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41.
Joshua F. Hoops 《Journal of Intercultural Communication Research》2014,43(1):64-86
Emphasizing symbolic/material intersections, I employ a spatial approach to contextualize whiteness in migrant farm communities in Washington state. Specifically, I argue that white identity is not detached from physical settings, but evolves in relationship to others in these concrete, but symbolically constructed, locations. Utilizing observations, interviews, and ethnographic mapping, I discuss how participants’ spatial narratives elucidate pioneer and “multicultural” expressions of whiteness. The citation of an agricultural ethos also pervades discourses of whiteness in this community. These specific articulations signal the resiliency of whiteness to morph in response to perceived threats to its position and assuage anxiety over demographic changes. 相似文献
42.
黄燕飞 《广州体育学院学报》2016,(6):65-67
运动休闲产业在中国是一个新兴产业,在西方运动休闲传入中国并与中国传统休闲理念的冲突与博弈中曲折发展。作为一种具有强烈文化性的产业,它必定会在国际化与本土化的艰难选择中不断实现文化多元化的产业特征构建,而从另一个角度看,运动休闲的国际化与本土化的双重特征的博弈正是促进该产业长足发展的动力所在。 相似文献
43.
近代加拿大唐人街日渐衰落与加政府奉行的多元文化主义有密切关系。首先,多元文化主义在执行过程中,加拿大这个国家本身缺少自由开放的土壤和决断的勇气,政府对“种族平等”的概念没有做深入的解释,对“种族平等”也没有具体建议;另外,中国文化在加拿大的多元文化环境中作为一种异质文化,在现实中有被加拿大主流文化涵化的趋势。因此,唐人街慢慢丧失了其海外文化中心的功能。 相似文献
44.
Traditional theories of the “looking glass self” and “social mirroring” assume that people's views of their own group reflect the societal view. Crocker and colleagues (Crocker, J., Luhtanen, R., Blaine, B., & Brodnax, S. (1994). Collective self-esteem and psychological well-being among white, black, and Asian college students. Personality and Social Psychology Bulletin, 20, 503–513), however, found ethnic group differences in the extent to which private and public views correspond. We report data from two studies that further examine this correspondence in (a) a sample of first- and second-generation Black immigrants and (b) samples of first- and second-generation Asian/Pacific Islander, Black, Latino, and White immigrants. Study 1 shows significant shifts for Black immigrants, from a high correlation between public and private regard in the first generation to a non-significant relationship in the second generation. Study 2 replicates the findings for the Black sample and shows different patterns of association for the other three groups. It also shows that endorsement of multiculturalism moderates the relationship between public and private regard among first generation Black and Latino immigrants. We discuss these results in terms of managing the negative value associated with one's group in society and consider immigration as a site for studying social change. 相似文献
45.
《Journal of College Student Psychotherapy》2013,27(1):55-58
This commentary argues that brief therapy is an overgeneralized term representing different treatment forms. Some critical differences are noted among the forms of brief therapy and between brief therapy and long-term therapy. Future efforts need to be directed to further clarify the work of college student psychotherapists and to better match a student's needs with the appropriate treatment. 相似文献
46.
《Educational Philosophy and Theory》2013,45(6):799-815
The implementation of education programmes in different cultures invites the question whether we are justified in doing so in cultures that may reject the programmes’ underlying principles. Are there indeed ethical principles and educational ideals that can be justified as applicable to all cultures? After a consideration of Zygmunt Bauman's postmodern rejection of the possibility of universal ethics, Ι cite and extend Harvey Siegel's defence of multiculturalism as a transcultural ethical ideal. I conclude the paper with a justification of the transcultural normative reach of moral principles that I have elsewhere defended as the ethics of integrity. The paper's significance lies in its justification of educational interventions founded in these principles across different cultures. 相似文献
47.
This study investigated attitudes towards multiculturalism and their influence on acculturation strategies of both Anglo-Australians and Asian immigrants residing in the city of Brisbane, the third largest city of Australia. Data was obtained via a survey administered to 133 Asian immigrants and 108 Anglo-Australians, a total of 241 respondents. Results revealed discordance in attitudes towards multiculturalism between Asians and Australians, with Asians rating it higher as a benefit and lower as a threat as compared to Australians. While higher ratings on multiculturalism as a threat tended to be positively related to separation strategy, this linear association did not hold true for the minority group (Asians). For Asian respondents, those who perceived a moderate threat in multiculturalism were more likely supporters for separation. Our findings supported the assumption that multiculturalism is viewed as differentially beneficial for minority and majority groups. 相似文献
48.
Saskia R.G. Schalk-Soekar Fons J.R. van de Vijver Mariëtte Hoogsteder 《Int J Intercult Relat》2004,28(6):257
The current study examined the perceptions by Dutch natives and four immigrant groups (Surinamers, Antilleans, Turks, and Moroccans) on four topics relevant for the functioning of the Netherlands as a multicultural society: immigrants’ feelings of comfort in living in the Netherlands, their perceived discrimination, their cultural maintenance, and Dutch involvement with them. As predicted, Dutch natives estimated the immigrants’ view more accurately in a contact domain (perceived discrimination) than in a non-contact domain (feelings of comfort) and the attitude differences between Dutch natives and immigrants were smaller in a contact domain (Dutch involvement) than in a non-contact domain (cultural maintenance). The study also examined the relation between ethnic hierarchy (cultural distance), educational level, and experiences of the ethnic groups. Turks and Moroccans (who occupy a lower position in the Dutch ethnic hierarchy and are less schooled) reported less positive feelings and experiences in the Netherlands than Surinamers and Antilleans (who are higher in the ethnic hierarchy and are better schooled). 相似文献
49.
江河 《阜阳师范学院学报(社会科学版)》2014,(4):20-24
国家级非物质文化遗产阜阳剪纸与其他地域剪纸合而不同,呈现以形简意繁、恣意天成为基调,兼收南方剪纸精巧秀雅,并蓄北方剪纸浑朴稚拙的审美特征。当代多元文化兴盛传播,改变着人们的文化观、价值观、审美观,深刻影响着阜阳剪纸的传承发展。开拓阜阳剪纸新的发展途径已成为当前急迫解决的问题。尝试将非遗保护与产业化一体发展,剪纸主打产品与衍生产品并重开发,是传承保护与创新发展阜阳剪纸较为可行的新途径。 相似文献
50.
Nihad Bunar 《Scandinavian Journal of Educational Research》2013,57(4):423-438
The question of what role free schools should perform in the Swedish educational system has been a contested subject between three ideological, theoretical, political and policy tenets. The first, “contribution to pedagogical diversity in a controlled school market” reflects a traditional social democratic view. The second, “contribution to a better education on a competitive school market” reflects a neo‐liberal approach. The third tenet, “contribution to the maintenance of groups' and individuals' cultural and religious identity” reflects a multicultural view insisting on the thesis that a family's cultural and religious identity should be a steering motive for the school choice. The aim of this article is to take a closer look at what the three tenets that constitute the “riddle” contain—including their claims, responses to critics, arguments and empirical evidence—and to discuss some of their practical impacts on the shaping of educational policy. 相似文献