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Anne Harris 《Discourse: Studies in the Cultural Politics of Education》2011,32(5):729-743
This article examines the ethnocinematic research project Cross-Marked: Sudanese Australian Young Women Talk Education, and its relationship to the evolving notion of public pedagogies. The project explores the potential of alternative pedagogies, which include popular culture, especially audiovisual forms, to engage teachers and learners with one another in collaborative pedagogical methods. The author's collaborative work with students from refugee backgrounds involves what Giroux calls a ‘spectrum of social practices’ utilising a variety of media platforms. This article draws from the lived experiences of one particular co-participant, Achol Baroch, and her 15 Sudanese Australian co-participants. Their experiences of secondary education are traced through this arts-based participatory project using the emerging practice of ethnocinema, a type of ethnographic documentary film which is generative, interculturally collaborative and aligned with the transformative goals of critical pedagogy. 相似文献
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Jennifer A. Sandlin Jake Burdick Emma Rich 《Discourse: Studies in the Cultural Politics of Education》2017,38(6):823-835
In this article, we explore issues related to how scholars attempt to enact public pedagogy (i.e. doing ‘public engagement’ work) and how they research public pedagogy (i.e. framing and researching artistic and activist ‘public engagement’ as public pedagogy). We focus specifically on three interrelated issues we believe should be addressed by scholars as they continue to theorize, enact, and analyze public pedagogies in the broader public sphere: (a) power dynamics embedded in individualized versus more collective enactments of public intellectualism; (b) conflicting and complicated conceptualizations of the relationship between the public pedagogue and the public, and how that relationship should be enacted; and (c) ethical issues surrounding the framing of public engagement and activist work under the umbrella of ‘pedagogy’. 相似文献
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大众文化迷散在儿童的日常生活中,对儿童价值观的构建有不可忽视的影响,是一种不可回避的隐性课程。根据斯图亚特·霍尔的制码解码理论,日常大众文化生成与对儿童作用的过程的三个阶段依次是:"编码"、"话语形成"和"解码"。大众文化解码对儿童成长带来直接影响,大众文化解码的适恰性由大众文化编码的正当性、儿童的先行经验,以及这两者之间的匹配性所决定。教育主体需要有干预儿童日常大众文化"意义生产"的意识和能力,要消除视大众文化为"洪水猛兽"的错误理念,主动在正规教学中引入大众文化,并且改善儿童的先行经验。 相似文献
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SANDRA LAUGIER 《Journal of Philosophy of Education》2021,55(1):263-281
Stanley Cavell was the first to account for the transformation of theory and criticism brought about by reflection on popular culture and its ‘ordinary’ objects, such as so‐called mainstream cinema. However, Cavell is less concerned with reversing artistic hierarchies than with the self‐transformation required by our encounters with new experiences, and with the moral education they provide. According to him the value of a culture lies not in its ‘great art’ but in its transformative capacity, the same capacity found in Emerson's ‘moral perfectionism’. This new accent on examining the educational value of films as public occurrences of ethical theorising points towards the analysis of linguistic and aesthetic expression in a larger corpus works of ‘popular culture’, hence to going beyond Cavell's focus on the classical Hollywood movie. 相似文献
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Lucinda McKnight 《Gender and education》2018,30(2):222-238
This article looks to three inspirational Black women, bell hooks, Stacey McBride-Irby and Patricia Williams, in the pursuit of radical curriculum. While today curriculum is critiqued as racialised, gendered, sexualised and classed, the formats of curriculum documents such as text books, units of work and lesson plans have changed little. These documents are often conceived as linear sequences of steps leading to outcomes, and their voices are distanced and ‘neutral’. Drawing on a doctoral study of curriculum design in Australia, this article embraces a different approach by opening up a unit of work on girls’ popular culture to hooks’ invocations to teach to transgress, so that curriculum might be experienced as colour and curves, rather than a monochrome route to a pre-determined end point. Through this, along with hooks, I invite teachers to live pedagogy, rather than to deliver it. 相似文献
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Martin McQuillan 《Educational Philosophy and Theory》2013,45(6):693-704
