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21.
Historical research in the field of autism has suggested that judgements regarding the ability of students with autism should be made carefully, taking into consideration the person with autism's difficulty with communication, movement and performance in general. Although the historical literature has urged professionals to proceed with caution regarding judgements about ability, a haphazard understanding of people with autism as retarded prevails. This qualitative study analyses the experiences of four teachers who, within the context of the inclusive classroom, resist interpreting non-verbal students with autism as mentally retarded and seek to form a new understanding of ability. The following themes will be discussed: (1) finding situations where students demonstrate competence, (2) rethinking performance and understanding, and (3) expecting struggles. 相似文献
22.
How well do young people understand their developing sexuality and what this means? This paper reports on findings from the Our Lives: Culture, Context and Risk project, which investigated sexual behaviour and decision-making in the context of the everyday life experience and aspirations of Indigenous and non-Indigenous young people (16–25 years) in the Northern Territory, Western Australia and in South Australia. Using qualitative data, this paper focuses on what participating young people thought was necessary to improve the quality of sexuality education. Participants suggest that current forms of sexuality education are too clinical, didactic and unengaging, and are missing in relevant content. Young people requested more information on relationships, first sexual experiences and negotiating condom use. These requests indicate that young people realise that they need more knowledge in order to have healthy relationships, which conflicts with the popular belief that providing young people with open, honest information around sex will encourage them to have sex or increase sexual risk taking. Making sexuality education more of a priority and listening to the needs of young people could be a positive step towards improving sexual health and well-being. 相似文献
23.
Alistair Stewart 《Journal of Adventure Education & Outdoor Learning》2013,13(2):79-98
Outdoor education practice around the world occurs in diverse circumstances, environments and cultures. The application of outdoor education to specific cultural and environmental issues in particular places and communities has received little attention in research. While research in fields such as cultural geography has addressed the relationships between cultures, communities and geographical places, this is largely overlooked in outdoor education research. In this paper I draw on literature from cultural history and environmental history to explore how these disciplines might inform outdoor education research and pedagogy that addresses current cultural and environmental issues of specific communities and geographical places. With the aid of the rhizome metaphor for (re)structuring knowledge, I use examples from my practice in Australia to demonstrate how reading the landscape and the use of stories, or historical accounts, can assist outdoor educators and participants to probe and reflect on the relationships between personal experience and the complex cultural-ecological processes that have shaped the places in which we live and work. 相似文献
24.
In contemporary African societies where multiple systems of knowledge coexist, and the use of informatics is becoming increasingly widespread, conventional perspectives drawn from cultural anthropology, environmentalism, development studies and intellectual property rights are insufficient guides to thinking about the digitization of indigenous knowledge. Taking an interdisciplinary approach, three moments in South African knowledge dynamics are used to probe some of the ontological, epistemological, and performative implications of science/IKS interaction in the design and construction of archives and databases of local plants. Twenty-first century databases of indigenous African medico-botanical knowledge need to assure that it is recontextualized historically and socially; that its multiplicity, visuality, and orality are retained; and that “articulation work” is done to make sure that design choices and use are cognitively just. 相似文献
25.
Kevin Brown 《资料收集管理》2017,42(3-4):196-207
ABSTRACTThe Indigenous Nations Library Program (INLP) at the University of New Mexico is entering its twelfth year of program history and developing a unique venture into Indigenous librarianship. Rather than taking a passive role of information literacy and content support, INLP is participating as an active cognitive participant in Indigenous knowledge contextualization. INLP has done this in various ways including designating culturally sensitive learning spaces, collection development, and Indigenous knowledge promotion. 相似文献
26.
Centering Indigenous Knowledge: Three Southwestern Tribal College and University Library Collections
ABSTRACTAt tribal colleges and universities, libraries are challenged to serve Indigenous communities while supporting Western formal education. In this article, we examine three tribal higher education institutions in the southwestern United States: Diné College, the Institute of American Indian Arts, and Southwestern Indian Polytechnic Institute. In examining the collections and their use at these libraries, we find multiple strategies to “center” Indigenous knowledge despite most materials being written by and for non-Natives. We hope the strategies present here can inspire people at libraries of all types to consider ways to include the diverse perspectives of their own communities. 相似文献
27.
1979年刑法明确规定了侵犯少数民族风俗习惯罪,1997年刑法又对本罪主体进行了适当调整,将其进一步缩小为国家机关工作人员。本文从少数民族风俗习惯的界定、制定本罪的法律意义、我国有关尊重少数民族风俗习惯的规定以及本罪的犯罪构成等方面进行理论的探索。 相似文献
28.
刘渝松 《楚雄师范学院学报》2008,23(6)
楚雄因其彝族历史人文特点,形成和保留了大批彝族古籍文献,它作为珍贵的文化遗产,无疑是一笔巨大的财富。国内外民族学研究者对彝族文献己都进行了不同程度的开发研究,因此应尽快建设楚雄彝族文献特色信息库,使其成为可持续性开发利用的文化资源,并且形成楚雄师范学院图书馆的特色信息资源。 相似文献
29.
STI rates are high for First Nations in Canada and the United States. Our objective was to understand the context, issues, and beliefs around high STI rates from a nêhiyaw (Cree) perspective. Twenty-two in-depth interviews were conducted with 25 community participants between March 1, 2011 and May 15, 2011. Interviews were conducted by community researchers and grounded in the Cree values of relationship, sharing, personal agency and relational accountability. A diverse purposive snowball sample of community members were asked why they thought STI rates were high for the community. The remainder of the interview was unstructured, and supported by the interviewer through probes and sharing in a conversational style. Modified grounded theory was used to analyze the narratives and develop a theory. The main finding from the interviews was that abuse of power in relationships causes physical, mental, emotional and spiritual wounds that disrupt the medicine wheel. Wounded individuals seek medicine to stop suffering and find healing. Many numb suffering by accessing temporary medicines (sex, drugs and alcohol) or permanent medicines (suicide). These medicines increase the risk of STIs. Some seek healing by participating in ceremony and restoring relationships with self, others, Spirit/religion, traditional knowledge and traditional teachings. These medicines decrease the risk of STIs. Younger female participants explained how casual relationships are safer than committed monogamous relationships. Resolving abuse of power in relationships should lead to improvements in STI rates and sexual health. 相似文献
30.
This paper discusses a cross-cultural pedagogical approach, couched in a theory–practice nexus, used at a Victorian regional university to guide non-Indigenous pre-service teachers’ (PSTs) engagement with Aboriginal and Torres Strait Islander perspectives and cultures. We have drawn on qualitative and statistical data, and current issues in Australian and international literature, to explore the relevance and success suggested by data from this cross-cultural pedagogical approach, in particular the notion of teacher ethnicity in racialised spaces. In doing so, we have addressed recent sentiments about a lack of quantitative and qualitative research that explores inclusion of Aboriginal and Torres Strait Islander content and discussions of ways in which tertiary educators construct and influence teachings about Aboriginal and Torres Strait Islander cultures. It is anticipated that this paper will generate further dialogue and research-based evidence on ways in which other tertiary education providers may draw on cross-cultural theories to guide inclusion of Aboriginal and Torres Strait Islander content and perspectives in PST education courses. 相似文献