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《Journal of International and Intercultural Communication》2013,6(4):259-264
This paper demonstrates a theoretical model for the influence of social networking on cultural adaptation. Through the integration of cultivation theory and ethnic group vitality, this model proposes social networking affects immigrants’ interactions with the dominant culture as well as in-group communication. 相似文献
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《Journal of International and Intercultural Communication》2013,6(3):249-275
Abstract One of the under-studied effects of global migration has been an increase in transnational marriages. This phenomenon has greatly impacted Taiwan as women from Southeast Asian nations and Mainland China, through professional marriage brokers or personal contacts, enter into marriages with Taiwanese men. How well these women adapt to Taiwan's culture and learn its local languages is studied through the lens of two theories of intercultural communication: Kim's theory of cross-cultural adaptation and Kramer's theory of cultural fusion. Based upon in-depth interviews with 28 women, results show some support for both theories. However, the postulates of cultural fusion demonstrate a better fit: Learning is an additive process; long-term association with co-ethnics appears to correlate with greater satisfaction and adaptation; and women's negotiated identities follow a range of outcomes. 相似文献
3.
《Journal of Cultural Economy》2013,6(2):161-177
The central argument in this paper is that actor-network theory (ANT) does not do ‘cultural economy’ symmetrically: it has had a lot to say about economy but much less to say about culture. This rejection of culture is ontological and epistemological: culture appears in ANT largely as an artefact of modernist thought rather than as an empirical aspect of agents' performances. And yet if ‘economy’ can be critiqued and reinstated as performative, so too can ‘culture’. To explore this, we focus on objects of concern that – unlike the financial markets that have formed the core of ANT-inspired thinking about the economy – are assembled by actors in and through what they themselves understand to be cultural materials, cultural calculations, cultural processes, cultural institutions. In such examples, ‘culture’ is continuously invoked and enacted by actors in constructing their actions, whatever critical sociologists might have to say about its ontological status. It seems paradoxical that a theoretical approach that makes sacrosanct the associations constructed by agents who assemble their own world, generally discusses ‘culture’ only from the point of view of critical epistemology. Bearing all this in mind, we argue that it is time for us to ‘reassemble’ the cultural. 相似文献
4.
Culture and Commerce 总被引：1，自引：0，他引：1
Martin Shubik 《Journal of Cultural Economics》1999,23(1-2):13-30
The cost aspects of supplying cultural goods and services have raised many basic questions concerning the economic activity of cultural institutions. There is more or less a consensus that the same criteria that apply to the cost aspects of any business also apply to cultural institutions. The nature of the products supplied and the stress on revenues earned are different. A key question to be asked by each society is how to balance the product mix offered by its cultural institutions taking into consideration both the societal valuation of the public goods provided and the earning potential of the institution. This essay examines some of the questions that occur at this intersection of culture and commerce. 相似文献
5.
历史文化名村名镇建设除了景观保护与建设外,还应关注名村名镇的声景营造。声景营造对当地历史文化的传承保护有着特殊的作用和意义。声景大致分为自然声景和社会人文声景。对社会人文声景的主要层面、现状以及创新实践手段进行探讨,归纳出历史文化名镇名村声景营造的可行路径。 相似文献
6.
文化创意城市发展模式对全球城市应对后工业化困境功效卓著。首先,描绘国外文化创意城市概念从“萌生”到“成熟”的路径衍化。其次,总结了国内外著名文化创意城市,维也纳、哥本哈根、巴黎、伦敦、北京、上海、深圳和杭州的发展经验。再次,从目的、方向、路径等方面通过比较视角梳理国内外文化创意城市建设的差异。最后,总结对我国文化创意城市建设的启示,认为应将文化创意城市发展融入城市总体发展规划,大力促进当前“双创工作”深入开展,并在充分尊重城市历史文化基础上凝聚市民大众共识,形成文化创意城市发展方向,来促进我国文化创意城市的发展。 相似文献
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《Journal of International and Intercultural Communication》2013,6(2):158-180
Abstract Encouraging involvement in local, regional and national communities in order to develop a healthy democracy is a laudable goal for society. However, culturally marginalized groups that have been historically excluded from such participation, and who utilize communication patterns that differ from the dominant culture, cannot take all the responsibility for becoming engaged. The aboriginal peoples of North America are one such marginalized cultural group. Utilizing data from the current British Columbia treaty process, this study posits communication structures, attitudes, and behaviors that dominant culture groups must adopt in order to build positive long-term relationships for public engagement with historically marginalized cultural groups. 相似文献
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《Journal of International and Intercultural Communication》2013,6(4):330-345
The present study is a longitudinal examination of the role of Facebook on the cultural adaptation of Muslim immigrants to the United States (n = 379). Immigrants’ use of Facebook affects interactions with the dominant culture and with the ingroup. Respondents were asked about their use of Facebook, motivation to culturally adapt, and perceptions of the US at two different points in a 6-year period. Analysis revealed that Muslim immigrants to the US from 2006 to 2012 who used Facebook more for social interaction with the ingroup were less likely to be motivated to culturally adapt to the US dominant culture, and these same immigrants were more likely to have a negative perception of the US dominant culture as their Facebook use increased. 相似文献
11.
