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1.
Benjamin R. Bates 《Communication Studies》2016,67(3):321-338
Pentadic cartography is a useful way to examine the motivational vocabularies of discourses and to provide alternative vocabularies for negotiating rhetorical terrains. Pentadic cartographers have used Kenneth Burke’s principles to examine and critique the motivational vocabularies of texts as their vocabularies compete against one another. This article expands the application of pentadic cartography by exploring maps as “overlays” or when two pentadic vocabularies do not necessarily compete but can complement one another. This study examines two potential competing mappings present in former Secretary of Health and Human Services Kathleen Sibelius’s (2012) speech outlining a new global health strategy, as well as an overlay map that negotiates domestic and global health. Each mapping is assessed for its abilities to open and to close the universe of discourse. The possibility of overlays as a supplement to pentadic cartography is outlined. 相似文献
2.
《克洛德·格》叙述了贫穷的克洛德通过自我牺牲完成对国家监狱体系和法律制度体系认知的故事。我们用美国新修辞学家博克的“认同”说理论来解读,可以得出这样的结论:克洛德的自我牺牲是对自我身份的确认和认同,是一个对人的生存状况探索和思考的过程,其象征意义是久远的。这实际上也是雨果对人的社会生存环境所作的人文思考。 相似文献
3.
《课程研究杂志》2012,44(6):809-814
This essay takes a metaperspective on what it means to talk about rhetorical education, the subject of this collection. After exploring different senses of what the term may mean, the essay addresses three issues touched upon but not fully developed in the collection: first, the idea that rhetoric has no subject matter of its own but may instead be applied to any subject; second, why there is a cultural and historical moment in which questions of rhetorical education especially come before us; and third, why we should think about rhetoric outside the academy. This review concludes by suggesting that Cicero’s vision of The Orator sums up the aspirations for rhetorical education suggested in this collection. 相似文献
4.
Raymond Carhart 《Quarterly Journal of Speech》2013,99(3):332-333
OBSCENITY AND FREEDOM OF EXPRESSION. Edited by Haig A. Bosmajian. New York: Burt Franklin &; Co., 1976; pp. xvii+ 348. $27.50. A THEORY OF SEMIOTICS. By Umberto Eco. Bloomington, Indiana: Indiana University Press, 1976; pp. ix—354. $15.00. SOCIAL PSYCHOLOGY: PEOPLE IN GROUPS. By Bertram H. Raven and Jeffrey Z. Rubin. New York: John Wiley &; Sons, Inc., 1976; pp. xx+591. $12.95. TRUMPETS OF GLORY: FOURTH OF JULY ORATIONS, 1786–1861. Edited by Henry A. Hawken. Granby, Connecticut: The Salmon Brook Historical Society, 1976; pp. viii—368. $14.50. UPTON SINCLAIR: AMERICAN REBEL. By Leon Harris. New York: Thomas Y. Crowell, 1975; pp. x—435. $12.95. CRITICS ON UPTON SINCLAIR. Edited by Abraham Blinderman. Coral Gables: University of Miami Press, 1975; pp. 128. $3.95. STANISLAVSKI ON OPERA. By Constantin Stanislavski and Pavel Rumyantsev. Translated and Edited by Elizabeth Reynolds Hap‐good. New York: Theatre Arts Books, 1975; pp. vii—374. $18.50. SCOUNDREL TIME. By Lillian Hellman. Introduction by Garry Wills. Boston: Little, Brown and Company, 1976; pp. 155. $7.95. THE NEW WAVE. By James Monaco. Oxford University Press, 1976, pp. 372. $15.95. LE CINÉMA EN QUESTION. By Jean Collete. Editions du Cerf, 1972. pp. 192. 25 francs. CINÉMA FRANÇAIS DEPUIS LA NOU‐VELLE VAGUE. By Claire Clouzot. Alliance Francais Press, 1973, pp. 205. 24 francs. VASILE FLORESCU. RETORICA SI NEORETORIA: GENEZA; EVOLUTIE; PERSPECTIVE. Bucuresti: Editura Academiei Republicii Socialiste Romania, 1973. Pp. 266. (No price listing available) PROCESS OF SPEECH: PURITAN RELIGIOUS WRITING AND PARADISE LOST. By Boyd M. Berry. Baltimore: The John Hopkins University Press, 1976, pp. xi+305. LA PRECETIVA RETÓRICA ESPAÑOLA EN EL SIGLO DE ORO. By Antonio Marti. Madrid: Editorial Gredos, 1972; pp. 346. 250 ptas. LA RÉTORICA ESPAÑOLA DE LOS SIGLOS XVI Y XVII. By Jose Rico Verdu. Madrid: Consejo Superior de Investigaciones Cientificas, 1973; pp. xv‐379. 400 ptas. THE EFFECTS OF MASS COMMUNICATION ON POLITICAL BEHAVIOR. By Sidney Kraus and Dennis Davis. University Park: The Pennsylvania State University Press, 1976; pp. xiii‐308. $16.95; paper $7.95. 相似文献
5.
