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家范,顾名思义,是一家人的行为规范,也就是父母、长辈对后代的训育.人类有了家庭的观念,就有了父母对子女的训诫活动.甚至在“只知其母不知其父”的母系氏族阶段,也存在母亲对子女有意识或无意识的训示劝诫活动.因为这类活动很多都在一定的时间和空间发生,并没有记录下来,只是在后代身上留下或有或无的影子,也就难以追溯与探讨.但也有一部分这类活动随着文字的产生而被记录下来,并且这种记录的方式和内容随着人类社会一同向前发展.等到修家谱成为宗族活动的一个重要组成部分时,家范便成为家谱的重要内容,家谱中的家范就自然而然地形成了一个显著的特点：形式的规范性. 相似文献
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周代贵族妇女的政治文化特征及相关的伦理观念影响 总被引：1，自引：0，他引：1
在周代有一极引人关注的思想现象 ,即反复以女色关乎家国兴亡而戒己告人 ,由此引致周代对妇女道德伦理教化的重视 ,关注男女之别 ,制为婚姻之礼 ,以严正夫妇人伦 ,从而形成周礼规范下的妇女道德伦理体制。欲以道德教化严控妇女人格为入手 ,达到正国家、兴王道的目的 ,从正面制造和利用妇女的政治伦理价值。这在《毛诗序》代表的儒学诗义体系中得到集中体现 ,也反映出周礼文化一大特征 ,并在中国历史上留下极其深远影响 ,基本决定此后关于妇女道德形象的伦理范式标准。 相似文献
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<正>一传统政治话语中的"父母"与"赤子"之喻在中国传统中,视天与人之关系如父母与子女是一流行观念。①此父母—子女关系又由"天之子"为中介而具体地实现为一种"天子—子民"的政治制度。天被认为将其作父母的责任具体地转授于天之子,所以天之子即是天下全体之人—民的父母。②而作为天下全体之人民的父母,天之子即应为人民负起如父母对子女所负之责任。在传统经典中,此责任即被直接规定为:"作民父母"。《尚书·泰誓上》云:"惟天地万物父母。惟人万物之灵。亶聪明作元后。元后作民父母。"所谓"元后"即民之大君也。 相似文献
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一 傳統政治話語中的"父母"與"赤子"之喻
在中國傳統中,視天與入之關係如父母與子女是一流行觀念.①此父母-子女關係又由"天之子"為中介而具體地實現為一種"天子-子民"的政治制度.天被認為將其作父母的責任具體地轉授於天之子,所以天之子即是天下全體之人-民的父母. 相似文献
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弘扬中华美德尊敬老人善待老人俞雷目前，中国６０岁以上的老人已占全国人口的９．５％。随着国家经济发展，人民生活改善，老龄人还将继续增多。国家虽有多项照顾老人的政策规定，但尚不够完善，也有贯彻不力的问题。西方如瑞士法律明文规定，父母有养育子女之责，而子女... 相似文献
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韩国媒体援弓l韩国女性家族部的一项调查结果显示,韩国有三分之一的父亲缺乏与子女的沟通与交流。
韩国女性家族部于去年秋季,以690名15岁到24岁的青少年和1050名家有12岁到24岁子女的家长为对象,进行了有关父母与子女沟通情况的调查。
在调查中,表示“与子女缺乏沟通和交流”的家长的比例,父亲为34．470,母亲为19．8％。与母亲相比,父亲更缺乏与子女的沟通和交流。 相似文献
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拜耳集团和澳大利亚联邦科学与工业研究组织（CSIRO）联合实施的一项民意调查结果显示,在如何看待气候变化问题上,澳大利亚每3户家庭中就有1户家庭的父母与子女之间存在明显的代沟,有些见解甚至严重对立。澳大利亚的父母中每5人就有1人对气候变化问题不以为然。与反应麻木的大人相比,孩子们则了解得更多,而且认为应该采取必要的行动。 相似文献
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On June 28, 2007, approved by the 31st World Heritage Committee held inChristchurch, New Zealand, Kaiping Diaolou and villages were inscribed in the World Heritage List and became the 35th world heritage in China. They were also the first Chinese world heritage that reflects the culture of overseas Chinese. In fact, as early as June 25, 2001, 相似文献
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Bernard Hamilton 《Al-Masaq: Islam & the Medieval Mediterranean》2011,23(2):117-124
Partly because the First Crusade had weakened the Seljuk Sultanate in 1097–1099, David III of Georgia was able to extend his power over much of the Caucasus. The rulers of the Crusader States who stood in need of Eastern Christian allies sought to co-operate with him. Yet although some Western knights served in his army, the practical difficulties of co-ordinating joint action against the Islamic powers of north Syria and Anatolia in the twelfth century proved insuperable. In the thirteenth century the Georgian crown offered an alliance to the leaders of the Fifth Crusade: their forces would attack the northern provinces of the Ayyūbid Empire while the crusaders were invading Egypt. This strategy was sound, but the rise of the Mongol Empire prevented it from being implemented. Nevertheless, the desire for military collaboration between Georgia and the Western powers persisted until the mid-fifteenth century. 相似文献
