共查询到20条相似文献，搜索用时 125 毫秒
1.
身体不仅仅是身体本身,还是身体话语的媒介和权力使用的肉体.在西尔维亚·普拉斯的自传体小说《钟形罩》中,诸多女性的身体参与到了作品的叙事中,其中,驯服的身体、趋同的身体及反抗的身体的具体叙事,体现了福柯权力与规训理论中权力对女性身体的规训及权力内部的反抗,反映了男权文化下女性的他者地位及她们的不满和诉求. 相似文献
2.
3.
规训权力的作用——洛丽塔的悲剧 总被引：1，自引：0，他引：1
陈沿西 《昭通师范高等专科学校学报》2009,31(1)
借助福柯的权力话语理论,尤其是其中的规训权力理论,来探讨纳博科夫的代表作<洛丽塔>,在亨伯特和洛丽塔这张权力关系网络中,规训权力是怎样实施,怎样发挥作用的;在亨伯特话语之下,洛丽塔的话语权力怎样被剥夺,洛丽塔怎样被边缘化,成为"失语者". 相似文献
4.
权力通过各种途径展开对个体的规训，福柯在《规训与惩罚》中展示了不同时代权力对个体的规训，其中视觉的规训有着不同的形式。社会的发展并没有促进个体的自由，而是规训得更加彻底，这其中视觉的规训起着重要作用。 相似文献
5.
朱立卓 《希望月报(上半月)》2007,(12):41
权力通过各种途径展开对个体的规训,福柯在《规划与惩罚》中展示了不同时代权力对个体的规训,其中视觉的规训有着不同的形式。社会的发展并没有促进个体的自由,而是规训得更加彻底,这其中视觉的规训起着重要作用。 相似文献
6.
学科规训权力:教育微观技术的实践奇迹 总被引：1，自引：0，他引：1
学科规训权力是社会规训权力的集中体现,学科规训权力正以其无微不至的方式和力量渗入人的每一条毛细血管和思维中,并以其极具效力的方式实行社会控制与监督功能。这种权力的实施,借助于微观教育技术——如身体控制及训练、空间编排、监视、规范化裁决等和微观教育实践——方式如书写、检查、考试评分等得以完成。 相似文献
7.
福柯站在后现代的立场上提出了"知识权力""规训权力"等概念,并通过揭示底层日常生活现象,深刻洞察了微观权力在社会空间当中的产生、发展及演进。本文通过考察当代学校场域中权力运作的方式,以福柯"知识权力""规训权力"为研究视角,尝试对传统教育进行解构与阐释,进而提出该思想对青少年生命成长的启示与教育建议。 相似文献
8.
《黑龙江教育学院学报》2016,(4):147-150
福柯的微观权力理论独辟蹊径,其规训权力在教育中的蔓延,使得规训教育成为当前学校教育的特征。规训教育在学校中的成功运作显然应归功于规训技术的隐性实施。规训教育的内隐化、扩大化及其劣根性注定学校教育要向教化性教育转变。 相似文献
9.
规训权力是法国后现代主义哲学家福柯所提出的一种权力理论,它通过对动作、举止和态度等诸多方面进行观察、监视、检验、分类和规范以达到严格管理的目的.福柯向世人揭示了监狱、精神病院以及学校等皆是规训权力运作的场所.在教育领域内,师生冲突凸显了学校规训权力的运作. 相似文献
10.
尹弘飚 《福建师范大学学报(哲学社会科学版)》2009,(3)
权力与知识并肩而行.在福柯看来,规训制度经历了旧制度、古典时期以及现代三个发展阶段,每一次转变都使规训权力更加隐蔽、更加精致化,并衍生出相应的知识体系.在现代社会中,学校成为权力/知识共同体中的重要一员,与监狱、工厂、医院等机构联合起来执行规训权力,而规训社会也由此形成.当权力/知识共同体吸纳学校教育之后,规训制度也更加高效地实现了行使权力和生产知识的功能.这种分析为我们理解学校教育提供了一个新的视角,有助于教育者在实践中更加慎重. 相似文献
11.
A stream of debate (including a previous special issue of this journal (25(1) 2014)) has made claims not just for ‘bringing knowledge back in’ as the framing underpinning of the school curriculum, but that subjects associated with disciplinary and disciplined knowledge forms have a particular power and that these characteristics are important to preserve in curriculum frameworks. This paper draws on a major Australian research project studying school and university physics in the context of these arguments to revisit the issue of the ‘discipline’ of physics and the curriculum logics for physics. Given that disciplines are social in origin and changing and expanding over time, can school curriculum be logically derived from the discipline to which they relate? Are questions about student engagement only questions about pedagogy and not curriculum? Does a focus on disciplinary knowledge mean that the role of school in forming identities and values is avoidable as a significant feature of what the curriculum does? The findings from the project are used both to illustrate and test these questions, and to challenge some over-simple assumptions about the verticality of this form of knowledge for education purposes. 相似文献
12.
Barbara Grant 《British Journal of Sociology of Education》1997,18(1):101-114
While we usually think of higher education as a process through which every able individual's potential may be realised more fully, it can also be seen as one of arbitrarily disciplining the student to particular ends. One of these ends is the production of the ‘good’, or docile and useful, student subject. A Foucauldian analysis of the university as a disciplinary block, an institution saturated with relations of power, points to the ways in which students are disciplined by both the technologies of domination, which originate in the institution, and those of the self. The latter are the many practices that students adopt, producing themselves as the good student, at times to the detriment of their other interests. However, because power relations are only present between those who are ‘acting subjects’, possibilities for resistance and struggle against the normalising tendencies of the university to find other, more satisfying, forms of student subjectivity are ever present 相似文献
13.
