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1.
为研究同时进行爆发力训练与有氧耐力训练所产生的效果,本研究以14名耐力运动员为实验组(E)、14名耐力运动员为控制组(C)进12周的训练,实验组除15%爆发力训练代替传统耐力训练外,其余训练内容相同。结果发现:5 km跑成绩与RE在实验组明显提高(P<0.05),控制组无差异;5 J在实验组有非常显著性提高(P<0.01),控制组下降显著(P<0.05);VO2max在控制组显著性提高(P<0.01),对实验组变化不明显。混合控制组与实验组数据发现:5km跑时间与RE存在中度负相关(r=-0.54)。结论:同时进行爆发力与耐力训练在不改变VO2max的情况下可以提高5 km跑的成绩。 相似文献
2.
Trevor Cooling 《British Journal of Religious Education》2020,42(4):403-414
ABSTRACT The notion of worldview figures prominently in the recent discourse surrounding Religious Education (RE) in English schools following the publication of the final report of the Commission on Religious Education (CoRE) in 2018. This article reflects on the veracity of this initiative. It begins with an autobiographical reflection on the impact of worldview on the author’s development as a scholar. Then, the work of several critics of CoRE is discussed and a more nuanced understanding of worldview is developed as a result. Finally, the pedagogical implications of the shift to worldview are explored by drawing on the personal development approach of Michael Grimmitt and the responsible hermeneutics approach of Anthony Thiselton. 相似文献
3.
The aim of this article is to highlight some conceptions of ethical competence identified in interviews with teachers in religious education in Sweden, and within analyses of policy documents in a Swedish and an Icelandic educational context. As a starting point we take seven interviewed teachers’ comments about what they view as important ethical competences for their pupils to have. A comparative analysis of Swedish and Icelandic policy documents with regard to the conceptual understandings of ethical competence is made, as well as a comparison between the policy documents and teachers’ comments. The Icelandic curriculum is chosen because it differs from the Swedish one in a sense relevant to an analysis of the teacher interviews. The analyses imply a tension between theoretical and analytical conceptions of ethical competence and an action competence. Finally, some possible threads to consider in developing a broadened and deepened understanding of ethical competence are outlined. 相似文献
4.
This article draws data from two complementary studies in sub-Saharan Africa to highlight the problem of religious misrepresentation in (multi-faith) Religious Education (RE) at school in Malawi and Ghana. Employing Michael Apples’ conception of selective tradition, the article is critical of the confrontational disputation inherent in the RE in the two countries. The misrepresentation is analysed under themes related to classroom discourse and the nature of religion. It argues that RE could actually be counter-productive and thus end up misrepresenting religions instead of promoting them. Unless there is a radical shift in the areas identified, the subject will continue to present a distorted picture of religion and thus fail in its civic responsibility as a curriculum area that is perhaps best placed to inculcate pro-social values towards citizenship in a world of religious diversity. 相似文献
5.
本文对近年来稀土农用的文献进行了综述,总结了稀土农用的效果和施用技术,从6个方面概括了稀土增产提质的生物效应本质,提出了当前稀土农用研究中存在的问题及今后努力的方向． 相似文献
6.
最大耗氧量速度(vV.O2max)作为中长跑训练的一个强度指标可以有效地用来制定中长跑间歇训练和持续训练的训练计划和评定日常的训练效果。研究目的:通过4周vV.O2max强度的间歇训练和持续跑训练的实效性研究,首先是验证高强度的间歇训练对于提高受试者的有氧耐力方面是否优于持续跑训练;其次来评价高强度的间歇训练跑30/15组与15/15组在4周训练后对提高运动员有氧耐力和3000m跑成绩的效果优劣。研究方法:男性田径运动员18名,随机分成3组:1)40min70%v.VO2max持续跑训练组(A组);2)间歇跑15/15训练组(B组);3)间歇跑30/15训练组(C组)。训练前、后测试指标:vV.O2max、V.O2max、3000m成绩测定。研究结果:1).VO2max:间歇跑组(B组和C组)训练前、后均有显著性升高(P<0.05;P<0.01);A组训练前后无统计学意义的变化。2)vV.O2max:间歇跑组训练前后均有非常显著性的的提高(P<0.01),而A组训练前后无显著性差异。4)3000m跑成绩:C组训练前后有非常显著性的升高(P<0.01),A组和B组均有显著性升高(P<0.05)。结论:用vV.O... 相似文献
7.
