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1.
Tracie E. Costantino 《Educational theory》2004,54(4):399-417
In this article I examine Dewey's ambivalent attitude toward art museums — criticizing their existence as repositories for the rich, while exploring their educational potential — by analyzing Dewey's comments on museums in various texts, by relating his ideas to museum education theories and practice of the time, and by exploring his involvement with Albert Barnes and the Barnes Foundation. Specifically, I discuss how these men influenced each other and consider possible reasons for Dewey's involvement with a "capitalist collector" such as Barnes. This examination is placed within the broader context of Dewey's philosophy of art as experience. An analysis of these issues is especially relevant at the present time, given that museums are increasingly involved in K-12 education through outreach and professional development programs, in addition to school tours. 相似文献
2.
FRANK MARGONIS 《Journal of Philosophy of Education》2007,41(1):141-149
Bill Lawson and Donald Koch's book Pragmatism and the Problem of Race offers a range of essays that explore the relation of pragmatic philosophy to race and racial injustice. The authors hope to understand and correct for the systematic ignorance regarding race that characterised the social philosophy of John Dewey. Some of the authors document Dewey's distance from racial matters, while other authors defend particular aspects of Dewey's pragmatic method; and some authors develop reconstructions of Dewey's position to enable it to be sensitive to racial matters and racial inequalities. 相似文献
3.
Scot Danforth 《Educational theory》2008,58(1):45-62
A bstract . Leading researchers describe the field of special education as sharply divided between two different theories of disability. In this article Scot Danforth takes as his project addressing that division from the perspective of a Deweyan philosophy of the education of students with intellectual disabilities. In 1922, John Dewey authored two articles in New Republic that criticized the use of intelligence tests as both undemocratic and impractical in meeting the needs of teachers. Drawing from these two articles and a variety of Dewey's other works, Danforth puts forward a Deweyan educational theory of intellectual disability. This theory is perhaps encapsulated in Dewey's observation that "The democratic faith in human equality is belief that every human being, independent of the quantity or range of his personal endowment, has the right to equal opportunity with every other person for development of whatever gifts he has." 1 相似文献
4.
Michael Eldridge 《Educational theory》2010,60(4):503-517
In this essay Michael Eldridge maintains that Frank Margonis has in a recent article ill‐advisedly speculated about John Dewey's pedagogy, suggesting that his “racialized visions” of students and classroom communities involve a “false universalism” that is problematic for our multicultural society. Based on this understanding, Margonis concludes that we need to seek an alternative to Dewey's educational philosophy. Eldridge strongly disagrees with this conclusion, arguing that assessing Dewey's philosophy and pedagogy is not a matter for speculation but should instead be based on the extensive documentation and research that is readily available. Eldridge focuses in this essay on documenting Margonis's speculations regarding Dewey's theory and pedagogy, and then offering an alternative reading of Dewey's writings as well as scholarship about Dewey's life and work. Ultimately, Eldridge argues that a wholesale abandonment of Dewey's educational approach is unnecessary and would be misguided. 相似文献
5.
NAOKO SAITO 《Journal of Philosophy of Education》2006,40(3):345-356
In the contemporary culture of accountability and the 'economy' of education this generates, pragmatism, as a philosophy for ordinary practice, needs to resist the totalising force of an ideology of practice, one that distracts us from the rich qualities of daily experience. In response to this need, and in mobilising Dewey's pragmatism, this paper introduces another standpoint in American philosophy: Stanley Cavell's account of the economy of living in Thoreau's Walden. By discussing some aspects of Cavell's The Senses of Walden that suggest both apparent similarities and radical differences between Thoreau and Dewey, I shall argue that Cavell discovers rich dimensions of practice in Thoreau's American philosophy, ones that are overshadowed in Dewey's pragmatism: that he demonstrates another way of 'making a difference in practice'. Cavell, as a critical interlocutor of Dewey, from within American philosophy, offers a way of using language in resistance to the rhetoric of accountability and in service to the creation of democracy as a way of life. I shall conclude by suggesting that the enriched tradition of American philosophy from Dewey to Cavell is to be found in their promotion of philosophy as education and education as philosophy. 相似文献
6.
杜威的教育哲学思想是服务学习理念产生的根源与理论基础。服务学习的设计与实施要素,正是杜威的经验教育对学习过程的最佳表述;杜威教育哲学中的教育民主观则为服务学习的产生与蓬勃发展打下了坚实的思想基础。杜威教育哲学思想还为我们今后研究服务学习提供了四条基本的理论框架。当前服务学习在我国无论是理论还是实践都处于起步阶段,为防止服务学习理念的异化,一定要确立"在包容中借鉴,在责任中服务"的观念。 相似文献
7.
“从做中学”与教育的生存论解读——杜威实用主义生存论学习与教育思想探析 总被引：8，自引：0，他引：8
文章从杜威实用主义生存哲学的内在逻辑着手,解析“从做中学”思想提出的生存论、经验方法及探求逻辑的理论根源,认为它不是一种教育理论,而是一种探求学习理论。正是基于实用主义生存论哲学和“从做中学”的学习观,杜威提出了著名的“教育就是生长、就是生活、就是经验的改造或改组”的教育思想,在人类教育思想史上占有独特的地位。 相似文献
8.