Abstract This article begins from a consideration of this issue’s contention that ‘central to politicized academic projects … is a critique of the cultural power of institutions’ and in particular pedagogical institutions. It argues that is clear enough what the Editor is thinking of here: he names ‘cultural studies’ as his prime suspect and from here it is not too far a leap to imagine that the pedagogical institution at which his ‘politicized academic projects’ take aim is the university. The article concedes that this might all appear to be superficially true, and that much of what is argued in it will up hold this hypothesis. However, the article does not wish to rush too quickly towards an unproblematic equation of cultural studies, or the ‘politicized academic project’ of a critical study of culture with something like a pedagogy of the popular. Equally, it proposes, we must distinguish rigorously between ‘a pedagogy of the popular’, pedagogy able to treat the popular, popular pedagogy, and popular culture as such. In this respect it argues that we would not wish to foreclose the impertinent question of ‘what is cultural studies?’ too early in an understanding of what it might mean to offer an institutional critique that takes the form of pedagogy. Much will depend upon what we mean by these vaguest of terms ‘culture’, ‘education’, ‘power’ and ‘pedagogy’ itself, none of which is at all straightforward even though a certain normative discourse renders such terms the cornerstone of national policy debates through which billions of human and financial capital are routed. The stakes in fact could not be higher in a ‘critique of the cultural power of [pedagogical] institutions’. Therefore, it is crucial that we make the effort to understand, or at least begin to unpack, a conjunction such as the one Bowman offers here that amalgamates ‘politicized academic projects such as cultural studies and politicized work in cultural theory and philosophy’. It argues that we will not be able to progress to a wider schema until we have some leverage on this relation. And this is what this article seeks to provide. 相似文献
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Vivienne Smith 《Literacy》2003,37(3):116-122
Books with flaps comprise a small, but recognisable sub‐genre of non‐fiction texts for children. Whilst they are popular with young readers, they sit unhappily within an educational discourse of non‐fiction that is dominated by notions of information retrieval and genre theory. This article considers the purpose and function of flaps in a number of texts and proposes that the best of these books provide pertinent lessons for readers about the nature of ‘information’, and about the playful nature of reading itself. 相似文献
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This article discusses the views of Turkish and British novice teachers on pedagogy and pedagogical relationships with school students when confronted with the pedagogical practices of the ‘Other’ in particular policy contexts. Experiences of those practices were gained by novice teachers during an exchange visit for British and Turkish university students in the period 2008–2009. Data was collected through questionnaires and focus group interviews. Findings suggest that Turkish and British novice teachers initially constructed the ‘Other’ as very different from themselves. The views of members of both groups were heavily influenced by the cultural contexts in which they trained and worked. British novice teachers tended to take as axiomatic constructivist and inclusive approaches to pedagogy and the relevance to successful pedagogy of listening to students’ voices. Turkish novice teachers questioned both, many seeing control and dissemination of knowledge as central to pedagogy and student teacher relationships. 相似文献
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Patrick Carmichael 《Curriculum Journal》2013,24(1):117-127
The authors' experiences of observing teaching and learning in schools have led them to become concerned at the dominant paradigm of a ‘pedagogy of poverty' at the expense of a ‘pedagogy of plenty’. Bernstein's theory of power and control of education knowledge is overtly practised in classrooms globally. This is evidenced in the narrowing of the curriculum in response to the ‘No Child Left Behind’ initiative in the USA and the centrally imposed National Strategies and Standards agenda in the UK. Bernstein's theory is still a means of clarifying the relationships between social class, family income and the education process. It introduced the concept of ‘restricted and elaborated codes’, which has been labelled by its critics as a deficit model for the working-class population. The authors contest that expectations for this new meritocracy have failed to materialise and the expectations for equity have been reduced by the prevailing metric. This ‘pedagogy of poverty’ is now practised in the current ‘one size fits all’ model of teaching and learning operating within narrow accountability based on a ‘testocracy’. This case study demonstrates one teacher using guided group work as a potential strategy for a ‘pedagogy of plenty’. 相似文献
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Kaori Kitagawa 《Compare》2019,49(6):851-867
