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1.
AbstractThis paper examines the key elements within the relationships of sport and civil society in Scandinavia. The analysis combines themes and developments in Nordic sport and civil society, such as the role of the welfare state and the impacts of neoliberalism, with consideration of specific national experiences, especially in Finland. The discussion has four main parts. First, we set out the principal features of the ‘Nordic model’ of society, and how it shapes sport and civil society relations. Second, we advance a Finnish case study, examining the historical connections of three sectors to the national sport culture. Third, we consider how, in recent decades, the Nordic model has encountered and sought to respond to neoliberalism and globalization processes. Finally, we explore how Nordic societies have sought to influence globalization processes and ‘global civil society’ through sport, specifically through taking lead roles within the transnational ‘sport for development and peace’ sector. 相似文献
2.
All over the westernised world, sport has been promoted as a ‘solution’ to many of the social ‘problems’ and challenges that face modern societies. This study draw on Foucault's concept of governmentality to examine the ways in which Swedish Government Official Reports on sport, from 1922 to 1998, define social problems and legitimate governing, and sport as a solution, in the name of benefiting Swedish society. The analysis shows that citizens' ‘good’ and ‘healthy’ behaviour and bodies are in focus of problematisation throughout the studied period. In relation to this, sport is seen as an important tool and solution. Parallel with increased critique of sport in contemporary times, a neo-liberal governmentality is embraced which in turn affect how ‘problems’ and ‘solutions’ are thought of in individualistic and rational ways. 相似文献
3.
Kalle Jonasson 《Sport in Society》2019,22(9):1512-1527
AbstractThis article concerns the use of sport as an asset of knowledge in academia. The background to this is sport’s neglected role and isolation in academia, save for in sundry sports sciences. By mapping the academic use of philosopher Michel Serres’ sport metaphors, a new perspective of the relationship between sport and science is explored. A mixed-methods approach was chosen to review the literature using Serres’ concept of the ‘quasi-object’. The findings show that the concept appeals to a wide array of disciplines within the social sciences and the humanities. The article suggests that there exists a parallel sport science in academia that flies under the radar of regular sport disciplines, a sort of ‘sport AS humanities’. This proposed ‘sportive science’ focuses on other aspects of sport than its already existing sport study counterparts. Thus, sport qua science acknowledges its topic as an asset of knowledge, not as a mirror of society. 相似文献
4.
Kevin Hylton 《Physical Education & Sport Pedagogy》2015,20(5):503-516
Background: The universal sport discourses of meritocracy and equality are so engrained that few challenge them. The most cursory interest in sport, Physical Education (PE), and society will reveal that the lived reality is quite different. Racial disparities in the leadership and administration of sport are commonplace worldwide; yet, from research into ‘race’ in sport and PE, awareness of these issues is widespread, where many know that racism takes place it is generally claimed to be somewhere else or someone else. For many, this racism is part of the game and something to manipulate to steal an advantage; for others, it is trivial. This paper explores the contradictions and tensions of the author’s experience of how sport and PE students talk about ‘race’ and racism. ‘Race’ talk is considered here in the context of passive everyday ‘race’ talk, dominant discourses in sporting cultures, and colour blindness.Theoretical framework: Drawing on Guinier and Torres’ [2003. The Miner's Canary: Enlisting Race, Resisting Power, Transforming Democracy. London: Harvard University Press] ideas of resistance through political race consciousness and Bonilla-Silva’s [2010. Racism Without Racists: Colour-Blind Racism and the Persistence of Racial Inequality in the United States. Plymouth: Rowan and Littlefield] notion of colour blindness, the semantics of ‘race’ and racialisation in sport and PE are interrogated through the prism of critical race theory (CRT). CRT is used here to centre ‘race’ and racialised relations where disciplines have consciously or otherwise excluded them. Importantly, the centring of ‘race’ by critical race scholars has advanced a strategic and pragmatic engagement with this slippery concept that recognises its paradoxical but symbolic location in society.Discussion: Before exploring ‘race’ talk in the classroom, using images from the sport media as a pedagogical tool, the paper considers how ‘race’ is recreated and renewed. The paper then turns to explore how the effortless turn to everyday ‘race’ talk in the classroom can be viewed as an opportunity to disrupt racialised assumptions with the potential to implicate those that passively do so. Further, the diagnostic, aspirational, and activist goals of political race consciousness are established as vehicles for a positive sociological experience in the classroom.Conclusion: The work concludes with a consideration of the uses and dangers of passive ‘race’ talk and the value of a political race consciousness in sport and PE. Part of the explanation for the perpetuation of ‘race’ talk and the relative lack of concern with its impact on education and wider society is focused on how the sovereignty of sport and PE trumps wider social concerns of ‘race’ and racism because of at least four factors: (1) the liberal left discourses of sporting utopianism, (2) the ‘race’ logic that pervades sport, based upon the perceived equal access and fairness of sport as it coalesces with the (3) ‘incontrovertible facts’ of black and white superiority (and inferiority) in certain sports, ergo the racial justifications for patterns of activity in sport and PE, and (4) the racist logic of the Right perpetuated through a biological reductionism in sport and PE discourses. 相似文献
5.