Jennifer Skattebol 《Gender and education》2006,18(5):507-522
In early childhood, the body is frequently used as a pedagogical reference point to establish, affirm and stabilize children’s gendered and racialized identities. Through this naming of the body, identities are disciplined to fit the social expectations and norms that circulate in educational settings. This article uses data from a case study in an early childhood setting to show how material bodies are not only subject to disciplinary regimes but are also sites of agency for varied practices of embodiment. Embodiment, in this sense, functions as a technology of identity and social belonging rather than as a state of being. Finally, the ‘technologies of self’ used by children presented certain dilemmas to teachers who wished to collaborate with children to establish inclusive communities and to respect children’s agency. 相似文献
14.
刘红霞 《常熟理工学院学报》2011,(11):83-87
《胎记》是纳撒尼尔·霍桑的短篇小说,对文本中权力运作机制的分析表明男主人公埃尔梅控制和支配妻子乔琪安娜的方式恰好契合了福柯的规训理论,且其在规训乔琪安娜同时自身也受到了奴役和规训。从霍桑对他所处时代对科学的集体崇拜的批判态度我们可以推断,他睿智地意识到科学话语与男性中心主义思想合流对人们所形成的强大控制。 相似文献
15.
Donna Kalmbach Phillips Robert Ch. Nava 《Discourse: Studies in the Cultural Politics of Education》2011,32(1):71-83
This inquiry explores who is the ‘good teacher of color’. Through Michel Foucault's notion of biopower and disciplinary power, the analysis attempts to problematize the subject-position of ‘teacher of color’ by exploring how a Latino intern and a Latina intern negotiated their subjectivity in a large diverse school district. Participants' construction of subjectivity was found to be located within the nexus of the school district, the university, and the Latino counter-discourse through which biopower and disciplinary power operated. 相似文献
16.
《献给爱米丽的玫瑰》中爱米丽小姐的一生就像生活在一个监狱式社会里,随时受到别人的凝视,被男权文化规训和惩罚着。在与规训性权利的较量中她输得一塌糊涂。由于规训性权利内化为对自我的审视,在内省中她认为反抗传统妇道观的行为是错误的,这种强大的心理压力或许就是导致她足不出户离群索居的本源。 相似文献
17.
惩戒权是教师在教育过程中依法拥有对学生的错误行为进行否定性制裁,以免失范行为再次发生的一种权力,其目的在于更好地进行教学管理、维护教师权威。迄今为止,"教师惩戒权"从法律概念到适用原则、范围、方式以及法律监督及救济机制等都缺失法规层面的明确与支持,以至于造成诸如惩戒失范、惩戒性侵权等诸多问题。教师惩戒权的入法能够在根源上疏解其在教学管理活动中的践行困境,因此需要从概念入手厘定其与相似概念的基本边界,从传统和现代两种教育理念的碰撞中分析教师惩戒权存在的必要性,并从立法层面进一步探讨教师惩戒权行使的原则、主体、对象、方式及救济机制等细节,以明确其未来的发展趋向,从而实现教师惩戒权行使的理性回归。 相似文献
18.
This paper examines an event in a US secondary classroom where a Muslim student was disciplined for reading lesbian erotica in class. While many students read and exchanged erotica in the school, this student in particular was targeted for a disciplinary hearing. I explore this as an affective event, a moment of sensation and excess, to think about how the taken-for-granted dramas of the classroom might be manifestations of larger scale events and geopolitical forces. Here post-9/11 practices of surveilling and managing Muslim bodies and ambivalent affects around Muslim women coalesced to escalate an ‘event.’ As mainstream media increasingly report incidents of Islamophobia in schools, educational research needs pay heed to the experiences and voices of Muslim students. Here a student’s outspokenness, agency, and animated affect were positioned as insubordinate and deemed threatening to the sanctity of the school. Incivility and dissent, rather than insubordinate, are important affects to make space for in secondary schools, particularly for students of color. This paper also explores several concepts in relation to qualitative research including data as affect, affective pedagogies, and glitch methodologies. 相似文献
19.
Steven J. Courtney 《British Journal of Sociology of Education》2016,37(4):623-642
In this paper, I draw on a study of school leaders’ experiences of inspection to argue that repeated changes to school inspection policy in England constitute a post-panoptic regime. Thinking with and against Foucault, I elaborate post-panopticism, here characterised by: subjects’ visibility; ‘fuzzy’ norms; the exposure of subjects’ failure to comply; the disruption of identity-constituting fabrications; its dependence on external ‘experts’; and its neo-conservative devalorisation of the interests of the socio-economically disadvantaged. The paper argues that post-panopticism depends on subjects having become disciplined through panopticism, whose apparatus it employs, and reveals the state’s explicit exercise of power. 相似文献
20.
Björn Norlin 《History of education》2020,49(3):287-312
ABSTRACT The present study provides an analysis of John Amos Comenius’s thoughts on moral and pious education, educational governance and school discipline as expressed in Didactica Magna. This is examined from the background of his view of education as a societal phenomenon, the purposes of different categories of knowledge for individual formation and the role of pedagogy in the upbringing of children. Theoretically, this paper expands on Michel Foucault’s ideas about governmentality and discipline, as well as on Henri Lefebvre’s spatial theories. The article argues that Comenius can be viewed as a significant contributor to the early modern shift towards new administrative techniques for school governance, transmitting the mode of disciplinary power into pedogogised and didactic forms. The article contributes to achieving more systematic knowledge for understanding the focused areas of schooling, the concept of discipline and the pedagogic premises of disciplinary practice in an early-modern European educational context. 相似文献