AbstractAbstractThis paper contributes to the conceptual and empirical development of ‘preparedness pedagogy’. Preparedness involves learning, thus disaster risk reduction (DRR) should be discussed more in the field of education, particularly its sub-discipline of public pedagogy. Disaster risk reduction education should have an element of a pedagogy in the interest of publicness, which is an experimental pedagogy in which citizens act in togetherness to develop their own preparedness. The paper pays attention to the two phrases utilised in the recent DRR discourse – ‘integrated’ DRR and ‘participation by all’ – and examines the case of Japan, applying whole-system thinking. It is suggested that ‘the mesosystem’ of the DRR system yields relationships and learning, and thus enables collaboration, change and ‘participation by all’. Preparedness pedagogy has a role to play in this. The mesosystem functions as the confluence between state-led and community-based DRR to truly integrate the system. 相似文献
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In this article, we present insights from an ethnographic research that investigated the concept of citizenship in primary schools in Greece. We explored children’s experiences of citizenship in school approaching citizenship as a set of habits that prescribe what is considered ‘legitimate’ in the public sphere. We focused on structures and agents inside and outside the school classroom and the way they may interfere with pedagogical practices and relationships. This work reveals a vicious circle of asymmetrical relationships and hierarchical structures between the society and the school that entrap teachers in assessment-oriented pedagogical practices. We argue that the emergent loyalty of the educational system to traditional pedagogical approaches premised on competition fosters pupils’ incomprehension of the importance of social solidarity. It also contributes to their withdrawal from the public sphere, undermining the transformative potential of education. With the use of a diverse sample, we highlight the shortcomings of the integrated curriculum introduced in 2001, in successfully promoting critical thinking and participatory learner-centred pedagogy, and we discuss the implications for the transformative potential of education arising from the adherence to the implementation of European education policy that is discerned in the text of the newly introduced Curriculum of the ‘New School’. 相似文献
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Yvon Appleby 《International Studies in Sociology of Education》2013,23(1):67-86
ABSTRACT Lesbian women's experiences of education frequently occurs within a contradictory public relationship: their identity ‘woman’ is usually ‘visible’ whilst their identity ‘lesbian’ remains generally ‘invisible’ ‐ both in educational settings and within wider educational discourses. By drawing upon examples of self‐understanding of lesbian identity this paper discusses the meanings and connections between these two identities from the perspectives of lesbian women themselves. The inclusion of self‐understanding of lesbian identity as a central feature in exploring the relationship of lesbian women and education permits a discussion of both lesbian oppression and lesbian agency. I will discuss this with reference to my recent study of lesbian women and education. The inclusion of self‐understanding of lesbian identity illuminates the complex relationships which exist between individual identity meanings and those which are socially constructed and maintained within an educational system based upon the ideology of heterosexism. 相似文献
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谢燕 《四川教育学院学报》2013,(12):53-56
相较于一般男作家的宏大历史叙述,华关和中国当代女作家的书写重心偏向她们那不可替代的个人记·tc~,ax性生命体验,其中的母女关系一直是她们热哀书写的母题之一。她们以自传或准自传的故事背景,以母女之间的矛盾、冲突、理解、和解或顶礼膜拜的故事来展现女性寻找自我的成长历程。 相似文献
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赵晓芳 《湖北第二师范学院学报》2012,(7):1-3
视觉文化时代,从纸质媒介到电子媒介的转化使传统的文学阅读者开始分化,读书被读图、读屏所取代,审美体味式的阅读方式已日薄西山,快餐式、跳跃性、碎片化的浅阅读开始盛行,读者的想象力和创造力被压抑、掠夺而呈钝化之势。 相似文献
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《International Journal of Educational Research》2003,39(1-2):153-172
In any classroom, pupils will be drawn together for many purposes and we can refer to such within classroom contexts as ‘groupings’. The teacher often creates these, and the way that they are set up, and how they are used for particular learning purposes. If the relationships between grouping size, interaction type and learning tasks in groups are planned strategically then learning experiences will be more effective. However, research suggests that the relationships between these elements are often unplanned and the ‘social pedagogic’ potential of classroom learning is therefore unrealised. In this paper we explore the notion of social pedagogy in relation to group work. It is argued that research and theory relevant to group work in classrooms is limited, and that a new approach, sensitive to group work under everyday classroom conditions is required. This paper identifies key features of a social pedagogy of classroom group work, which can inform effective group work in classrooms. It also describes the background to a current large scale UK project which has been set up to design with teachers a programme of high quality group work in classrooms at both primary and secondary phases. 相似文献