In recent years there has been growing interest over the role of major sport events and the sports industry. The aftermath of 2008 global crisis exposed the myth of ‘end of history’ and raised several questions over the role of management and organisational practices and theories in all aspects of human activity, including sport. This article reviews the emergence of critical management studies (CMS) as a field within management and organisational studies. We focus on critical performativity theory (CPT) as a key concept of re-configuring managerial practices. We add our voices to those asking for more critical output in sport management and point out the potential contribution of CMS in sport and especially of CPT. Finally, we propose ‘student as producer’ as a pedagogical framework to act as a possible basis for incorporating critical theories into higher education teaching. We argue that this framework can contribute significantly towards providing future graduates with the skills and knowledge to enable them to deal with the contemporary challenges of modern sport’s industry and wider society. 相似文献
6.
Explaining that it is not possible to divide human activity (political, economic, social, sport, etc.) into different sectors, as they all originate from the same actors, Norbert Elias and Eric Dunning thus came to formulate the central hypothesis of a network which linked the process of pacification of customs, the development of a parliamentary system for society, the state monopoly of violence, the euphemisation of violence in the aristocracy, the genesis of sport and, by recursion, the roles and functions of modern sports in the state control of violence and the learning of self-control. Elias and Dunning contrast modern sports with the ancient games, euphemisation and the persistence of violence, ‘sport’ leisure characteristic of ‘modern’ societies and traditional games in the ‘ancient’ societies, which accompanied the religious calendars and rites of passage. But do they really question society? This paper shows how the problems posed by Elias' theory are, essentially, of three types: first, those linked to the methodology used; second, those related to the limits imposed by the notion of self-constraint; and, finally, those concerning the pacifying function attributed to sport. 相似文献
7.
Robert G. Osterhoudt 《体育哲学杂志》2013,40(1):137-141
This article considers the social construction of mental toughness in line with prevailing social attitudes towards success and dominance in elite sport. Critical attention is drawn to the research literature which has sought to conceptualise mental toughness and the idealistic rhetoric and metaphor with which it has done so. The concept of mental toughness currently reflects an elitist ideal, constructed along the lines of the romantic narrative of the ‘Hollywood hero’ athlete. In contrast, the mental and moral virtues which should form the basis of mental toughness are often neglected when an athlete ‘fails’. Currently, mental toughness exists as a characteristic used to describe successful athletes and is only applied in hindsight. Finally, we recommend that the morally problematic association of mental toughness (within the media, society, and the research community) with ultimate success needs to be removed in order to rescue the concept from the elitist discourses which currently surround and suffocate it. 相似文献
8.
Eivind Åsrum Skille 《Sport, Education and Society》2013,18(2):241-253
In order to shed light on the possibilities for using sport as a vehicle for the realization of social goods—understood as sport having a wider social role—this paper scrutinizes Norwegian sport clubs. The study is guided by the concept of convention, which refers to individuals’ cognitive structures, and to social structure. Three sport clubs were investigated and three qualitative methods, including document analysis, observation and interviews, were employed. First, in the results section, the main sport convention is identified as being competitiveness. Secondly, it is argued that as a consequence of the main convention for sport there are limited possibilities for the realization of social goods such as health. The possibilities of sports clubs combining the convention of competitiveness with others is discussed, considering the former as substantial for practice and discussing whether the latter is mere rhetoric. 相似文献
9.
This paper focuses on how ‘ability’ is conceptualised, configured and produced in movement assessment tools. The aim of the study was to critically analyse assessment tools used for healthy and typically developed children. The sample consists of 10 tools from 6 different countries. In the study, we pay special attention to content and evaluation methods. The theoretical analysis explores and discusses what kind of movement ability the tools construct. The theoretical framework is inspired by Bourdieu's concepts of habitus, capital and field which are used as analytical tools to explore how the testing processes and content shape what is regarded as ability. Our findings show both a great variation of concepts and evaluation methods and a narrow view of what is regarded as valuable to assess. The assessed movements are strongly related to traditional sports and construct a specific form of physical capital. None of the tasks assessed take place in natural outdoor environments. Open skills, rhythmical movements to music or tasks including a wider range of flexibility are also absent in the assessment tools. The explored tools and tests assess a limited number of decontextualised movements and produce a narrow view of ‘ability’. Hence, the testing process itself often promotes a child who is physically mature and benefits those who have experience of traditional sports. In other words, the assessed ‘taste for sport’ and the ‘embodied physical capital’ construct what is considered to be legitimate knowledge in relation to movement and physical culture. Accordingly, the social construction of movement ability through assessment tools is far from a neutral concept and could affect how children see themselves and their ‘ability’. 相似文献
10.