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The research in this article examines audience responses to a range of factual and reality genres. It takes as a starting point that television audiences do not experience news or documentary or reality TV in isolation but as part of a range of factual and reality programmes. Factual and reality programming includes a broad understanding of non-fictional programming on broadcast television, satellite, cable and digital television. The breakdown of factual and reality programming into specific genres includes news, current affairs, documentary, and reality programmes, with further sub genres applied within each of these categories. This article critically examines genre evaluation. The quantitative research in this article is based on two national representative surveys conducted in Britain and Sweden. In both Britain and Sweden, programme makers have moved towards a reliance on popular factual genres. In Britain this is across all channels, and in Sweden this is mainly concentrated on commercial channels. Whilst there is still a commitment to news, there is an increasing use of hybrid genres in an attempt to popularise factual output. The impact of this changing generic environment on audiences is that in both countries viewers have reacted by drawing a line between traditional and contemporary factual genres. It is precisely because of the redrawing of the factual map that viewers rely on traditional ways of evaluating genres as public and informative, or popular and entertaining. The data provides evidence that contributes to existing debate on television genre, public service broadcasting, and media literacy skills. The central argument in this article is that genre evaluation is connected with wider socio-cultural discourses on public service broadcasting and popular culture, and that these are common social and cultural values that are shared by national audiences in two Northern European countries. 相似文献
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一糕印、饼印、粿印形制各异、工艺精美,是颇为珍贵的民间艺术创作和文化创造。不仅代表着闽台两地的饮食文化,也反映两地的习俗信仰、节庆生活;同时也显现出艺术与生活结合为一体的传统风俗,在福建、台湾等地年节婚庆、敬神祭祖等传统民俗活动中都有广泛的传播。木制糕饼粿印模以雕刻的手法制作。 相似文献
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Joan L. Duda 《Int J Intercult Relat》1985,9(2):131-150
The purpose of this study was to analyze the definitions of success and failure (achievement goals) and preferred means to goal attainment (achievement orientations) among male and female Anglo and Mexican-American high school students I athletes in sport and the classroom. Based on a recent conceptualization of achievement motivation, it was assumed that definitions of success and failure could be equated to personal characteristics, behaviors, or outcomes and reflect an emphasis on either effort or ability. Further, it was assumed that there are two major achievement orientations: In one, the means to goal attainment entail social comparison; in the second, goal attainment is processed according to mastery criteria. Results revealed cultural and sex differences in athletic goals. Anglo males were more likely to define sport success in terms of ability while Anglo females and Mexican-American athletes tended to equate athletic success to the demonstration of effort. The reverse was true for sport failure—Anglo males emphasized low effort while the other groups stressed low ability. Variations in preferred achievement orientations were also revealed. For example, in the athletic setting, females showed the least preference for sport success which reflected on the individual and involved social comparison. Males indicated the least preference for individual-oriented, social comparison-based athletic failure. 相似文献