论杜威的“教育目的” 总被引：2，自引：0，他引：2
胡峰焕 《郧阳师范高等专科学校学报》2004,24(6):126-128
杜威的作品历来存有争议,其关于教育目的的论述更是如此。杜威的"教育无目的",一是指教育没有终结;二是指教育这个术语,本身没有目的;三是指教育没有外在的目的。杜威的"教育有目的",一是指教育活动是有目的的;二是指教育过程中存在目的。 相似文献
9.
DEWEY'S EPISTEMOLOGY: AN ARGUMENT FOR WARRANTED ASSERTIONS, KNOWING, AND MEANINGFUL CLASSROOM PRACTICE 总被引：1，自引：0，他引：1
Deron R. Boyles 《Educational theory》2006,56(1):57-68
A bstract . In an effort to navigate the treacherous path between professionalism and social relevancy, this essay takes up an area of professional philosophy — epistemology — with the intention of reclaiming the integrative role John Dewey held for philosophy and classroom practice. Deron Boyles asserts that epistemology can and should represent an area of inquiry that is relevant and useful for philosophy of education, especially as it develops classroom practices that foster inquiry. He specifically seeks to revive Dewey's conception of warranted assertibility in an effort to show the value of fallibilist epistemology in practical and social teaching and learning contexts. By highlighting the distinctions between traditional epistemology and Dewey's conception of knowing , Boyles demonstrates that epistemology has value insofar as it highlights a more useful, instrumentalist theory of knowing that is applicable to classroom practice. 相似文献
10.
自20世纪末以来,美国语言教育界通过反思全语言和拼音教学的论争提出了"均衡"、"融合"、"个性化"的阅读教学,对儿童早期阅读教学的理念进行了改革与重构。行为主义心理学、心理语言学、杜威的进步主义教育思想和图式理论对美国不同时期的儿童早期阅读教学提供了重要的理论依据。从未来的发展看,阅读教学模式和理论基础的整合是早期阅读教学发展的必然趋势。 相似文献
11.
王彦力 《南阳师范学院学报》2005,4(11):98-101
杜威作为一个具有世界影响的思想家,世界很多国家在诸多领域都有人对其思想进行过或正在进行着研究。与其他国家相比,中国对其思想的研究主要集中于教育领域。这本身似乎就是一个值得思考的问题。自1912年蔡元培首次“介绍”杜威到中国教育起,时至今日中国教育的“杜威研究”已历经90余年。在此期间,从“杜威引入”到“杜威批判”再到“重新认识杜威”,中国教育的“杜威研究”取得了一些成绩,也走了弯路。反思历史使我们认识到：中国教育既要突破以往以自身需要切割、肢解杜威教育思想的理论研究框架,又要避免把杜威教育理论当成普遍真理“削足适履”运用于中国教育实践的操作模式,才能真正理解杜威和他的教育思想,中国教育的“杜威研究”也才能最终从“独白”走向“对话”。 相似文献
12.
Kimberly Lenease King 《International Journal of Inclusive Education》2013,17(1):67-84
This paper offers a critique of approaches to racial inclusion in the USA, and recommends that institutions of higher education adopt a more comprehensive approach. In particular, it argues that most approaches to racial inclusion in the USA focus on increasing the numbers of racially diverse students, or numerical inclusion. Despite the relative success of this approach, inequalities experienced by African American and other minority-group students attending predominantly white universities suggest that a more comprehensive approach to inclusion should be pursued. A comprehensive approach to inclusion would involve an examination of institutional characteristics to determine how policies, practices and programmes challenge African American and other minority-group students' success. For example, such an approach would involve a reconceptualization of the measures used to determine access, the nature and structure of curricula and teaching pedagogy. 相似文献
13.
In this review essay, Mark Brenneman and Frank Margonis address three recent book‐length contributions to the ongoing discussion around cosmopolitanism and educational thought: Mark Olssen's Liberalism, Neoliberalism, Social Democracy: Thin Communitarian Perspectives on Political Philosophy and Education, Sharon Todd's Toward an Imperfect Education: Facing Humanity, Rethinking Cosmopolitanism, and Ilan Gur‐Ze’ev's Beyond the Modern‐Postmodern Struggle in Education: Toward Counter‐Education and Enduring Improvisation. Brenneman and Margonis argue that these contributions exhibit a marked disenchantment with Enlightenment conceptions of human possibilities as these inform concrete recommendations in the field of the philosophy of education. All three books call for a rethinking of modernist categories in educational thought, a call that is supported by the authors' respective distrust and ultimate disenchantment with the residual presence of ideas of human perfectibility harbored in the philosophical categories that animate discussions in multicultural, liberal, neoliberal, and postmodern educational discussion. Brenneman and Margonis argue that each of these books theorizes from its own respective regionally specific circumstances, and they therefore prove valuable to philosophers of education who struggle toward their own local responses to human difference and the pedagogical possibilities of educational relations. 相似文献
14.
