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1.
The current Coronavirus disease (Covid-19) pandemic has spread to about 220 countries of the world and has resulted in a significant number of deaths globally. Infections are still on the rise, and the impact on the global death rate could be devastating. There are fears over the likely impact of a large number of deaths on body sourcing and handling of cadavers for teaching and research. Historically, epidemics come with several challenges and have often led to some level of negligence of ethical practices and health and safety regulations associated with body sourcing and handling. The authors highlighted some emerging problems in this article, focusing on Africa and Nigeria in particular. These problems include a higher risk of coronavirus exposure for body handlers, shortage of cadavers for teaching and learning, a lack of standard regulations leading to unethical body sourcing and handling, and a lack of monitoring and collaboration needed for a well-coordinated Covid-19 pandemic response strategy. If these issues are ignored, the previous gains made in anatomical ethical practices may be destroyed. Some useful recommendations for policymaking geared toward prevention or curtailing these emerging issues have been instilled in this article. 相似文献
2.
As medical programs place increasing importance on competency-based training and surgical simulations for residents, anatomy laboratories, and body donation programs find themselves in a position of adapting to changing demands. To better assess the demand for “life-like” cadaveric specimens and evaluate the possible impacts that competency-based medical education could have upon the body donation program of McGill University, Canada, the authors tracked, over the course of the last 10 years, the number of soft-embalmed specimens, along with the number of teaching sessions and the residents enrolled in competency-based programs that are using cadaveric material. The results reveal that the number of soft-embalmed specimens used within residency training increased from 5 in 2009 to 35 in 2019, representing an increase from 6% of bodies to 36.5% of the total number of body donors embalmed in this institution. Correspondingly, the number of annual teaching sessions for residents increased from 19 in 2012 to 116 in 2019. These increases in teaching are correlated with increasing number of residents enrolled in competency-based programs over the last 3 years (Pearson r ranging from 0.9705 to 0.9903, and R2 ranging from 0.9418 to 0.9808). Those results suggest that the new skill-centered curricula which require residents to perform specific tasks within realistic settings, exhibit a growing demand for “life-like” cadaveric specimens. Institutions’ body donation programs must, therefore, adapt to those greater need for cadaveric specimens, which presents many challenges, ranging from the logistical to the ethical. 相似文献
3.
Neil Anthony Buddel 《British Journal of Sociology of Education》2018,39(1):16-31
The notion that the stories of our lives shape dispositions towards imagined futures is another lens through which university underrepresentation should be viewed. A storied lens attends to how futures, like university attendance, are storied during childhood to the extent that some youth imagine, and therefore plan, these futures as natural progression. Such was the case for study participants, indicating that childhood stories contain answers for mitigating social reproduction connected to parental education and cultural forces within the home. Examining social mobility through the underexplored storied-futures grand narrative presents unique solutions that lay hidden within the dominant meritocratic grand narrative. 相似文献
4.
ABSTRACTThe Strathfieldsaye Estate collection at the University of Melbourne Archives is discussed in relation to recognising, protecting and reclaiming Koori (First Peoples of southeast Australia) heritage. The settler collection includes early 1900s photographs of Koori people within two distinct albums – a family album that includes a series of studio portraits of Koori adults and children, and an album depicting Koori families on Ramahyuck Aboriginal Mission Station. In the past, these albums have been defined by, and limited to, traditional archiving practices excluding Koori interpretation, authorship and social context. Restoring Koori ownership and authorship of intangible heritage plays a large part in consolidating ancestor photographs with Koori perspectives of identity and culture. 相似文献
5.
Thomas H. Champney 《Anatomical sciences education》2019,12(4):432-434
The value that willed body donors provide to medical education is priceless. Their precious gift helps to teach anatomy, spatial relationships between morphological structures, anatomical variation, and professionalism to medical students in a way that plastic models, podcasts, and lectures cannot. They are also an important resource for medical research and a wide variety of postgraduate training opportunities. While many body donation programs throughout the world are nonprofit organizations, there are body donation companies in the United States that sell donors for-profit. These “body brokers” have accumulated large profits from this business. It is incongruous that others would profit from such a priceless, freely donated gift. To prevent this incongruity, it is proposed that the international anatomical community develop a normative culture (a bioethos) for body donation programs. This would involve the conscious and systematic development of ethical principles for the day-to-day policies and practices of institutions that collect and use human bodies. With the development of this bioethos, a cultural shift in how donors are treated would occur and, over time, this would become the normal practice. These principles would become fundamental and foundational for the procurement and use of priceless human tissues. 相似文献
6.
馆藏文献是人类文明的共同记忆——《中国图书馆员职业道德准则》试行有感 总被引:3,自引:0,他引:3
爱护文献资源是《中国图书馆员职业道德准则》规定的每个馆员应遵守的道德准则。图书馆员应树立馆藏文献是人类文明记忆的理念 ,建立科学管理制度 ,做到片纸不丢。规范职业行为 ,必须具有爱护文献资源的理念和品格。参考文献 3。 相似文献
7.
人的主体性及其道德思考 总被引:1,自引:0,他引:1
刘湘宁 《玉溪师范学院学报》2004,20(2):15-18
人的主体性一直是西方近现代哲学的中心问题 ,也是现代文明的核心内容。人类主体积极、能动的创造性活动推动了人类社会文明发展 ,也带来了一系列的社会问题。人的主体性活动由于本身所具有的局限性 ,必然要受到各种主客观条件的制约 ,其中 ,道德是主体实践活动健康发展的重要条件。道德一方面制约人的行为 ,另一方面激励人们去追求和发展 ,为主体性的发挥提供更广阔的空间 相似文献
8.
广告的巨大影响使许多事物都带上了重在宣传的“广告心态” ,走出神学院和象牙塔进行普世化的普世伦理也未能免俗。内在逻辑上的填补缺失 ,方法手段上的化繁复为简约 ,社会功能上的灵魂麻醉 ,最终目的上的推销自己的主张 ,作为“沉默的大多数”的普世对象 ,所有这一切都使普世伦理和广告如出一辙 ,而这种将普世伦理等同于广告宣传的做法极易降低人们的思想水平 ,是不可取的。 相似文献
9.
互联网的飞速发展给当今青少年带来了新的生活方式,也带来了新的伦理问题,从而为学校德育工作带来了新的课题、新的挑战。为促使青少年一代健康成长,必须对其进行网络伦理教育。 相似文献
10.
论西方新叙事理论文本批评的方法论意义 总被引:1,自引:0,他引:1
刘俐俐 《陕西师范大学学报(哲学社会科学版)》2005,34(4):19-26
西方新叙事理论的方法论价值主要在于,搭建了一个形式分析和历史主义批评相互结合的基本平台。这一判断是来自于发现了新叙事理论强调叙事性文学作品的复杂性、建构性和不可规约性,强调叙事无所不在,具有理性思维的逻辑行程的一些特点等。这个基本平台解决了批评方法在文本内外的互相结合和转换的各种通道这一历史性的难题。新叙事理论对叙事性文本本体的发难引发了批评方法的创新,成为最具有方法论意义的革命。“后经典的方法”使得文本批评切入“点”增多,批评能力随之增强。 相似文献