This paper offers a genealogical account of safeguarding in sport. Drawing specifically on Foucault's work, it examines the ‘politics of touch’ in relation to the social and historical formation of child protection policy in sports coaching. While the analysis has some resonance with the context of coaching as a whole, for illustrative purposes it focuses principally upon the sport of swimming. Our analysis demonstrates how the linked signifiers of ‘abuse’, ‘protection’ and ‘safeguarding’ produce both continuity and change in the philosophy and meaning around coaching practice, giving rise to particular notions of ‘government’ and regulation, risk aversion and prohibitions, and values. Within a culture of fear in sports coaching and society, the analysis traces the development of swimming policy following the exposure of select high-profile cases or critical incidents, where such historical events prompted a series of authoritative statements about the nature of child protection discourse in sport and education, and practice. 相似文献
11.
Francisco Javier López Frías 《Soccer & Society》2018,19(4):560-572
The main goal of this paper is to analyse the concept of social responsibility in sport management. By drawing on Hans Jonas, I shall analyse the concept of ‘corporate social responsibility’ in order to analyse several ambivalent cases within contemporary soccer such as the transfer of Gareth Bale to Real Madrid or the awarding of the 2022 World Cup to Qatar. 相似文献
12.
This paper focuses on the role of a local sports club in shaping the lives of British African-Caribbean males in one British city over a 40-year period. The paper describes how the ‘Meadebrook Cavaliers’ has transitioned from its origins as an East Midlands parks-based football team in 1970 to a successful senior-level local football club by the early 1980s, before finally achieving a further social and financial organizational complexity in its charitable status, attained in 2009. Attention is paid specifically to the social formation of this largely masculine ‘black’ sport space over time and on how, and in what ways, these developments in local sport in one club in one British city are also intimately connected to wider social, economic and political developments in the UK. In doing so, the paper demonstrates, both theoretically and empirically, how the emergence of ‘black’ local football resonates with social change around ‘race’ politics in Britain during the period 1970–2010. By the same token, this mainly black male sporting space continues to reflect and influence change in the wider political, social and sporting terrains within which the club has been located – and within the dynamic black African-Caribbean communities which constitute it. 相似文献
13.
S. K. Wertz 《体育哲学杂志》2013,40(1):79-85
We argue that new meta-theoretically based applications of non-traditional perspectives of knowledge in science, and sport science, that highlights the question of ‘being woman’, and our understanding of woman as a social and biological being through sport, can enrich the general understanding of gender, identity, body and sport by developing and deepening a critical humanistic sport science perspective through athletes’ artistic reflections of their own athletic female body. 相似文献
14.
AbstractFew historical accounts of Australian sport policy have explicitly profiled the federal government’s involvement in disability sport. In this paper, we draw on the concept of ableism as a lens to address this lacuna. In doing so, we profile the history of the Commonwealth government involvement in disability sport and explore how the policy of ‘mainstreaming’ has emerged through partnerships led by the Australian Paralympic Committee with National Sporting Originations (NSOs) and government. We highlight that whilst these changes have arguably made mainstream NSOs more aware of their legal obligations and have led to positive changes in the provision of opportunities for people with a disability through the development of ‘Paralympic pathways’, there is some evidence of potential caveats of ‘mainstreaming’. Specifically, we point to an emerging body of evidence which suggests that despite these policy measures, people with disabilities still report being marginalized and excluded from ‘mainstream’ sporting programmes. Therefore, we question if less governmental leadership is the right path given the limitations of the present policy framework. Additionally, we highlight how performance-based funding mechanisms such as ‘Winning Edge’ are narrowing who is eligible for funding and thus curtailing finite resources for only the most ‘abled’ of the disabled. 相似文献
15.
