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1.
本文以杜威创办的芝加哥实验学校中的手工训练课程为讨论对象，集中解析其中蕴含的教育原理与文明关怀。由于过分突出语言学习课程，美国镀金时代的基础教育丧失了根本的生命力和行动力。杜威以手工训练取代语言学习，开启了进步主义教育改革。从心理学层面看，手工训练解放了儿童的自然力量，让儿童恢复积极的行动力。从社会学层面看，手工训练实现了“去社会的社会化”，让个体沿着特定的社会方向成长。而在更普遍的意义上，手工训练充当了个体与文明之间的教育中介，为整全人格的塑造和现代公民教育奠定了坚实基础。对于手工训练的解读，有助于我们更加深入地理解杜威的教育思想与现实关怀，同时反思中国当前的教育状况与课程改革。 相似文献
2.
Shane Jesse Ralston 《Educational theory》2011,61(3):351-364
When Dewey scholars and educational theorists appeal to the value of educative growth, what exactly do they mean? Is an individual's growth contingent on receiving a formal education? Is growth too abstract a goal for educators to pursue? Richard Rorty contended that the request for a “criterion of growth” is a mistake made by John Dewey's “conservative critics,” for it unnecessarily restricts the future “down to the size of the present.” Nonetheless, educational practitioners inspired by Dewey's educational writings may ask Dewey scholars and educational theorists, “How do I facilitate growth in my classroom?” Here Shane Ralston asserts, in spite of Rorty's argument, that searching for a more concrete standard of Deweyan growth is perfectly legitimate. In this essay, Ralston reviews four recent books on Dewey's educational philosophy—Naoko Saito's The Gleam of Light: Moral Perfectionism and Education in Dewey and Emerson, Stephen Fishman and Lucille McCarthy's John Dewey and the Philosophy and Practice of Hope, and James Scott Johnston's Inquiry and Education: John Dewey and the Quest for Democracy and Deweyan Inquiry: From Educational Theory to Practice—and through his analysis identifies some possible ways for Dewey‐inspired educators to make growth a more practical pedagogical ideal. 相似文献
3.
Neil Hopkins 《Journal of Philosophy of Education》2014,48(3):416-427
Dewey continues to offer arguments that remain powerful on the need to break down the divisions between ‘academic’ and ‘vocational’ in terms of his specific theory of knowledge. Dewey's writings are used to argue that a democratic curriculum needs to challenge such divisions to encompass the many forms of knowledge necessary in the contemporary classroom. Gandin and Apple's investigation of community participation (Orçamento Participativo or Participatory Budgeting) in the curriculum of the Citizen School in Porto Alegre, Brazil, will be explored as an example of democratic structures informing educational planning. The work of Paul Hirst, Atli Har?arson and Chris Jane Brough is analysed regarding the issue of curriculum aims and student negotiation. Dewey's emphasis on learning as a collective enterprise will resonate here. Brough offers innovative research on student‐centred curriculum integration that suggests even very young children are able to participate in debate over their own learning. Hirst and Har?arson provide contrasting views on the issue of curriculum aims—Hirst arguing that a curriculum cannot exist without definable aims while Har?arson challenges the very notion of settled aims if students are to be reflexive regarding their education. The article also refers to the work of Alexander on the use of dialogic questioning in the classroom. Such questioning, it is suggested, enhances and encourages collaborative forms of enquiry necessary for a democratic curriculum through discussion between teachers, students and other stakeholders. 相似文献
4.
Linda O’Neill 《Educational Studies A Journal of the American Educational Studies Association》2013,49(5):451-468
This article applies criteria for validity in interpretation to Eric Donald Hirsch, Jr.'s interpretations of John Dewey. Specifically, three criteria that Hirsch, himself, established in his earlier work are used to evaluate Hirsch's interpretation of John Dewey as a member of a class (romantics) who embraced a naive naturalism (trait) more often than not (instances within a class) to the great detriment of other salient aspects of education. Hirsch calls his K–8 Core Knowledge sequence revolutionary. His revolution's justification rests, in part, on his rejection of an educational tradition that he attributes to John Dewey and his disciples. Hirsch uses his interpretation of Dewey to portray those who continue to take Dewey's ideas seriously as naive, dogmatic obstructionists who are blocking positive educational reform. Because Hirsch falls short of his own standards for validity in his interpretation of John Dewey, this article suggests that professors of education who continue to rework Dewey's ideas may be sources of potential insight in addressing educational challenges rather than intransigent obstructionists. 相似文献
5.
