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1.
Novice teachers often have difficulty transferring what they learn in teacher education programs to classroom practice. This is especially true for elementary school teachers who are expected to teach mathematics with reform-oriented methods. The purpose of this longitudinal case study was to examine the experience of one novice elementary school teacher over a 3-year period, and understand the factors that supported her to enact a reform-oriented practice in mathematics as she transitioned from being a preservice to inservice teacher. Influential mathematics education models, her commitment to learning, and school-based contexts affected her teaching identity and practices. To conclude, an argument is made for teacher education experiences to explicitly address mathematics teacher identity to support the enactment of reform-oriented practices.  相似文献   

2.
The content and boundaries of moral education the state may require schools to offer is a matter of contention. This article investigates whether the state may obligate schools to promote the pursuit of moral ideals. Moral ideals refer to (a cluster of) characteristics of a person as well as to situations or states that are believed to be morally excellent or perfect and that are not yet realised. Having an ideal typically means that the person is dedicated to realising the type of situation or person to which the ideal refers. Therefore generating student enthusiasm for moral ideals may be an effective way to realise a morally excellent society. This article defends the position that schools may be required to promote the recognition of ideals that all reasonable citizens endorse. Reasonable citizens will not, however, accept that the state obligates schools to promote the pursuit of moral ideals.  相似文献   

3.
赵康 《学科教育》2011,(2):60-66
教师具有的专业技能是教师专业身份的重要维度,但主要是有关教育活动的效用维度,且主要以技术性和工具性为特征。使"教育"成为可能的层面还必然涉及"价值维度",因而教育价值和教育理想在教师的专业认同中占有不可或缺的角色。教师"使命"背后的教育理想无不与个人价值密切相关。个人价值是个人认同的一个构成维度,所以,教师的专业认同与其个人认同在价值层面应是一致的。如此,教师对教育理想的反思和对其专业认同的理解与她/他对个人认同的理解分不开。哲学家利科对个人认同概念和叙事认同概念的分析,为教师反思其教育理想和理解其专业认同提供了一种可能的学习模式。  相似文献   

4.
This paper presents the findings of an exploratory research project that examines what aspiring principals in Singapore think a good principal is, based on a framework of personal, interpersonal, and organizational dimensions of school leadership. According to the findings, a good principal has a moral purpose centered on personal values, a humble disposition, and exudes wisdom. He or she exhibits excellent relational skills, engages in people development, and develops trust among staff. He or she also develops a positive school culture for teaching and learning, builds fruitful relationships with stakeholders, and manages complex issues competently. The findings also suggest that the idea of a good principal is more about who the person is and what he or she stands for, rather than what he or she is capable of. Moreover, while Singapore principals are capable of making hard-nosed decisions and delivering results, they are actually motivated by the ideals of education. This study offers some empirical evidence of the attributes of a ‘good’ principal in the Singapore context.  相似文献   

5.
赛珍珠拥有多重身份:她是父母不幸婚姻的见证者,是不幸婚姻的受害者,是智障儿童的母亲,是通晓中西文化却不被任何一方所接受的文化边缘人。这种多重身份无不例外的将赛珍珠置于一个令人尴尬的边缘人状态。作为一个边缘人,她关心同样处在社会边缘地位的人们———女人、儿童和包括中国、日本等在内的处于弱势地位的亚洲国家的人们。女性文学作品的创作,寄予了她对女性的同情与期望;儿童文学的创作,表明她对儿童的关心与厚爱;东西文化交流题材的写作,折射出她对中西文化平等对话的渴望。一切为了边缘人,为了边缘人的一切,是赛珍珠文学创作动因的真实写照。  相似文献   

6.
ABSTRACT

In 1893, Annie Besant touched the shores of India as a leader of the Theosophical Society. In India, Besant is widely known for her involvement in the Home Rule Movement and as president of the Indian National Congress, the chief political organisation in the Indian freedom struggle. Before entering into the political arena of the country, Besant was actively involved in the religious education of Hindu youths. After six years of establishing a college and a school for upper caste Hindu boys, she founded a school for upper caste Hindu girls in the city of Benares in the United Provinces of British India. The formal education of girls was in a nascent stage in the United Provinces compared to those in the presidencies of Bengal, Bombay, and Madras. One of the reasons behind this lag, particularly in Benares, was the deep-rooted orthodoxy which was either opposed to the formal education of girls or enforced restrictions on it. The paper aims to throw light on Besant’s engagement with the question of female education not only in terms of physical access to school but also with regard to “what” the girls were being taught at the school. Did Besant strive for “true” education of upper caste Hindu girls enabling them to liberate themselves from the fetters of orthodoxy or did she perpetuate the orthodox ideals to make them “ideal” Indian women?  相似文献   