《Journal of International and Intercultural Communication》2013,6(4):298-317
Abstract China's entry into the global networked society has raised considerable debate over what is derived from the development and expansion of information and communication technologies (ICTs). One of the hotly debated issues is Internet copyright piracy, which is critical to the credibility and stability of China's membership to the global networked society. This paper examines Chinese users’ online discussion about Internet software piracy as local resistance to global copyright enforcement exercised through globalization processes. The study uses Mittelman and Chin's (2005) framework of Polanyi's (1957) counter-hegemony and Gramsci's (1971) counter-movements as a heuristic device to conceptualize the resistance points to globalization located within the dominant discourse on intellectual property rights, specifically Internet software piracy, by Chinese Internet users. Gee's (2002) discourse analysis framework is applied to produce seven recurring themes within online postings: cost, convenience, software companies, foreign developed countries, China's development, Chinese culture, and moral dilemma. The analysis on these dominant themes illustrates the cultural models held by Chinese users towards the issues of Internet software piracy: Internet as a public domain, socialist market economy, patriotism, and Chinese culture. These cultural models represent different types of resistance in Mittelman and Chin's (2005) framework. Meanwhile, these resistance positions are integrated under the notion of Chinese nationalism to constitute a complete set of counter-discourses to global software copyright enforcement. 相似文献
12.
由于行政架构与法律制度的差异,较之于国际几大著名湾区和国内长三角地区,粤港澳大湾区的合作发展更显出法律关系的复杂性。政策叠加优势在开拓了粤港澳产业和区域合作发展的更大发展空间的同时,也对粤港澳大湾区跨域性融合发展的制度化建设提出了新的挑战。通过对粤澳旅游合作"先行先试"安排的梳理,阐明粤澳进一步深化旅游合作的政策叠加优势,从而促进粤澳多元文化的交流与融合,推进大湾区高质量发展的文化新高地、新业态的形成。 相似文献
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当前,国家高度重视长江经济带和长江流域城市群规划建设,长江流域城市是国内城市现代化建设和城市治理现代化的典型样本。近几年来,城市治理现代化问题的研究主要从经济、法律、公共管理、技术、生态等方面探索实现智能化、人性化、可持续发展的城市现代化治理路径,鲜有将“文化”作为城市现代化治理的主要手段进行深入研究。《长江流域城市文化与治理研究》一书,从城市文化形象、文化精神、文化资源、文化遗产、文化空间、文化产业、文化品牌等7方面入手,以长江流域典型城市为研究对象,深入探讨城市文化现代化及其治理的相关问题。今后可以扩展研究对象,在长江流域城市文化及其治理关联性、城市群文化及其综合治理研究等方面进一步探索。 相似文献
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Heritage institutions, as one of the main aspects of culture, play an important role in economic prospect of culture by promoting tourism industry. Turning to the interpretation of culture in economic terms, the goal of this paper is to adopt a practical evaluation tool in order to assess the efficiency of heritage institutions. This study evaluates the technical efficiency of a regional system of museums in Tehran, the capital of Iran, using Data Envelopment Analysis approach. The findings may prove useful for management of these institutions in economic point of view, as well as for those responsible for public resource allocation policies in the area of cultural heritage. 相似文献
15.
Ben Dorfman 《Culture, Theory & Critique》2013,54(2):103-122
Abstract This paper takes a meta‐perspective on the theoretical grounding of cultural studies since the late 1970s. It suggests a realisation of the possibilities of both classic phenomenological thought for the field and cultural studies’ continued connections to traditional cultural concepts such as Bildung and Kultur. Of particular importance are relations among cultural studies’ semiotic‐political and economic engagement with culture, phenomenological concepts of Umwelt and historical conceptions of Bildung and Kultur. While arguing that thinking through these relations provides an intellectual route forward for cultural studies, the paper recognises that such intellectual configurations also resonate with earlier models of cultural studies from the 1950s and ’60s. 相似文献
16.
Oliver Dieckmann 《Journal of Cultural Economics》1996,20(4):297-320
Shortcomings of neoclassical growth theory and growth accounting are viewed as a challenge for cultural economics. Recently, new growth theory has introduced several growth determinants and has closed the gap between theoretical and empirical research. Whether this development leaves space for cultural determinants in explaining economic growth is in the center of this paper. The theoretical analysis shows how an endogenous growth model can be used to explain the impact on economic growth of cultural determinants. The empirical part uses indices from cross-cultural studies to extend recent cross-country growth regressions. Among other Hofstedes uncertainty avoidance index is shown to be significantly correlated with economic growth.Discussion paper presented at the 9th international conference of the Association for Cultural Economics, Boston, May 8–11, 1996. 相似文献
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"入遗效应"曾多次在国际文化遗产会议上被提及,是一项在遗产保护过程中不可忽视的重要课题。首先通过对既往文献的研究,结论分三个主流方向:(1)认为其具有正向影响;(2)认为其具有负向影响;(3)认为其基本无影响或影响相对较小。继而分析研究结论的差异性,厘清"入遗效应"理论演变的逻辑和原因,并且通过案例阐释这些变化,为国内遗产地构建可持续发展的世界遗产模式建立良好的理论基础。 相似文献
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Lizzie Richardson 《Journal of Cultural Economy》2019,12(3):228-241
Theorisation of culture is often absent from research on production in the creative and cultural sector. Further, cultural production has been largely untouched by the insights of the cultural economy approach. Culturalisation is a means of addressing the question of what constitutes culture and thus a cultural (economy) approach. It is the process by which culture and cultural production combine in the ‘operationalisation of the real.’ Culturalisation underpins much scholarship in this journal by posing the (economic) real as a problem of definition in order to illustrate the operations involved in its temporary resolution. The implications of this position need further addressing. There is a feedback between culture as a problem of definition and a cultural approach. Devices can interrogate the relationship between processes of cultural definition and the conceptual parameters of a cultural economy approach. Workshopping, projects and events are put forward as cultural devices emerging from a 10-month ethnography of literary performance in Bristol, England. This illustration shows firstly, how culturalisation occurs in a designated cultural sector to contingently realise culture; and secondly, the implicit logic of cultural economy as culturalisation, typified by the device as method, so as to open a debate concerning its implications. 相似文献
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