Dewey and Video Games: From Education through Occupations to Education through Simulations 
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下载免费PDF全文 David I. Waddington 《Educational theory》2015,65(1):1-20
Critics like Leonard Waks argue that video games are, at best, a dubious substitute for the rich classroom experiences that John Dewey wished to create and that, at worst, they are profoundly miseducative. Using the example of Fate of the World, a climate change simulation game, David Waddington addresses these concerns through a careful demonstration of how video games can recapture some of the lost potential of Dewey's original program of education through occupations. Not only do simulation games realize most of the original goals of education through occupations, but they also solve some of the serious practical problems that Dewey's curriculum generated. Waddington concludes the essay with an analysis of Waks's critiques and some cautionary notes about why it is important to be temperate in our endorsement of educational video gaming. 相似文献
6.
This study focuses upon the effectiveness of structured co-operative group work on primary school students, aged between 8.5 and 9.5 years old, regarding their content knowledge, attitudes towards co-operative group work, experiential learning and open-ended curriculum as well as students' social and learning behaviour during co-operative group work. A cross-curricular educational programme was implemented within the curriculum area of environmental studies entitled ‘traffic education'. The methodology applied in this study was the experimental and the case study research designs. The findings of the present study support the view that pupils can gain benefits through structured group work co-operation in obtaining content knowledge and group work skills, as well as in developing positive attitudes towards group work, experiential learning, open-ended curriculum and the co-operation with their peers with learning difficulties (LDs). Changes in the relationships with the peers were not affected after the implementation of the educational programme. 相似文献
7.
Building on J. Dewey's (1907) original work with the laboratory school, the College of Education and Health Professions at the University of Texas–Arlington is expanding the original concept to include partners throughout a school system and the community in order to support and advance learning in multiple learning environments. The goal is to establish a network of schools, administrators, teachers, graduate students, and policymakers; not necessarily everyone, but a critical mass of vested partners working collaboratively in what we call a Research Schools Network (RSN). The Network uses the new field of Mind, Brain and Education (MBE) to develop a theoretical and practical foundation for addressing educational challenges in the community. This article explores how the college has partnered with Arlington Independent School District (AISD), neighboring universities, the business community, and our state representative to develop and define new paradigms that not only promote MBE as an academic field, but also inform and are informed by the community it seeks to serve. 相似文献
8.
《Journal of moral education》2012,41(3):170-180
Abstract Some of the character education programmes that were implemented in American public schools during the first three decades of this century are examined. The educational theory underlying these programmes is contrasted to John Dewey's ideas on moral education. Character education programmes reflected a trait‐inspired approach to morality: character was assumed to be a structure of virtues and vices. Dewey's conception of morality was broader; he held that character embraced all the purposes, desires, and habits that affect human conduct. Dewey's recommendations for moral education differed significantly from those put forward by the advocates of character education, as Dewey,’s proposals were basically proposals for school reform. Because character education programmes were aimed at developing specific virtues in students, the programmes were narrowly conceived and were unable to affect major changes in educational practice. 相似文献
9.