7.
Abstract

The paper reports on a study that clarifies the challenges that a teacher in Swaziland faced in using continuous assessment (CA) as a self-initiated professional development tool. Drawing mainly on post-Fordist ideals we analyse the assessment tasks she gave to learners to establish the degree of agency, reflectivity and creativity she invested in the choice, adaptation and re-design of assessment tasks that were suggested to the teachers by education authorities. Items within these tasks and how they were employed to serve the lesson objectives are drawn on to illustrate how she took advantage of the professional autonomy the CA programme afforded her to judge the appropriateness of what was officially suggested. The curriculum expertise that informed her choice of items to reinforce or remedy learning is understood in terms of how she conceptualised CA as a tool to track learners’ cognitive competence and as a resource for a self-directed professional development strategy. In conclusion, an attempt is made to provide cues for the conditions under which the self-empowering elements of CA can function to improve learning and teaching.  相似文献   

8.
9.
Democracy in an inclusive discourse in education relates to all children’s rights to comment upon and influence matters concerning their interest in education. The article’s empirical data are based on a girl categorised with intellectual disability who through her surroundings is granted the right to influence her physical placement in school, which results in her often choosing to segregate herself from the fellowship with peers. This creates a dilemma for the school, which is faced with the question of overruling her decision in favour of other aspects of inclusion such as fellowship and participation or to continue supporting her decision to segregate. Based on theoretical contributions by Ian Hacking and Lev Vygotskij, this article discusses how schools and teachers approach children that are categorised as intellectually disabled and how the category influences the construction of their identity. Further, constructions of identity govern how the child views themselves and their surroundings. How they understand themselves in relation to the context and situations they are part of will ultimately affect what needs, wishes and compensation strategies the child develops. Studying the structures at play might contribute to further understanding about what causes a child to decide in a manner that conflicts with dimensions of inclusion.  相似文献   

10.
Analysis of a questionnaire completed by initial teacher education (ITE) students at the University of Glasgow shows a clear divergence between their personal and professional ideals. The students define their own ideals predominantly in terms of situations, like being married, having children or being happy. Their professional ideals, which comprise the ideals they want to pass on to pupils and their views about the ideal teacher, are mainly defined in terms of character traits, like being kind, honest and hard working. Another outcome that was different from our expectations was that, though the ITE has a Catholic mission, only a small number of students mention religious ideals.  相似文献   

11.
This study is focused on a period that poses several challenges for the development of mathematics teachers’ professional identities and agency: their first year of teaching in schools. During this period, beginning mathematics teachers confront tensions and contradictions among the principles, ideals, and experiences encountered during pre-service education and the demands, and restrictions of their teaching practice in schools. This article approaches this topic by developing an interpretative case study centered on one novice mathematics teacher, Sol. The aim is to describe and understand the development of Sol’s professional identity and agency during her first teaching year. Considering identity development as a diachronic phenomenon, we carry out a narrative analysis of the research data. The findings show that Sol developed her professional identity and agency through a process that gathered together the teaching practices possible inside her school, the positions she could negotiate as a newcomer inside the institution, and the cultural practices and discourses embodied during pre-service education. The results bring to the forefront the profound and tense interactions between the intimate and personal terrain of mathematics teachers and the social and cultural world of the schools where they work. Sol’s case also contributes to understanding the role that a robust pre-service education can play in the development of beginning teachers’ professional identities and in the possibility they could become agents of transformation in their schools.  相似文献   

12.
婚恋的道德基础是由性爱、理想、责任三种因素构成的男女双方的真挚感情。没有性爱的婚姻是同情,没有理想的婚姻是类聚,没有责任的婚姻是姘居。随着历史的变迁和进步,择偶标准也在变化,这是正常的,也是无可非议的。但是无论如何变化,择偶要坚持三个要求是不可忽视和淡忘的。对男子来说,第一,为未来的孩子选一个好母亲;第二,为父母选一个好媳妇;第三,为自己选一个好妻子。对女子来说,第一,为未来的宝贝选一个好父亲;第二,为爹妈选一个好女婿;第三,为自己选一个好丈夫。泼妇、贵妇、荡妇,懒夫、懦夫、野夫,是万万不可作为伴侣而入选的。  相似文献   

