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李素秋 《和田师范专科学校学报》2004,24(4):128-129
性别歧视是一种较为普遍的社会现象，它在语言的不同侧面都有所反映。本文试图从构词、称谓、姓名、谚语及道德习俗等方面分析维吾尔语言中存在的性别歧视现象．并进而揭示出其中所隐含的社会文化涵义。 相似文献
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愈演愈烈的学术腐败现象严重影响了学术的圣洁和声誉,成为扼杀创新人才,危害我国自主创新能力的重要因素。从社会失范理论角度看,学术腐败本质上是社会性道德失范在学术界的缩影,是部分学术研究人员道德滑坡的具体表现;从理性选择理论角度看,学术腐败是社会成员基于效益最大化原则的理性选择;从社会控制理论角度看,学术腐败现象从产生到逐渐蔓延在一定程度上是对学术腐败行为控制失误的必然结果。治理学术腐败要道德自律、制度他律双管齐下,通过制度创新,端正学术研究风气,强化学术道德建设,优化学术生态环境,规范学术研究行为。 相似文献
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愈演愈烈的学术腐败现象严重影响了学术的圣洁和声誉,成为扼杀创新人才,危害我国自主创新能力的重要因素。从社会失范理论角度看,学术腐败本质上是社会性道德失范在学术界的缩影,是部分学术研究人员道德滑坡的具体表现;从理性选择理论角度看,学术腐败是社会成员基于效益最大化原则的理性选择;从社会控制理论角度看,学术腐败现象从产生到逐渐蔓延在一定程度上是对学术腐败行为控制失误的必然结果。治理学术腐败要道德自律、制度他律双管齐下,通过制度创新,端正学术研究风气,强化学术道德建设,优化学术生态环境,规范学术研究行为。 相似文献
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民营企业是我国国民经济的重要组成部分,是推动我国经济发展不可或缺的力量。作为社会的一分子,它承担着重要的社会道德责任。改革开放以后,随着民营企业的迅猛发展,一些民营企业出现了社会道德缺失的现象,民营企业社会道德建设刻不容缓。造成民营企业在社会道德责任履行弱化的原因是多方面的,既有制度建设不足和社会观念变迁的影响,也有民营企业和企业家自身素质不足的因素。改进民营企业社会道德责任的履行要加强制度建设,加强社会力量对民营企业责任履行的监督,提升民营企业主的责任意识和经营理念,引导其树立正确的社会道德责任观。 相似文献
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食品安全困境从表层来看是一种严重的社会失范现象,它指涉了道德约束失灵以及群体价值观的碎片化;在深层则反映了制度结构陷入危机,出现体制性的功能失灵。解决之道在于建设正义的制度以及培育有良心的市场和个人。 相似文献
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道德是一种社会现象,它一般包括两个维度:一个维度关注积极的有益于他人的行为,包括分享、帮助和安慰,这些我们通常统称为亲社会行为;第二个维度关注给他人造成消极后果的行为,被称为抑制的或消极的道德。而道德判断属于道德认知的范畴,是指从道德方面对某种行为做出的判断,即个体运用已有的道德概念和道德知识对现象进行分析、鉴别、评价和选择的心理过程。当前德育教育存在诸多不足之处,直接影响了学生判断能力的培养。 相似文献
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当代大学生是未来市场经济建设的主力军,是社会生产力发展的关键,因此,大学生的诚信素质尤为重要。而我国当代大学生群体中的诚信缺失现象却时有发生。文章通过问卷调查,了解到了我国当代大学生的道德诚信制度建设的现状,并从不同角度对大学生道德诚信制度建设存在的问题进行了归因分析,提出了加强大学生道德诚信制度建设的一些对策。 相似文献
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《Educational Philosophy and Theory》2013,45(10):1067-1081
AbstractIn this article I propose a conception of empowering educational dialogue within the framework of humanistic education. It is based on the notions of Humanistic Education and Empowerment, and draws on a large and diverse repertoire of dialogues—from the classical Socratic, Confucian and Talmudic dialogues, to the modern ones associated with the works of Nietzsche, Buber, Korczak, Rogers, Gadamer, Habermas, Freire, Noddings and Levinas. These forms of dialogue—differing in their treatment of and emphasis on the cognitive, affective, moral and existentialist elements—have become more dominant in recent educational discourse and practice—an intellectual phenomenon that calls for a more analytic and reflective elaboration of the essential elements that constitute educational dialogues. Hence it is the purpose of this article to elucidate the distinguishing marks of true dialogues, to set them within the normative discourse of humanistic education and empowerment, and to offer a normative and stipulative conception of empowering educational dialogue that can be utilized in the various intellectual and practical spheres of humanistic education—a paradigm,working definition, and outline for contemporary teachers in their quest to develop their students’ sensibilities and sensitivities, and empower their ability to live complete, autonomous, authentic, moral and dignified human lives. 相似文献
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陈桂香 《大连教育学院学报》2007,23(4):85-86
