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91.
In seven experiments, 2 squirrel monkeys were given choices between arrays of food that varied in the quantity offered. In Experiments 1-5, the monkeys were offered choices between quantities of the same food that varied in a 2:1 ratio. The squirrel monkeys failed to show the temporal myopia effect or a decrease in preference for the larger quantity as the absolute number of food items offered increased. Even when given choices of 8 versus 16 peanuts and 10 versus 20 peanuts, both monkeys significantly preferred the larger quantity. An examination of the monkeys' rates of consumption indicated that 20 peanuts were consumed over a 1- to 2-h period, with eating bouts separated by periods of nonconsumption. In Experiments 6A, 6B, and 7, food was either pilfered or replenished 15 min after an initial choice, so that choice of the smaller quantity led to more total food in the long run. These manipulations caused both monkeys to reduce choice of the larger quantity, relative to baseline choice. The results suggest that squirrel monkeys anticipated the future consequences of their choices.  相似文献   
92.
假如有人给你一支笔,一支密封的、纯色的水笔,里面有多少墨水你无法看到,很可能刚刚试着写几个字就能用干,也可能足够写一部或几部皇皇巨著,流传千古,使世事为之而改变。而这一切你在动笔之前无法知晓。  相似文献   
93.
94.
Kinetics study on biomass pyrolysis for fuel gas production   总被引:1,自引:0,他引:1  
INTRODUCTIONSincebiomassisanabundant,inexpensiveandrenewableresource ,itsconversiontosyn theticfuelsandchemicalproductsappearsat tractive.Amongallkindsofbiomassconversionroutes,pyrolysisisbeinggivenincreasingatten tionsincetheprocessissimpleandmaybeopti m…  相似文献   
95.
Cultureisoneofthemostdifficulttermstobewelldefined.NewWebstersDictionarysaysitisnotonly"theacquiredabilityofanindividualorapeopletorecognizeandappreciategenerallyacceptedestheticandintellectualachievementofcivilizationoraparticularstageorstagesofcivilizationasinthecaseofacertainnationorperiod"butalso"thetotalofhumanbehaviorpatternsandtechnologycommunicatedfromgene-rationtogeneration".Thelatterisananthropologicalandsociologicaldefinition,whichagreeswithLongmanModernEnglishDictionary'sthirddef…  相似文献   
96.
文化的核心     
在中国,英语专业的学生通常要学很多门"外国文化"课,学得最多的是英国和美国文化概况.如今,不管是谁,只要对此加以关注,就不应该仅仅认识到文化课所传递信息的重要,更应该能明确列举出开设这些课所要达到的目标.  相似文献   
97.
基于良构和劣构问题求解的教学设计模式(下)   总被引:10,自引:0,他引:10  
虽然大多数教育家认为问题求解能力是最重要的学习结果 ,但在教学设计研究中却很少涉及问题求解的教学设计问题。本文的探究力图弥补这一不足。我们认为 ,问题可以分为良构问题 (well- structured prob-lem)和劣构问题 (ill- structured problem)两大类型。良构问题是指限定性条件的问题 ,它具有明确的已知条件 ,并在已知条件范围内运用若干规则和原理来获得同一性的解决方法 ;劣构问题的特点是具有多种解决方法、解决途径和少量确定性的条件 ,这些条件不仅不易操作 ,而且包括某些不确定性因素 ,如哪些概念、规则和原理对求解方法是必要的 ,如何将它们组织起来 ,哪种解决方法最为合适等等。对于这两大类型问题 ,本文分别讨论了学习者问题求解的模式和相应的教学设计模式 ,以支持学习者问题求解技能的发展。良构问题的求解模式是以信息加工学习理论为基础的 ,而劣构问题的求解模式则是基于一种新兴的劣构问题求解理论、建构主义和情境认知学习理论。  相似文献   
98.
Do young boys and girls understand what leads to academic success (e.g., talent, effort, good teaching, luck) in the same way? Do young girls and boys have equivalent perceptions of their academic competence? Are these beliefs engendered in the same way across sociocultural contexts? In a cross-cultural study of over 3,000 children in grades 2 to 6, ages 7.2 to 13.6, we discovered that boys and girls around the world have very similar ideas about what generally leads to academic success. Moreover, in the few contexts where boys' and girls' academic performances were equal, their beliefs were also equal. However, when girls outperformed boys, their beliefs in their own talent were no greater than boys' beliefs, even though they did have stronger beliefs than boys in other facets of their achievement potential (e.g., putting forth effort, being lucky, getting their teacher's help). Our findings support the generally close correspondence between children's achievement and their competence-related beliefs, with the exception that young girls appear to specifically discount their talent. The effects held regardless of the children's achievement, intelligence, or age (approximately 8 to 13 years). Girls were more biased in some contexts than in others, however, suggesting that competence-related biases are rooted in culture-specific aspects of school settings.  相似文献   
99.
学校必须传授给学生们以符合现代科学进展、符合辩证唯物主义世界观和共产主义道德等客观实际的深刻而长期有用的知识,并且必须进行劳动教育,培养劳动习惯和爱劳动的情感。实现这一目的的途径之一就是改进普通中学的课程和教科书。在已公布的课程标准(即教学大纲)的章、节、课题的说明中预先指出了学生务必学到的要点,同时按照学校集体能力的实际情况,确定补充的或次要的内容。这一关于课程的改进是为了减轻学生的过重负担,同时也指明了所有学生可以掌握的并且必定能达到较高水平的一定量的基本教材的内容。  相似文献   
100.
The present paper is divided into eight sections:introduction,the global diffusion of English,perceptions of the new varieties,the issue of intelligibility,features that cause unintelligibility,need for a broader pragmatics,and pedagogical impli- cations,and conclusion,followed by the references.Not surprisingly,the global spread of English has generated varying perspec- tives on the nature and functions of its acculturated varieties.Broadly speaking,the debate has divided scholars into two camps holding diametrically opposing views on the multiple versions of English.On the one hand,some scholars view variations as symp- toms of linguistic degeneration and deterioration;on the other hand,some scholars legitimize them as inevitable manifestations ne- cessitated by the demands of the new cultural contexts.The normative view of the former camp stems,at least partly,from the problems the new forms of English pose in terms of international intelligibility.It is in this context that the paper examines the traditional,one-sided,native speaker-centred idea of intelligibility and the recent two-sided view of intelligibility that places the onus on both the native speaker and the non-native speaker.The argument of the latter camp is based on the premise that the new varieties require a broader pragmatic framework,because universal pragmatics is inadequate to describe them satisfactorily. Thus,the camp advocates a need for a language specific pragmatics,and a comparative pragmatics,in addition to the traditional universal pragmatics.Logically,the debate on phonological,lexical,grammatical,and discourse structure variations,and their le- gitimacy has prompted English language teaching specialists to have a fresh look at the goals and objectives of teaching English in the countries of the outer and expanding circles,and accordingly prioritize the teaching of national and regional varieties over that of the so-called native varieties.Thus,the paradigms of independence and centrality of the new varieties are replacing the paradigms of their dependence and marginality.  相似文献   
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