学生生命成长的一切价值诉求,凸显"自主为先"的特色,让教学回归到"人"的世界;以学定教,尊重学生个性差异,满足不同学生幸福成长的需要;以美育整合教学内容,建立课堂与生活世界的联系;丰富课堂的存在形态,建立学习共同体,促进学生全面发展。南菁高中追求学生在课堂的"主体性、人文性、发展性、生命性"价值的实现,课堂建设由模式建构到文化自觉,努力让课堂成为学生幸福成长的地方。 相似文献
12.
“Happy Chinese” or kuaile hanyu is an educational melodrama produced by the Chinese TV channel CCTV in 2009. Aiming to improve foreign learners’ Chinese language skills, the plot revolves around Susan, an American, staying with her former Chinese classmate’s family. “Happy Chinese” proposes both language and cultural learning. In this paper, the authors are examining the first seven episodes marking Susan’s arrival in China for the Spring Festival. Basing the study on a postmodern and critical approach to the “intercultural,” as well as on a critical view towards Orientalism and Occidentalism, the authors are interested in how the programme constructs the arrival of the American and the way she is perceived and represented by the “locals.” The authors are also looking into what the Chinese family teaches Susan about being Chinese and, at the same time, the tensions that a certain tendency to “keep up appearances” and appear “real Chinese” before her trigger in the family, across generation and gender. The research tools used to analyze the data are derived from discursive pragmatics. 相似文献
13.
Australian curricula name “sustainability” as a key priority area with implications for preparing pre-service teachers. In the research that generated this paper, we asked: How can framing teaching through space and place inform pre-service teachers’ pedagogical thinking and practice? In new third year Bachelor of Education (primary) subject Understanding Space and Place, Australian teacher education students shared online responses to focus questions and readings framing education through place, designed and taught a unit of study “beyond the classroom” to children in their professional placements and reflected on changes in their theoretical, philosophical, and curriculum goals. Data from these forum posts were analysed through Somerville’s three “enabling place pedagogy” categories of embodiment, storylines, and cultural contact zones. Many students came to re-imagine their teaching roles and understand how a place pedagogy framework can operate to expand the possibilities of teaching and learning sustainability through creative and embodied place-making experiences in local places. 相似文献
14.
跨文化交际能力是来自不同文化背景的人们间成功交流的关键因素。随着世界经济文化全球化进程的进一步发展,提高跨文化交际能力在语言教学中显得尤为重要。研究表明,文化移情是提高跨文化交际能力的有效途径之一。 相似文献
15.
随着经济的发展,社会的进步,在"健康第一,终身体育"思想的指引下,人们对体育越来越重视,年轻的父母除了关注子女的文化学习外,也积极地培养孩子们对体育的兴趣,而暑期游泳的培训,越来越得到许多家长的追捧。通过对蛙泳教学模式的阐述以及实际运用的检验,希望能为蛙泳的教学提供帮助。 相似文献
16.
集教育与康复技能于一身的教育康复人才是受到特殊儿童教育与康复双重需要而催生的紧缺型人才,社会需求量具大。而高校在教育康复人才培养方面普遍面临专业师资缺乏,理论课、实验课和社会实践课等教学资源短缺等问题。基于此,文章利用“互联网+教育”和“互联网+康复”新理念将高校教育康复人才培养的课程体系、实验室、实践基地虚拟到云平台,建立数字教育资源共建共享的人才培养机制,构建了集“在线课堂(C)、虚拟实验室(L)、智慧实践基地(P)”三位一体的教育康复人才培养CLP模式,旨在探索一套科学、高效、规模化的教育康复人才培养模式。 相似文献
17.
吴俊蓉 《四川职业技术学院学报》2022,(1)
四川省乡镇行政区划和村级建制调整改革实施以后,南充市顺庆区相关部门按照做好改革"后半篇"文章的要求,结合全区实际情况,开始启动新一轮的教育调整和改革,打造了四川丘陵地区教育改革的成功样本。在具体实施过程中,顺庆区采取一系列举措,即"撤、改、建"并行,调整校点布局;"疏、送、引"同步,分流适龄学生;"选、留、转"并用,调整师资队伍;"移、存、废"并举,处理闲置资源。顺庆区基础教育阶段学校调整与改革顺应城镇化发展的自然趋势,有效调节了城乡教育资源配置失衡的现状,尽可能地满足了本地群众的文化教育需求,但也还存在一些亟待解决的问题,如学生往返交通不便、寄宿生管理有待规范、基础教育与地方文化资料遗失等等。可以采取开通特定时段公交路线、建立规范的寄宿生管理制度和建立乡村教育文化档案馆等办法,解决基础教育阶段学校调整与改革的后续问题。 相似文献
18.
信息技术支持的学与教变革是教育信息化系统改革中的关键。我国信息技术支持的学与教,在理论层面已开始由“要素观”逐步转向“生态观”,但实践层面的变革思路上存在着“技术导向”的倾向,这导致研究者热衷技术应用而忽视学与教本身。通过对比中外教育信息化政策以及分析新加坡的典型案例,发现国际上学与教变革的新措施均体现出“学习导向”的特征,并有四个主要动向：关注信息时代学习者的能力结构、挖掘教育“大数据”以分析学习者行为、构建个性化网络学习空间以培育新型学习方式、倡导“以学习者为中心”的新型教学模式。我国应将信息技术支持的学与教变革思路逐渐由“技术导向”转到“学习导向”。 相似文献
19.
Kenneth Nordgren 《课程研究杂志》2017,49(5):663-682
This article theorizes on the role of school subjects, especially history, in multicultural and intercultural education, arguing that to ensure intercultural learning there is a need to integrate these curricular intentions in subject teaching. However, the epistemological reorganization that such integration involves will challenge both a traditional structured content knowledge, and the multicultural research focused on deconstructing these traditions. This article investigates Michael Young’s concept of ‘powerful knowledge’ as a way to incorporate knowledge in the discourses of intercultural education. While proponents of the intercultural perspective emphasise educational policies and socialisation, advocates of powerful knowledge tend to dismiss such political interference. In order to use powerful knowledge in this context the concept is reconceptualised by relating it to curriculum theory and Gert Biesta’s conceptual distinction between educational purposes. Finally, this intersection is pursued through the example of history education. When acknowledging that societal needs, policy and disciplinary boundaries are interrelated, the perspective of ‘powerful knowledge’ can bring the potential of subject knowledge to intercultural research, and thus prove useful in identifying the guidelines necessary to develop History as a contemporary relevant subject. 相似文献
20.
以高校“中国文化”英语课程为例,从深度学习课堂进程维度入手,将思想政治教育深度融入教学,以期解决课程思政“怎样做”的问题。具体措施如下:第一,明确高校“中国文化”英语课程思政的目标;第二,梳理课程蕴含的思想政治元素和价值导向;第三,采用展示高挑战项目、深入讨论问题、关联知识体系等教学方式来“落小,落细,落实”课程思政。这既能提高学生英语综合能力和高阶思维能力,全面提升学生文化自信,也能将育人有机融入教学实践,连通课程思政“最后一公里”。 相似文献