In contrast with the Netherlands’ status as a sports nation, academic articles on Dutch sports history are scarce. In this paper, we would like to establish a ‘textual’ basis for further research. By means of a large-scale digital analysis, we have been able to depict important phases in the Dutch ‘sportification process’. Sport gradually infiltrated Dutch society: first it was mentioned as an English word in bilingual dictionaries, translated literature and ego documents. Then, English sports were described in recreational education books. Indeed, from 1845 onwards, English teachers at Dutch elite schools played an important role in the actual practising of English sports such as cricket, hockey and football. Together with the founding of sports clubs, specific sports manuals were published. Finally, via the introduction of sports sections in general newspapers, sport (as term) was widely diffused in society. Hence, in 1910, Luitje Van Der Wal was the first to translate the English word sport as ‘sport’ in K. Ten Bruggencate’s Engelsch Woordenboek. To be sure, this sportification process did not please everyone. There were warnings about the negative aspects that the adoption of English sports would create. Nonetheless, even traditional Dutch activities became sportified in a modern way. 相似文献
16.
Mike Collins 《Journal of sports sciences》2013,31(8):727-740
This paper is a brief review of the concept of social exclusion and its evolution. I address which individuals are excluded from sport and physical activity and how; link inclusion policies to the ‘cross-cutting issues’ and the idea of social capital; and outline the intervention policies being adopted in the new sport strategy ‘Game Plan’ (Department of Culture, Media and Sport, ). I address the link between transport, exercise and health in a case study. Since these policies are new, research and evaluation has been short term and scattered, and outcome measurements have not yet received academic or professional consensus, it is too soon to say for sure what works or even to confirm what is best practice. 相似文献
17.
Answering the legitimate call for a more transnational approach to the history of sport in Europe, we seize upon the 2012 Olympic Games as an opportunity to look back on Belgo-British contacts in sport since the Middle Ages. Contextualising this history within the wider Belgo-British political, economic and cultural contacts is, indeed, much more revealing than recounting a superficial story about the three medals the Belgian Olympic delegation actually obtained in London. We illustrate that transnational flows and contacts – crucial to the shaping and diffusion of sport – are not always reflected at the level of the Olympic Games. The cases of cycle racing and soccer demonstrate the divergent adoption and adaptation processes of specific sporting disciplines in Belgium and Britain. At the end of the paper, we also reflect on David Cameron's competitive sport policy in primary education, and raise the question whether the dissipation of public funds for elite sport – to the detriment of ‘Sport for All’ – is still defendable in times of government budgetary scarcity. 相似文献
18.
Within this paper, we discuss the importance of attending to definitions of ‘violence’. Through a return to a selection of important foundational works, we attempt to unpack the fundamental meanings of violence in a general sense, and sport violence in particular. With a specific focus on the need for definitional clarity, and particular attention to the ‘ritual’ dimensions of sport violence, we argue that engaging with these concepts is essential when conducting research on ‘violent’ contexts. Based on a critical reading of a small selection of relatively recent scholarship in sports settings, we ultimately argue that without careful consideration of what can constitute ‘violence’, scholars risk misrepresenting the social worlds they investigate. In conclusion, we call for researchers to enter into a dialogue with foundational explorations of violence, and also to attend more closely to the definitions favoured by practitioners who engage with apparent ‘violence’ on a regular basis. 相似文献
19.
AbstractThe vast majority of social scientific studies of sport have been secular in nature and/or have tended to ignore the importance of studying the religious aspects of sport. In light of this, a recent study has sought to encourage sociologists of sport not to divorce the ‘religious’ and the ‘sacred’ from their studies. In response to this call, the goal of the current essay is to explore how the conception of Christianity as ‘public religion’ can be utilized to help justify the use of a Christian sociological approach for studying the social scientific aspects of sport. After making a case for Christianity as public religion, we conclude that many of the sociological issues inherent in modern sport are an indirect result of its increasing secularization and argue that this justifies the need for a Christian sociological approach. We encourage researchers to use the Bible, the tools of Christian theology and sociological concepts together, so to inform analyses of modern sport from a Christian perspective. 相似文献
20.
《Sport in History》2013,33(2):121-145
This paper draws on social and art history, cultural studies and ‘gaze theory’ to explore how William Powell Frith's painting of Derby Day, and the various responses to it, shed light on the Epsom Derby horse race and the ways in which its multiple meanings as a mega-event were produced and exchanged in Victorian society. It continues the recent trend of using a wider range of visual methodologies to explore the history of sport. It begins by setting the painting in its cultural, social and racing context, and exploring how the painting was created by Frith. It moves on to explore some of its possible readings, and analysing some of the different gazes through which the meanings of the painting can be read, including those of the artist, the characters, the critics and the spectators visiting the work. In so doing themes such as class, gender, reception and spectatorship, the relationship between popular and elite culture, and the representation of workers, women and ethnic minorities are explored. 相似文献