13.
如今社会经济飞速发展,同时带来一系列的负面影响,思想的发展明显滞后于经济的发展,不良思想情绪,侵蚀着青少年的健康成长。心理素质的培养很重要,要从小做起,一个人只有拥有良好的心理素质,他才会在学习,工作,人际交往中正确地处理好各种问题,发挥自己的主观能动性,学以致用,真正地把自己的所学用到实处。心理素质的培养需要全社会来关注,家庭、学校和社会应创造一切有利条件让我们的孩子快乐健康的成长。  相似文献   

14.
This paper explores how the concept of ``teachers' vision' – or, teachers' images of ideal classroom practice – may be used to help us better understand the development of teachers' work and their careers. Drawing upon data from surveys and interviews with high school teachers, the author describes four different types of visions. By examining differences in the focus, range and distance of those visions, she shows how vision can serve as a guide for directing practice as well as a means of measuring how far teachers may be from their ideals. In the process, she suggests that teachers' visions can help explain what assumptions teachers make; what they learn about those assumptions; why and how they may choose to change their practice; and even whether or not they elect to remain in the profession. In conclusion, the paper considers how vision might function as a powerful tool for helping teachers surface and interrogate their beliefs as well as to imagine and elaborate pathways to promising new practices.  相似文献   

15.
理想信念教育是大学生思想政治教育工作的核心,职业理想教育则是理想信念教育的重要内容。免费师范教育作为我国当代师范教育的新举措,是提升国家整体教育质量的有效尝试。免费师范生长期教书育人的职业理想教育意义重大,需要教育者采取多样的方式帮助其坚定理想。而融美育于免费师范生职业理想教育之中,是对其教育实效性的创造性探索。教育者需要塑造其职业理想审美意识,促进其职业理想审美创设,以实现美育丰富职业理想和创设美好生活的目的,同时促进他们的全面发展。  相似文献   

16.
Advocacy and Involvement: The Role of Parents in Western Islamic Schools   总被引:1,自引:0,他引:1  
Muslim parents share many of the same ideals that other religious parents do when considering comprehensive religious schools. For those who see Islamic schooling as a viable option, supporters claim that these schools help to (1) preserve the culture and customs passed down from generation to generation, and (2) provide Muslim children with a proper identity consonant with one's home environment, thereby ensuring a positive sense of self. In this article the author will explore the role that Muslim parents play in Islamic schooling; in particular the author will examine the reasons why those parents who favor Islamic schools do, and what they hope to gain either for themselves or their children by enrolling them.  相似文献   

17.
黄斌 《安康学院学报》2011,23(3):98-101
以社会主义核心价值体系引领大学生的理想信念教育,需要在厘清大学生理想信念现状的基础上,从社会环境视域分析当前部分大学生理想失落、信仰迷茫的主客观根源,并探究加强大学生理想信念教育的引领策略。  相似文献   

18.
A ‘visiting teacher’ gave her lesson, then asked children for evaluations of (i) how they regarded her, (ii) how they thought she regarded each of them and (iii) how they regarded themselves, so as to provide baseline measures for the study. On her next visit she formed three treatment groups by giving out her own evaluations of each child on individual cards, praising the behaviour of one third of the class, criticising another third while the remaining third received no feedback cards. The same measures were then taken a second time. From the results, children did not appear to process praise or criticism as mirror opposites. In particular, criticism appeared to be deflected into negative ratings of the teacher rather than of the self. Results are considered in terms of a selective gating hypothesis and wider implications are discussed.  相似文献   

19.
Faith, feeling and identity look to be essential ingredients in personal growth, but what do they mean 'on the ground'? Drawing on the results of a survey of teachers and school chaplains, and on her own experiences as a student, teacher and chaplain in Catholic education, Maureen Glackin explores some of the questions which face schools seeking to promote spiritual development and personal identity. Contrasting a model which emphasizes received doctrine and traditional authority with one which sees the spiritual journey as an open-ended, shared encounter, she argues that teachers must be spiritually aware and open to possibilities for their own spiritual growth if they are to be able to help their students develop in these ways.  相似文献   

20.
Recent research on the development of children's knowledge about the mind has shown that young 3-year-olds have difficulty inferring that another person holds a false belief about a matter of verifiable fact, even when provided with considerable help. 4 studies tested the hypothesis that they would have less difficulty inferring that another person holds an odd, nonnormative belief about a matter of taste or value--one which, like the false fact belief, they themselves do not hold. On fact-belief tasks, an experimenter acted as if, or even explicitly stated that, she believed that the contents of a container were other than what the children knew to be the case. On value-belief tasks, she behaved as if she believed that a stimulus had a good or bad taste, smell, or appearance, whereas they thought it had the opposite. The results of all 4 studies confirmed the hypothesis.  相似文献   

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