诺丁斯关心教育理论是对传统道德理论的超越,这种超越主要体现在:认为关心是一种关系——对德育一元论的超越;在教育中更关心孩子的成长——对关心本质的超越;关注道德情感的作用——对道德理性的超越;注重个性——对标准化德育的超越。 相似文献
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Anders Schinkel 《Educational theory》2018,68(1):31-48
Many authors have claimed a moral and educational significance for wonder. In this article Anders Schinkel assesses these claims in order to address the question whether we do indeed have reason to stimulate the sense of wonder and to provoke experiences of wonder in education with a view to its moral effects or importance. Are there moral effects of wonder — or does wonder have a moral significance — that give us a (further) reason to promote children's sense of wonder and to attempt to elicit the experience of wonder in children? And if so, will any experience of wonder do, from a moral perspective, or do only some experiences of wonder — in specific contexts, or with a specific object — have the desired effect? Schinkel argues that, although there is certainly a case to be made for wonder's moral (educational) importance, it needs to be made cautiously. Wonder coheres more easily with some emotions and attitudes than with others, but in the end its moral significance depends to a large extent on how we interpret or make sense of our wonder and what we wonder at. In moral education, therefore, the value of wonder depends on how it is framed and morally charged. 相似文献
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付良波 《绵阳师范学院学报》2012,31(7):107-110
道德冷漠现象在当今社会中越来越常见,学者们对于道德冷漠的探讨也比较多。本文从经济学的成本角度对道德冷漠现象进行分析。分析道德冷漠现象中的机会成本,寻找到道德冷漠现象产生的原因,并试图结合中国传统文化中的儒家学说和当代社会中有关的法律条文以及社会中的案例,寻找到降低做好事的机会成本方法,进而改变人们的行为方式,减少道德冷漠现象的发生。 相似文献
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德性发展的动力机制及自我管理研究 总被引：1，自引：0，他引：1
促使个体形成良好的德性品质,应从个体德性发展的动力和行为加以探索。德性行为发生的动力机制,心理学界盛行四种理论：先天本能论、社会学习论、交互作用论和社会动力论。德性行为启动过程为：在启用机制条件下进行德性收益分析,经过激励机制的调控,迅速判断后发出德性行为。这是一般情景的德性行为启用过程,在复杂的德性情景中,促使个体做出有效德性行为的是自律德性,即德性自我管理,它的形成途径是：对德性规范的认同,用责任为德性立法,在意志指导下行动,习得自我约束力。 相似文献
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《Educational Philosophy and Theory》2013,45(7):742-761
If we accept Popper's idea that the human habitat is described in terms of three worlds, and that there are overlaps between these three worlds, our moral actions and values will also be subject to the same kinds of consideration as a repertoire of behaviours exhibited in a physical environment. We will develop moral habits in a moral habitat and our moral behaviours will also be dependent on the kind of moral habitat in which we find ourselves. There are three main problems to which this analysis leads and on which we will focus in this paper. Firstly, there is the problem of the kind of moral environment—habitat—that we need to provide for human beings if they are to develop the kinds of moral values that we hold to be important. Secondly, there is the question of how we are to develop the kinds of moral habits themselves and thirdly, there is the question of how these moral habits and habitat are to be maintained. If we take Popper seriously then human beings have a crucial responsibility in the creation of a moral third world—that is, a habitat in which human beings can flourish. Schools have an important role as a moral habitat for the inculcation of good moral habits. 相似文献
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《Journal of moral education》2012,41(2):245-260