《Educational Philosophy and Theory》2013,45(10):1161-1174
In this global village, it is relevant to look at two educational visionaries from two continents, John Dewey and Rabindranath Tagore. Dewey observed that the modern individual was depersonalized by the industrial and commercial culture. He, thus, envisioned a new individual who would find fulfillment in maximum individuality within maximum community, which was embodied in his democratic concept and educational philosophy. Tagore's educational vision was based on India's traditional philosophy of harmony and fullness. It focused on self‐realization within the context of international education. This article compares the educational visions of Dewey and Tagore and demonstrates that Tagore's international educational perspective adds to Dewey's concepts of social individual and democracy and that their perspectives have implications for contemporary education. 相似文献
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Robbie McClintock 《Educational theory》2017,67(5):545-575
In this essay, Robbie McClintock argues that educational theorists have inflated John Dewey's deserved reputation beyond what the quality of his work can sustain. He briefly recounts how Dewey developed a program for reconstruction in philosophy, education, and social life with the aim of overcoming chronic dislocations in social life. McClintock sees two parts to Dewey's reconstruction: a negative program, in which Dewey rejects the metaphysical heritage that had induced these social dislocations; and a positive program, in which he advances scientifically grounded instrumentalities for a more humane conduct of life. McClintock hypothesizes that Dewey's negative reconstruction, based on facile historical reasoning, dismissed historical resources that could have strengthened his positive program to develop a naturalistic humanism, one more instrumental in the art of living. To explain his hypothesis, McClintock selectively shows how, in numerous works, Dewey rejected prior thinking unnecessarily as a means to advance his ideas, focusing in particular on Dewey's dismissive assessment of Immanuel Kant's and G. W. F. Hegel's work. McClintock criticizes Dewey's historical views to encourage present‐day educational thinkers to avoid emulating them and to make full, creative use of the philosophical tradition instead. He closes the essay by suggesting how historical reason can anticipate future possibilities and thus inform present action, and by calling on all to use it in humanizing the lifeworld we share. 相似文献
12.
Stefan Thomas Hopmann 《课程研究杂志》2013,45(1):7-11
This is the first of four commentaries discussing John Dewey's short essay, ‘Education as engineering’. The essay provides a fascinating model of how the example of engineering could guide the interaction between educational research and practice. It has much in common with Herbart's ideas on how ‘pedagogical tact’ bridges the gap between theory and practice. Re‐introducing both Dewey and Herbart's ideas could help to overcome the current naivity of ‘evidence‐based’ school improvement. 相似文献
13.
日本小学的“综合学习时间”是典型的实践性课程,重视体验和过程,与中国小学的综合实践活动课程在培养目标、课程设置、学习内容和学习方式等方面有共同之处。日本爱知县绪川小学开展的“大家一起守卫的一个地球”是综合实践活动课程的典型代表,环境教育主题与综合实践课程的“实地考察、发现思考、担当行动”三环节有机结合,实现了使课程关乎儿童幸福生活的教育理念。其对中国小学综合实践活动课程的启示为：因地制宜,多元化整合课程资源;合理指导,助力活动顺利进行;秉承理念,灌注课程人文内涵。 相似文献
14.
Susan Laird 《Educational Studies A Journal of the American Educational Studies Association》2018,54(1):17-33
This presidential lecture to the American Educational Studies Association argues that school lunch matters as education, not merely as management, especially within the ethically challenging contexts of the New Jim Crow (with its school-to-prison pipeline) and the Anthropocene—both wicked problems. The educational significance of children's foodways, school food, and school lunch has deep roots in early modern, as well as high modern thought, and within the past decade a new educational studies scholarship on school lunch has emerged concurrently with Michelle Obama's leadership for National School Lunch Program reforms. This study invites a wide range of educational studies scholarship by mapping school lunch matters that might frame new curriculum theorizing with the purpose of developing leaders' ethical responses to both the school-to-prison pipeline and the environmental crisis. This conceptual frame focuses a prospectus for educational creativity on school lunch's health matters, choice matters, table matters, earth matters, aesthetics matters, kitchen matters, community matters, service matters, and study matters. 相似文献
15.
Elklit, A. & Friis, T. 1979. The Working Situation of Elementary School Teachers Explored through Diaries. Scandinavian Journal of Educational Research 23, 65‐77. In this pilot study the daily work flows of Danish elementary school teachers were examined through regularly made self‐registrations with diaries. Although rarely used, this method seems to be very reliable in giving exact information concerning work conditions and priorities. The workload of the teachers was found to be considerable, and the working situation was characterized by many adjustments to qualitatively new conditions. Regular teaching and planning alone were the most extensive activities, while activities central in the new curriculum ‐ social‐emotional development, counselling, planning with pupils ‐ had a modest position. The co‐operation with other resource persons connected with the schools was sporadic. A remarkable difference in total worktime between teachers from different schools suggests the importance of local organizational conditions. 相似文献
16.
