论伍慧明《骨》对儒家文化的传承与变异     

范莉  肖冠华 《济宁师范专科学校学报》2015,(2):17-20

作为中西方文化交汇最集中的一个文学场,美国华裔文学在构建自身族裔文化的过程中,会对儒家文化有所传承,也会对西方文化有所采纳。以新生代美国华裔作家伍慧明的《骨》为例,以文化研究为理论依据,探讨其对儒家文化的传承与变异。  相似文献   

论萨都剌诗歌的民族本色和学汉特点     

何跞 《广播电视大学学报》2014,(3):47-50

元代回回人萨都剌的诗作具有民族本色,其游历经商的生活经历使得诗作中亦有对于游的描写,然不同于李白游侠和庄子之游,实质还是近于少数民族的游牧,也即为生计而游,而作为用汉语创作的诗人,萨都剌的诗作又有着明显的少数民族学作汉人诗的特点。本色与模拟的交融,学效汉族诗人,诗律的尚未成熟,思想感情中的儒家内容和形式风格上的民族痕迹,这些构成了萨都刺诗歌的整体特点。  相似文献   

民族理论研究的多学科视野新探索--评王瑜卿的《民族交往的多维审视》     

金炳镐 《廊坊师范学院学报》2014,(6)

民族理论研究新作《民族交往的多维审视》关注的焦点是少数民族融入城镇化的相关问题。该书以民族交往理论为基础,借用社会共生理论与文化“涵化”理论,思考当今民族交往关系,揭示民族交往过程。该书有针对性地调查取证,采用学科交叉和相互移植的研究方法,综合运用哲学、文学、历史、法学等学科知识,构建起了一个多元学科交叉互用、立体支撑的研究结构。其理论创新在于民族交往的认识论研究,重点提出了民族和谐共处、化解冲突与矛盾的思路对策,为多民族、多国籍的城市社区民族和谐交往提供了有益的借鉴。  相似文献   

浅析海南世居少数民族传统体育旅游资源的开发     

李萍  张欣欣  林小洁 《海南广播电视大学学报》2014,(3):66-69

运用文献资料、实地考察等方法对海南少数民族传统体育旅游资源开发进行研究。研究表明,目前,海南仅有竹竿舞、打狗归坡等少数民族项目开展较好;资金少、人才培养滞后等问题严重影响少数民族传统体育旅游资源开发;和谐生态人文旅游路线是海南世居少数民族传统体育旅游资源的开发趋势。  相似文献   

甘肃民族地区基础教育信息化发展现状研究     

王永华  路亚涵 《甘肃高师学报》2014,19(4):79-82

以甘南藏区为例,采用文献研究的方法,了解当前甘南藏区基础教育信息化的现状和存在的主要问题。基础设施建设滞后、教学资源匮乏、师资信息素养低、制度建设跟不上等一系列问题,严重制约着整个地区基础教育信息化的快速发展。  相似文献   

民族村寨旅游发展模式的纵向比较研究——以箐口哈尼族村为例     

孙小龙  郜捷 《内江师范学院学报》2010,25(10):62-65

以箐口哈尼族村为例,通过对同一目的地旅游发展模式在不同时间点上的对比,找出影响民族村寨旅游发展轨迹的因子,并提出民族村寨旅游发展模式合理构建的根本要求是：必须符合本阶段发展的特点,社区居民的旅游参与是旅游可持续发展的根本要求,旅游发展模式结构中注意功能划分的制衡,民族文化资本旅游市场转换中的＂适度＂性.  相似文献   

ISE-Hate: A benchmark corpus for inter-faith,sectarian, and ethnic hatred detection on social media in Urdu     

《Information processing & management》2023,60(3):103270

Social media has become the most popular platform for free speech. This freedom of speech has given opportunities to the oppressed to raise their voice against injustices, but on the other hand, this has led to a disturbing trend of spreading hateful content of various kinds. Pakistan has been dealing with the issue of sectarian and ethnic violence for the last three decades and now due to freedom of speech, there is a growing trend of disturbing content about religion, sect, and ethnicity on social media. This necessitates the need for an automated system for the detection of controversial content on social media in Urdu which is the national language of Pakistan. The biggest hurdle that has thwarted the Urdu language processing is the scarcity of language resources, annotated datasets, and pretrained language models. In this study, we have addressed the problem of detecting Interfaith, Sectarian, and Ethnic hatred on social media in Urdu language using machine learning and deep learning techniques. In particular, we have: (1) developed and presented guidelines for annotating Urdu text with appropriate labels for two levels of classification, (2) developed a large dataset of 21,759 tweets using the developed guidelines and made it publicly available, and (3) conducted experiments to compare the performance of eight supervised machine learning and deep learning techniques, for the automated identification of hateful content. In the first step, experiments are performed for the hateful content detection as a binary classification task, and in the second step, the classification of Interfaith, Sectarian and Ethnic hatred detection is performed as a multiclass classification task. Overall, Bidirectional Encoder Representation from Transformers (BERT) proved to be the most effective technique for hateful content identification in Urdu tweets.  相似文献   

“We must find a solution now”: The Ethiopian community-police relationships in Israel     

《Int J Intercult Relat》2023

Members of the Ethiopian community in Israel are over-represented in the police statistics, and their relations with the police are characterized by low levels of satisfaction. This phenomenological study aimed to explore the relationships between the Israeli-Ethiopian community and the police, through the eyes of young Ethiopian adults and police officers. The data was collected through in-depth interviews with 25 participants: 13 Ethiopian young adults and 12 police officers. The data analysis yielded five themes: personal experiences with Ethiopian community-police encounters, Ethiopian youngsters’ and police officers’ mutual perceptions, police discrimination of Ethiopian youth, Ethiopian community-police relations, and allocating responsibility for changing the situation. The findings are interpreted in terms of Social Identity Theory and Contact Hypothesis and illustrate how the interplay between conflicting groups’ identities and contact in a specific socio-political context shapes their members’ mutual perceptions and affects future encounters. Implications for promoting positive intergroup relations are discussed.  相似文献