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61.
Una O’Connor Felicity Hasson Christine McKeever Jayne Finlay 《Journal of Research in Special Educational Needs》2021,21(2):146-155
The assistant workforce is a constituent presence in all schools. Progressive reconfiguration of the role has resulted in a hybrid position, with assistants customarily navigating power relationships in the hierarchy of the school. This paper employs Bourdieu’s theory of social fields, in particular, his system of relations, as a means to consider the intersection of habitus and capital amongst assistants in special schools in Northern Ireland. Using this analytic approach, focus group interviews with Classroom Assistants and Health Assistants explored their current deployment, their interaction with each other and with teachers. Data was collected from 47 participants across 7 special schools, with interviews transcribed and thematically analysed. Findings revealed assistants as a workforce in transition, whose conventional habitus has been steadily disrupted by a supply and demand culture often at variance with the origins of the post. Whilst such divergence has the potential to create a site of struggle, the burgeoning social and cultural capital held by assistants has, instead, re-configured their perceived position within the special school environment, creating more porous professional boundaries and an increasingly fluid professional identity. These explanatory insights offer a fresh perspective for further research into this pivotal yet under-researched group in Northern Ireland. 相似文献
62.
查婧 《山西大学师范学院学报》2007,6(3):44-46
“文化资本”是布迪厄提出的一个重要的社会学概念，在社会区分中扮演着重要的角色。“文化资本”再生产在某种意义上也是社会结构的再生产，家庭是其主要场所。“文化资本”既是累积性的，也是传承性的，并且和其他类型的资本之间存在着相互转化。家庭中各种类型的资本对文化资本的获得和继承产生着重要的影响。 相似文献
63.
Liz Atkins 《British Journal of Special Education》2016,43(1):6-21
This article explores tensions between the policies and practice of inclusion and the lived experiences of disabled young people in education. Drawing on the narratives of two young men who participated in a small pilot study, it utilises theoretical concepts related to disability, structure and agency, and power and control, as it explores the ways in which inclusion can create subtle (and sometimes not so subtle) forms of exclusion. Focusing on the young men's experiences of further and higher education, it is argued that inclusive practices and policies, however well intentioned, can create new and subtle forms of marginalisation through the structures and discourse intended to address exclusion. I conclude by questioning whether, in a diverse and disparate society, in which all our lives are defined by the extent to which we are more or less equal than others, inclusion can ever be anything other than an illusory concept. 相似文献
64.
China’s photojournalistic field undertook great transformations in the 1980s. While the conservatives continued to cling to the propagandistic doctrine, a more progressive trend was emerging. The tension between these two forces had deep historical roots and went on to shape the way Chinese media photography developed. Based on archival research and in-depth interviews, this article revisits the history of Chinese media photography practices between 1937 and 1988 and identifies the key features of three distinct periods: wartime propaganda between 1937–1949; the intensification of ideological propaganda between 1949–1976; and the transformation to realism and humanism between 1976–1988. 相似文献
65.
An exploration of teachers’ agency and social relationships within dyslexia‐support provision in an English secondary school 
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下载免费PDF全文 Helen Ross 《British Journal of Special Education》2017,44(2):186-202
This article explores teachers’ experiences of dyslexia and classroom interventions via lesson observations and semi‐structured interviews. These experiences were analysed through a Bourdieusien lens, based on Jenkins's ‘levels of interaction’, to delineate power relationships inherent in classroom interactions, teachers’ interactions with professionals and institutions, and mechanisms present in teachers’ conceptualisation of ‘self’. Through their conceptualisation of ‘self’ as ‘teachers of dyslexic young people’, it was found that teachers’ classroom interactions acted to reduce social distance between themselves and students. Internally and interactionally, teachers enacted agency and constructed their own social space, through their framing of young people with dyslexia and use of inclusive language with students. Institutionally, teachers were found to be subject to other professions and Government policy, lacking autonomy and capacity to distribute resources, despite their ‘symbolic capital’ as teachers. The ‘level of interaction’ determined teachers’ capacity to act autonomously and freely navigate their own social space. 相似文献
66.
Ravi Rampersad 《British Journal of Sociology of Education》2014,35(1):73-93
Bourdieu describes capital as the political building blocks of social order that give meaning to social accumulation and consumption. Through a combination of Bourdieu’s sociology and critical race theory, this sojourn into Afro-Trinidadian boys’ achievement seeks to elucidate an approach to understanding capital as inherently raced. This is premised on an interrogation of Trinidadian society as pigmentocratically structured, where lightness is rewarded with a myriad of social advantages, and darkness denigrated as illegitimate and ‘other’. The premium placed on lighter skin is manifested interdependently in the forms of social, economic and cultural capital. As such, the operation of capital as politic not only reflects societal structures of power and domination, but importantly also contributes in the maintenance of said structures. The concept of ‘Racialised facilitative capital’ follows as inseparably both facilitator of social status and as racialised process. 相似文献
67.
很多人都认识到高等教育系统具有某种结构性特征,但是却从来没有一个人像布尔迪厄那样深入理解这种结构的本质与特征。作为一名有良知的社会学家,布尔迪厄研究分析法国高等教育场域＂渗透的结构＂,努力剖析这层层结构的历史与现实,试图抓住造成这种状况的维持和再生产的结构性力量。而要实现高等教育大众化和民主化,就要从根本上改变这种结构性特征,打破维持和再生产这种结构的力量。 相似文献
68.
This paper draws on Bourdieu’s concepts of field, capital and habitus to examine the learning and enculturation of alumni of a Canadian PhD programme in the discipline of Education. We introduce the concept of doctoral capital to help explain how and why some PhD graduates go on to secure faculty positions and others do not. Our research suggests that certain existing and acquired academic practices, attributes, dispositions and behaviours collectively form a type of doctoral capital that alumni can then use in the academic marketplace. 相似文献
69.
Cora Lingling Xu 《British Journal of Sociology of Education》2017,38(5):610-624
Drawing on in-depth interview data from 31 mainland Chinese (MLC) students in a Hong Kong university, this article conceptualises MLC and Hong Kong higher education as two dissonant but interrelated subfields of the Chinese higher education field. The article argues that these MLC students’ habitus, one that possesses rich economic, social and cultural capital, prompts a strong sense of entitlement to anticipated privileges. However, this sense of entitlement is disrupted by the differential capital valuations across these fields. There is thus notable habitus–field disjuncture, which, exacerbated by the hysteresis effect, gives rise to a sense of disappointment and ambivalence. This article demonstrates how the Hong Kong education credential, which these students initially set out to pursue as a form of capital, can become a disadvantage at multiple levels; the article illustrates that capital valuation and conversion in a transborder context is not a straightforward, but rather a complicated and sometimes contradictory, process. 相似文献
70.
David Pomeroy 《Gender and education》2017,29(6):748-763
This article contributes to the long-running discussion about the gendering of mathematics learning by exploring the social biographies of six exceptionally high-attaining mathematics students, four women and two men. In contrast to some prior studies, these students appeared to feel no need to downplay being ‘good at maths’ in order to maintain social credibility with their socially privileged peers. I attempt to make sense of their stories from two theoretical standpoints: (1) a post-structuralist approach that emphasises discourses that position mathematics as masculine and (2) an approach, based on Bourdieu, that asks how mathematics is valued in different school and peer group settings. I show how, as I worked with the data, my emphasis moved from the former to the latter, and suggest that research in gender and education has much to gain from theoretical reflexivity alongside personal and methodological reflexivity. 相似文献