Angela Goodman 《British Journal of Religious Education》2018,40(2):232-241
Critical Religious Education (CRE) is a contemporary pedagogy of religious education developed by Andrew Wright and various colleagues over the past two decades. There has been widespread academic discourse about the pedagogy in theory but increasingly commentators have called for examples of it in practice. Over the past seven years a writing group associated with The Forum of Religious and Spiritual Education at King’s College London have been developing practical materials aimed at supporting teachers in embedding the pedagogy in practice. Of particular relevance to this paper is the development of an introductory scheme of work, aimed at year 7 students, which has been trialled in a number of schools in and around London. In 2013, focus group interviews took place in four of these schools in order to ascertain the reception that the materials had received. The data suggests a very positive response to the introductory scheme of work and the CRE approach in general, partially dispelling some criticisms levelled at it in academic discourse. The author has thus suggested that the approach and the work of the writing group need further exposure, especially in schools, at conferences and on initial teacher education programmes. 相似文献
8.
Theo van der Zee 《British Journal of Religious Education》2012,34(1):21-34
While the present individualistic and religio-culturally pluralistic scene requires RE teachers to re-evaluate their educational orientation, research shows that they find it difficult. How do RE teachers carry out their task when dealing with an individualistic, pluralistic population? It is argued that communication in the RE classroom is not only about learning to understand the other, but also about learning to relate to larger contexts like the community or society. Such an approach calls for a particular kind of communication to be effective. Teachers could make their communication regarding larger contexts more effective by inspiring students. Inspiration refers to the stimulating influence that teachers have on students. A study was designed to establish whether teachers are in fact credited with an inspiring influence, and whether certain effects ascribed to students are the result of teachers’ inspiring influence. The research permits certain conclusions that are pertinent to teachers’ inspiration as a positive influence on students. Inspiring teachers are credited with such qualities as proficiency in their subject, the ability to motivate students to achieve, devoting special attention to weaker students and finally with demonstrating the meaning of things. The study also shows that the teacher’s inspiring influence is regarded to help students to develop social virtues, knowledge and insight as well as spirituality and a sense of transcendence. Thirdly, qualities ascribed to teachers significantly influence the virtues attributed to students, while the various parties’ cultural, social or religious background has limited influence. Remarkably, imparting the meaning of things is a key factor in explaining the inspiration emanating from teachers. Findings are discussed with a view to RE teachers. It is recommended that RE teachers explicitly demonstrate how their actions convey meaning, whether these entail teaching, modelling, feedback or whatever. They should not only communicate with students by questioning aspects such as otherness and sameness, but also by asking whether things are meaningful: ‘What is this good for?’ 相似文献
9.
《British Journal of Educational Studies》2012,60(4):403-419
Abstract This paper considers the way in which Christian Religious Education (RE) teachers articulate the difficulties and challenges they experience both in school and with their peers as they navigate their way through their Initial Teacher Education. The paper offers a unique exploration of the relationship between elements of the three discourses of faith identity, emerging professional identity and the requirements of a performative teacher training context. Semi-structured interviews were undertaken with 184 student RE teachers across three universities. It became clear that all students interpreted the Standards and policy guidelines ambiguously, as being value-laden or value-free. The idea of the ‘good teacher’ as someone who was, by very definition, neutral and objective immediately made the faith position of students problematic. This is a key point in relation to the notion of performativity and education and the disproportionate impact it made on Christian students. It appeared as though many Christian students were concerned to stress that although their faith was personally important for them it was not something that contributed to their understanding of a ‘good teacher’. 相似文献
10.
In England and Wales, religious education (RE) in non-faith schools has gradually changed from Christian education to the study of many religions and philosophies. However, the core values of RE have continued to be related to concerns about social cohesion and the building of shared values. The article briefly discusses changes in RE since 1944 and then considers attitudes to RE among a group of year 11 pupils (age 15–16) in one large multicultural comprehensive school, collected through questionnaires and group discussions. The subject name had been changed from RE to Religious Studies (RS) in 2004. The focus here is on pupils’ ideas of ‘the perfect RS pupil’; used as a means to access their understandings of the subject’s aims and their teachers’ expectations. The most popular responses were that the ideal pupil would be knowledgeable about religions and be tolerant and empathetic. This is in accord with the current social and political agenda for RE but lays it open to criticism that tolerance becomes an end in itself encouraging indifference to religions rather than a critical, evaluative perspective. 相似文献