This Burkean analysis of suicide notes argues that suicide is motivated by an innate human desire for “Order.” The notes analyzed in this study were composed by individuals who portrayed their lives as filled with much chaos and pain. In Burke's words, they viewed their lives as highly disordered. Their final communiques indicate that they saw suicide as a way to overcome the tremendous feelings of guilt and/or shame associated with that disorder. In a smaller number of cases, the deceased suggested that suicide allowed them to transcend their painful circumstances, thereby allowing them to avoid the assignment of guilt or shame. As the rhetoric of suicide notes reveals, suicide functions as an agency by which their authors believe a sense of “control” can be reestablished and, ultimately, “Order” restored to their worlds. 相似文献
6.
Matthew T. Althouse 《Communication quarterly》2013,61(4):444-462
Advocates of intelligent design (ID) promote their movement as a democratic, evidence-based undertaking that opens dialogues about religion and civic affairs. However, with pentadic cartography, this study demonstrates how ID closes the universe of discourse to perspectives other than what Kenneth Burke calls an idealistic orientation. To make this case and to offer counter-statements to ID’s idealism, this study maps discourse generated by an adult Bible study (ABS). Hosted by a Protestant church in America’s northeast, the ABS studied and discussed The Case For A Creator, Lee Strobel’s influential book. 相似文献
7.
Michelle Gibbons 《Technical Communication Quarterly》2019,28(1):54-68
This article extends new materialist theorizing on the constructive role played by the physical stuff of the world. Specifically, it draws on Kenneth Burke’s writings on recalcitrance to theorize the materialities of rhetorical invention. It takes X-rays as a case study in recalcitrance-driven invention, focusing on two particular applications, traditional medical X-rays, a pervasive category of contemporary technical communication, and backscatter X-ray airport security scans, a controversial and short-lived one. Its analysis shows how recalcitrance (1) is harnessed as means of technical invention and (2) is key to invention’s bidirectionality, by which our material interventions, in turn, work upon us. 相似文献
8.
蔡玉辉 《安徽师范大学学报(人文社会科学版)》2010,38(4):442-447
英国文化史学家彼得·伯克的文化史观可以概括为中和、建构、多维三个层面.他认为,文化是一种普遍、客观、观念和物质的存在,为同一文化体内各阶层所共有;文化观念和养成是一定时空之内有意识的建构;各种文化交互交融,此消彼长,成就了它们的多维与丰富,并无绝对的中心与边缘.这些观点所体现出的大众化、平民化和多维性倾向与我国正在建设的和谐文化在价值取向上有相似性与兼容性. 相似文献
9.
Nate Kreuter 《Technical Communication Quarterly》2015,24(3):217-234
Reading historical intelligence community documents primarily through the lens of Kenneth Burke's essay “Semantic and Poetic Meaning,” this article explores the history and stakes of the intelligence community's ongoing commitment to a problematic model of language use. The essay argues that the intelligence community's pursuit of a “mathematical” ideology of language is an attempt to render language “neutral” and to divorce rhetoric from ethics in ways that Burke anticipated, and with negative consequences for the generation of written intelligence reports and national policy decisions. 相似文献
10.
沙勇 《自贡师范高等专科学校学报》2007,22(5):89-92
伯克制度原是天山以南维吾尔族地区旧有的社会制度,在这种制度下,大小封建主就是等级不同的伯克,且均为世袭。清朝统一新疆后,遵循＂因俗而治＂的原则,对伯克制进行改造,废除世袭,将其纳入地方官制序列,但旧有的社会矛盾和阶级矛盾未从根本上改变。 相似文献