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81.
This article provides an insight into the theorization of sōgō geijutsu or the work of total art during the postwar decades in Japan, primarily through the language of Hanada Kiyoteru, a notable communist critic during the 1950s, as a way to present a discursive precursor to what would be explored as intermedia in the 1960s. It is an attempt to trace the debates that were seen in journal Sōgō Bunka, which was established immediately after the war, and how the question of collectivity and collective production of art was discussed among the contributing critics, artists, and intellectuals. Totality as some may know already, is a problematic term that comes close to the wartime notion of ‘totality’, as it was employed for Japanese government's ideological deployment for its war efforts. Although the term has accrued a sinister ring, the critics mentioned in the article, especially Hanada, were determined to reclaim the term as a way of devising a postwar aesthetic-political platform. One important component of sōgō geijutsu was popular art and its relationship to the masses, as it was designed to relocate avant-garde art practices to the juncture of popular space and political praxis, while critiquing the modernist avant-garde art associated with high art. In addition to providing a fuller historiography of intermedia (or transmedia) in Japan, interrogating sōgō geijutsu also serves to shed some light on the complex and multivalent discourse of locating a ‘people’ and their communicative action. Through this history, the term totality gains a greater texture, no longer dismissible as a mere vestige of fascism in the minds of the Japanese artists and critics.  相似文献   
82.
This is the second of two articles by the same author arguing against the thesis that there was a conspiracy between the Byzantine emperors and Saladin, sultan of Egypt and Syria, against the crusader states and the Third Crusade in the 1180s. While the focus of the first article was primarily on the Latin sources, the present study shifts the focus to the Arabic primary material, hitherto largely neglected or inadequately treated by modern historians. Through a critical re-examination and re-interpretation of the Arabic sources, backed by the introduction and discussion of new Latin material when necessary, this article presents expanded arguments on the relations between the Byzantine Empire, the Sultanate of Konya and Saladin in the 1180s. The conclusions lend further support to the view that the Byzantine rulers and Saladin never concluded an alliance against the Latin settlers of Outremer and the Third Crusade.  相似文献   
83.
The educational reforms being enacted in Singapore can be considered exceptional in that they are being undertaken within a highly effective system. We explore these reforms using Brown and Lauder's ideal-typical analysis of ‘neo-Fordist’ and ‘post-Fordist’ models of national economic development. Singapore's reforms have been extensive, ranging from changes to early childhood education through to tertiary education. We examine the nature of state-market relations in education within the context of Singapore's ‘soft authoritarian’ political culture and assess the chances of success of the reforms.  相似文献   
84.
为全面、深入、创造性地开展大学生思想政治教育,大学校报要充分发挥育人功能,善于做好“导”字文章。这就是“晓之以理,积极倡导;动之以情,善于引导;以人为本,科学指导。”为进一步加强和改进大学生思想政治教育,大学校报要把办报与大学生思想政治教育结合起来,与培养德智体美全面发展的有理想、有道德、有文化、有纪律的社会主义合格建设者和接班人结合起来。  相似文献   
85.
学校的后勤工作应如何进行改革,既适应于改革的社会步伐,又能更好地服务于教学工作,本文进行了这方面的论述及研讨。  相似文献   
86.
“新兴力量运动会”的发起、终结及其历史意义   总被引:2,自引:0,他引:2  
“新兴力量运动会”(GANEFO)在其短暂的存在期间,始终与当时的国际及有关国家国内的政治局势息息相关。它在体育范畴内的历史意义是:1.对当时的国际奥林匹克运动和国际奥委会产生了震动;2.为后人研究体育与政治的关系提供了一个“标本”。  相似文献   
87.
在高职院校,思想道德类校园文化活动与思想政治理论课的教学有着紧密的联系,结合思想道德类校园文化活动进行思想政治理论课的教学,可以有效地增强思想政治理论课教学的理论性、时效性和实效性。  相似文献   
88.
北京军阀政权在威权资源的整合过程中,丧失了政治学意义上的威权资源的合理性。由于军事实力只具有暂时的威权性,军阀们各个派系经常为争夺最高权力进行内斗;军阀们没有治理国家的经验,需要文人政客为其服务,从而造成军阀与政客交相为恶的局面;同时,民初思想文化极度活跃,这些因素都使北京政权的威权性大打折扣,从而使得民初北京军阀政权走向崩溃的边缘。  相似文献   
89.
说课属于教学设计内容,是提高教师教学素质的重要手段.要提高说课水平,教师必须了解说课的内容、说课的方法与过程以及对说课的评价.  相似文献   
90.
采用文献综述法,对体育全球化的动力进行研究。认为:经济全球化和科技进步构成体育全球化的社会推力;国家政治和体育文化流动构成体育全球化的社会拉力;国际体育组织的外部压力与奥林匹克创始人的理想构成体育全球化的内在活力。此三股力量(推力、拉力和活力)构成体育全球化的动力。  相似文献   
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