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Much recent reading research in Hungary has focused on the formation of readers’attitudes and value judgements. This paper reports the results of a number of such studies, based on research with various groups, including library users, ‘killed-worker’ students, and children. A‘more books’programme has been found to be successful in developing a more discriminating approach to literature, but there is concern over national trends in reading. International studies have shown Hungarian students to be comparatively good at science but poor at reading. More books are being bought, and the proportion of women readers is increasing, but adults are spending less time on reading, and have a growing interest in non-fiction. The results of reading research in Hungary are not regarded as of purely theoretical interest. Such results are regularly used by librarians and by educational administrators. 相似文献
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Kate Douglas Tully Barnett Anna Poletti Judith Seaboyer Rosanne Kennedy 《高等教育研究与发展》2016,35(2):254-266
This paper introduces the concept of ‘reading resilience’: students’ ability to read and interpret complex and demanding literary texts by drawing on advanced, engaged, critical reading skills. Reading resilience is a means for rethinking the place and pedagogies of close reading in the contemporary literary studies classroom. Our research was across four Australian universities and the first study of its kind in the Australian context. We trialled three working strategies to support students to become consistent and skilled readers, and to equip teachers with methods for coaching reading: ‘setting the scene’ for reading, surveying students on their reading experiences and habits, and rewarding reading within assessment. We argue that the nature and pedagogy of close reading has not been interrogated as much as it should be and that the building of reading resilience is less about modelling or outlining best practice for close reading (as has traditionally been thought) and more about deploying contextual, student-centred teaching and learning strategies around reading. The goal is to encourage students to develop a broad suite of skills and knowledge around reading that will equip them long term (for the university and beyond). We measured the effectiveness of our strategies through seeking formal and informal student feedback, and through students’ demonstration of skills and knowledge within assessment. 相似文献
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Reflections is the name of an English course book for pupils aged 14 to 18 which was published in 1963. Widely praised at the time of publication, it is now regarded as one of the most important English books in the post‐war period, representing as it did a ‘new English’. This article looks at what was ‘new’ about the type of pedagogy embodied in the book, contrasting it with English, a series of course books which was popular during the late 1950s and early 1960s. The author then traces the factors‐‐institutional and intellectual‐‐which made Reflections possible, before going on to examine the influence the book had. 相似文献
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Silencing the everyday experiences of youth? Deconstructing issues of subjectivity and popular/corporate culture in the English classroom 总被引：1，自引：1，他引：0
This paper investigates the influence of popular/corporate culture texts and discourses on the subjectivities and everyday social experiences of young people, and the extent to which such influences are critically analysed in the English classroom. I present two levels of synthesised information using data analysis born of a mixed-methods postgraduate research project with a group of 15- and 16-year-old high school students in Perth, Australia. First, I argue that popular culture texts position young people to assume subjectivities that are heavily informed by the ideologies and discourses of popular/corporate culture. Moreover, I argue that young people's social currency is often defined by the extent to which individuals demonstrate an alliance to such ideologies and discourses, and that individuals who deviate from popular norms experience subjugation and exclusion within peer and social settings. Second, I deal pedagogically with subject English and areas of it that hold relevance in terms of the integration and analysis of ‘the popular’. I argue that many students feel their teachers are ‘out of touch’ with the everyday realities of young people and their popular culture influences, and that there is a lack of commitment by teachers to critically analyse popular culture texts in the classroom. The paper concludes by arguing that such failures risk producing students whose everyday experiences are silenced and who are denied the critical learning spaces necessary to deconstruct the ways they are positioned to adopt certain subjectivities. Moreover, critical and progressive pedagogical praxis need to be further deployed by educators in order to effectively analyse the relationship between youth subjectivities and popular/corporate culture discourses. 相似文献