This article presents a moral orientation that can serve as a commonly shared foundation for developing moral consciousness in (postmodern) multicultural democratic societies. To this end, I distinguish between two prevailing generic views of moral education—‘thin’ and ‘thick’—and claim that the tensions between them contribute to the sense of crisis of moral education (and public schooling in general). I begin by showing these tensions through a discussion of representatives of each side of the thin–thick dichotomy, as well as through Lickona’s integrative account. After discussing the complications of each view, I present PARTS—Postconventional Authentic Relation-to-Self—as a normative perspective that is able to reconcile the two generic views. I show the merits of PARTS by discussing the notions of moral judgement and motivation. 相似文献
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李炀 《思茅师范高等专科学校学报》2010,26(6):111-113
传统德育的弊端和由此引发的道德教育中的一些悖论现象已引起人们的广泛关注,并试图寻找各种解悖途径。主体间性德育的提出不失为解决道德教育中悖论问题的一个有效方法和途径。问题的关键在于从引发这一理论提出的道德教育悖论现象分析出发,以便针对性的寻找到主体间性德育更好的模式。 相似文献
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董怀岩 《牡丹江教育学院学报》2012,(2):64-65
诚信是中华民族的传统美德,但目前我国大学生中却存在着一定诚信缺失的现象,在贫困生资助工作中表现更为明显,这严重地影响了高校贫困生资助工作的正常开展。针对这种现象,本文提出应从正面引导、侧面熏陶、反面惩戒等几个方面对高校学生加强诚信教育,从而使德育教育落到实处,有效提高大学生的道德素养。 相似文献
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Helena Črne-Hladnik Aleš Hladnik Branka Javornik Katarina Košmelj Cirila Peklaj 《International Journal of Science Education》2013,35(8):1277-1296
Quantitative and qualitative studies of various aspects of the perception of biotechnology were conducted among 469 Slovenian high school students of average age 17 years. Our research aimed to explore relationships among students' pre-knowledge of molecular and human genetics, and their attitudes to four specific biotechnological applications. These applications—Bt corn, genetically modified (GM) salmon, somatic and germ line gene therapy (GT)—were investigated from the viewpoints of usefulness, moral acceptance and risk perception. In addition, patterns and quality of moral reasoning related to the biotechnological applications from the aspect of moral acceptability were examined. Clear gender differences were found regarding the relationship between our students' pre-knowledge of genetics and their attitudes to biotechnological applications. While females with a better genetics background expressed a higher risk perception in the case of GM salmon, their similarly well-educated male colleagues emphasized the risk associated with the use of germ line GT. With all four biotechnological applications, patterns of both rationalistic—deontological and teleological—and intuitive moral reasoning were identified. Students with poorer genetics pre-knowledge applied an intuitive pattern of moral reasoning more frequently than their peers with better pre-knowledge. A pattern of emotive reasoning was detected only in the case of GM salmon. A relatively low quality of students' moral reasoning, as demonstrated by their brief and small number of supporting justifications (explanations), show that there is a strong need for practising skills of argumentation about socio-scientific issues in Slovenian high schools on a much larger scale. The implications for future research and classroom applications are discussed. 相似文献