Reijo Miettinen 《International Journal of Lifelong Education》2013,32(1):54-72
The conception of experiential learning is an established approach in the tradition of adult education theory. David Kolb's four-stage model of experiential learning is a fundamental presentation of the approach. In his work Experiential Learning, Kolb states that John Dewey, Kurt Lewin and Jean Piaget are the founders of the approach. The article discusses Kolb's eclectic method of constructing his model of experiential learning. It studies how Kolb introduces and uses the Lewinian tradition of action research and the work of John Dewey to substantiate his model. It is concluded that Kolb generalizes a historically very specific and unilateral mode of experience- feedback session in T-group training- into a general model of learning. Kolb's interpretation of John Dewey's ideas is compared to Dewey's concepts of reflective thought and action. It is concluded that Kolb gives an inadequate interpretation of Dewey's thought and that the very concept of immediate, concrete experience proposed by the experiential learning approach is epistemologically problematic. The theory historical approach of the article discusses both substantial questions related to experiential learning and the way concepts are appropriated, developed and used within adult education theory. 相似文献
17.
基于教师专业发展的高师教育类课程设置研究 总被引：7，自引：0，他引：7
高等师范院校教育类课程存在着课程设置结构不合理、内容不完善、教育实习效果不佳等问题。主要原因是课程设置倾向于"学术性"以及受科学主义与工具理性的深层次影响。高师院校设置教育类课程应当充分考虑基础教育与师范教育改革的实际需要,应有利于职前教师培养与在职教师培训的一体化进程。通过设置条件性课程,提高师范生的基础教育理论素养,增强教育研究意识;通过设置实践性课程,开展教育教学实践活动,培养师范生的教师职业认同感和专业技能,从而提升其专业发展水平。 相似文献
18.
江西省立实验幼稚师范学校是中国第一所公立单设的幼稚师范学校,此校的创办人为陈鹤琴先生。江西幼师在创办上深受欧关新教育理论的影响,在培养目标上是对杜威“教育即生长”、“教育即生活”及教育应兼顾儿童和社会需求理论的借鉴;课程则吸取了德可乐利学校“从生活,为了生活”及杜威“学校即社会”理论;在教学方法、教学步骤上分别体现了对杜威“做中学”理论和德可乐利学校的教学过程三步骤的借鉴。 相似文献
19.
Thomas Fallace Victoria Fantozzi 《Educational Studies A Journal of the American Educational Studies Association》2015,51(2):129-152
A century ago, John Dewey and his daughter Evelyn published Schools of To-morrow to nearly universal acclaim. However, over the course of the 20th century, critics of Dewey have drawn upon Schools of To-morrow to accuse him of being an uncritical disciple of French philosopher, Jean Rousseau, of being opposed to the transmission of content to students, and most recently of endorsing a curriculum that patronized Black students. As a result, the text has become John Dewey's most controversial and problematic. In this historical study, we seek to place Schools of To-morrow in its historical, intellectual, and social context. The first part of the study traces the writing and publication of the text, as well as its changing reception over the past century. The second part of the study directly responds to the three criticisms previously cited: that Dewey was a disciple of Rousseau, that Dewey was opposed to the transmission of content knowledge, and that Dewey endorsed the racially segregated school system of Indianapolis depicted in the text. Drawing upon Dewey's other writings, his course syllabi, his personal correspondence, and lecture notes, we argue that the first two accusations are unfounded, but the third is partially accurate, although incomplete. We conclude that Schools of To-morrow is an undervalued text in the Dewey cannon that warrants closer study. 相似文献
20.
Despite the current policy prominence of physical education, there is still unease about the subject's educational contribution. In this respect, we are surprised by how seldom John Dewey's writings inform contemporary reviews of aims and values. We outline how his writings on connecting the child and the curriculum and schools with society are relevant to deliberations on how students could derive enhanced meaning from physical education. We address criticisms by Richard Peters of Dewey and discuss related issues on: interest and engagement, problem solving and criteria for personal growth. We discuss how the thinking of Dewey and Valerie Tiberius might inform the development of physical education curricular that are more deeply connected with the lives of students and which promote well-being. In particular, we argue there is a need for future curriculum to be designed in ways that invite students to cultivate informed and stable physical activity habits and values. 相似文献