Margaret Hunter 《理论付诸实践》2016,55(1):54-61
Although racial inequality is frequently studied in education, skin tone stratification has received less attention from educational researchers. Inequality by skin tone, also known as colorism, contributes to larger patterns of racial inequality for African Americans and Latina/os. Discrimination by skin tone affects many dimensions of life, including education, employment, housing, spousal status, criminal justice sentencing, and even levels of depression and self-esteem. Although skin tone differences in educational attainment are clearly documented, the actual social practices in schools that create these differences are not well understood. This article theorizes the classroom-level interactions between students, teachers, parents, and administrators that contribute to color-based discrimination in schools. Drawing on theories of social interactions and social structures—including the halo effect, the beauty queue, racial capital, and the school-to-prison pipeline—this article explores the many ways that color-based discrimination affects the educational trajectories of Latina/o and African American children. 相似文献
15.
Zenub Kakli 《The Urban Review》2011,43(2):175-195
In recent years, much research has documented the benefits of parent involvement and offered strategies on how educators can
encourage parents’ participation in their children’s education. While the literature has brought much needed attention to
school-family relationships, little is known about parents who are activists for educational improvement beyond their own
children’s schooling and who concern themselves with district policymaking and governance. This article offers a portrait
of one African American mother who is an education activist in Boston, Massachusetts. Drawing on social movement and Black
feminist theories, the portrait documents how and why she has devoted her life to educational reform and equity with an emphasis
on racial equality. The article concludes with a discussion of two possible factors that contribute to the making of an education
activist: the development of a political racial identity and educators’ support for education activism. 相似文献
16.
作为美国新马克思主义教育哲学的创立者和最早在北美倡导批判教育运动的领军人物之一,阿普尔对由右翼保守势力主导的市场化和私有化的教育改革已经进行了长达四十多年的批判研究。在批判立场上,阿普尔表现出对社会草根群体的现实关怀;在批判方法上,阿普尔采取了情境化的关系分析进路;在批判旨趣上,阿普尔致力于民主社会的教育重建,其实践策略包括将批判性反思、学校变革、民主实践的捍卫与对教育改革中赤裸裸的经济逻辑的抵制相结合的"非改革主义的改革",将教师、社区和社会活动家等众多教育利益相关者动员起来积极参与学校教育变革的"厚民主"的教育,以及旨在实现教育领域的知识分子从单纯以知识生产为目的的"学者"转变为能够基于自己所发现的知识在政治和教育层面上为追求经济、社会和教育的平等与民主开展行动的"活动家"的身份重塑。 相似文献
17.
William E. Marsden 《History of education》2013,42(1):29-47
This paper investigates the educational philosophy and practices of Achimota School, which was established in the Gold Coast Colony (the southern part of today’s Ghana) in 1927 as the governmental model school for leadership education. Achimota’s education aimed to develop leaders who were ‘Western in intellectual attitude’, ‘African in sympathy’. To fulfil this objective, Achimota attempted to develop a curriculum that took into account the sociocultural background of African students while trying to provide an education on a par with that available at English public schools. The paper first examines the discourse surrounding the establishment of a model secondary school for African leadership, which involved diverse groups of people – colonial officials, missionaries, European educationists, traditional chiefs and African nationalists – and then reviews the relevant educational philosophies of the twentieth century. Finally, the paper describes the Achimota education as experienced by students, a mixed product of English public school tradition and ‘African tradition’. Regardless of the efforts to balance the two ‘traditions’, what was actually created was a new Achimota culture that selected essences from different ‘traditions’ and remoulded them for a novel purpose. 相似文献
18.
Eileen R. C. Parsons Lynn Uyen Tran Crystall Travis Gomillion 《International Journal of Science Education》2013,35(11):1469-1489
Achievement disparities among racial groups attest to the elusiveness of the ‘science for all’ goal, an emphasis of reform efforts in the USA. One popular approach to making science accessible to all is group work. The study investigated roles attained by five African American and six European‐American eighth graders working in small, racially mixed groups. What roles did the African‐American and European‐American students attain in the small, racially mixed science groups? Did race‐associated patterns of role attainment exist? If so, what was the nature of the patterns? Roles were derived and patterns examined via the qualitative and quantitative analyses of videotaped group interactions. The findings indicated that European‐Americans attained roles more frequently than their African‐American counterparts of comparable abilities and whiteness operated in the small groups. The findings imply racial inequities in group work and the need for teachers to consider race when employing it. 相似文献
19.
Although much research has focused on the public school experiences of African American students, few studies exist that explore
their race-related experiences within an independent, private school context. Studies have suggested that, while private,
independent schools may elevate the quality of African American students’ education, many of these students experience social
isolation from their peers. Using a qualitative methodology, the current study explores the experiences of African American
students attending a private, independent school. Moreover, this investigation explores how schools as well as parental contexts
contribute to racial identity development. Results indicated the importance of parents, schools and other significant institutions
as racial socialization agents as well as their influence on specific identity-related processes. Educational implications
for findings are also discussed. 相似文献