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太极拳与中国传统文化精神 总被引:2,自引:1,他引:1
文章运用文献资料研究方法对中国传统文化精神—“重礼”与“虚静”进行研究,揭示了太极拳与中国传统文化精神的内在联系,旨在启发太极拳练习者健全精神,完善人格,促进其技术的发展、技能的发挥,并以此弘扬中国传统文化精神。 相似文献
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Karen E. Broomhead 《Journal of Research in Special Educational Needs》2016,16(1):57-64
A wealth of literature has identified that children with behavioural, emotional and social difficulties (BESD) and their families are frequently stigmatised due to the perceived controllable and ‘invisible’ nature of this special educational need (SEN). Yet little research has considered the impact of this stigma on another group of individuals, educational practitioners employed in BESD schools. This is despite these professionals working in close contact with pupils with BESD, a heavily stigmatised group, on a regular basis. This paper therefore, details a study which explored perceptions of stigma specifically with educational professionals employed in schools for pupils with BESD. Semi‐structured interviews with nine practitioners (including head teachers and class teachers with additional responsibilities) were conducted, all of whom had worked within the BESD sector for at least 10 years, with data being analysed via Interpretative Phenomenological Analysis (IPA). Findings revealed how educational practitioners employed in BESD schools experienced courtesy stigma, with many not being perceived as ‘proper’ teachers due to a discourse of care surrounding BESD. Other professionals reported much confusion from their mainstream colleagues and other individuals about how they could want to work with such ‘challenging’ pupils. This courtesy stigma was linked to the wider stigma surrounding BESD schools, which were often ignorantly perceived to be full of ‘bad boys’ or ‘absolute horrors’. This paper concludes by considering the implications of these findings for policy and practice, and provides recommendations for addressing the identified stigma towards practitioners employed in BESD schools. 相似文献
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邓庆红 《深圳职业技术学院学报》2005,4(3):63-66
《诗经?小雅?鹿鸣》是一首宴饮诗,对于其主题的争论主要存在有美诗和刺诗两种观点,大多数学者认为刺诗之说不可取。从诗的内容、创作角度、以及创作形式3个方面入手,证明了此诗应为美诗,并得出《鹿》诗是西周中后期宣王时作品的结论。 相似文献
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刘海霞 《洛阳师范学院学报》2011,30(1):33-35
中华民族是"礼仪之邦",礼仪是中国文化的核心与基石。它内在地规范着中华民族的心理习惯与行为模式、思维运行方式,是建构中华文明的基石。《仪礼》作为礼学研究的经典著作,其意义在于制定和遵守礼节,使个体的行为有章可循,使群体关系和谐融洽。研究《仪礼》对于现代社会也具非常重要的意义。本文主要从历史学考古学角度、内容角度以及其教育思想角度等方面来阐述《仪礼》,并对它与现代仪礼制度的关系进行了探讨。 相似文献
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李露 《海南师范大学学报(社会科学版)》2011,24(2):124-128
在全球化背景下,华语电影陆续亮相西方荧屏。在此过程中,文化词汇的翻译,特别是礼貌语的翻译,为外国观众接受华语电影减少文化障碍取得国际成功做出了重要贡献。文章试图通过对中西方礼貌理论研究的比较,发现其理论上的差距;通过对礼貌语之称谓、寒暄语以及赞美语回应的探析,从微观上探究礼貌语字幕翻译策略,解决文化背景迥异的西方观众对以古代文化为题材的华语电影的接受问题。 相似文献
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孔子对人性的认识虽然简单到只有一两句话,但人们仍然是喜欢在他的思想体系中寻找性善或性恶的痕迹。其实,孔子对人性的认识并未上升到善或恶这种本质属性的高度。孔子的重点也不在于探讨人性如何,而在于借此说明礼与仁的重要。孔子以习礼培养人的言行举止,以亲仁塑造人的思想灵魂,为孟子的人性善、荀子的人性恶提供了立论的前提和发展的空间,开启了儒家人性论的先河。 相似文献
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国际商务英语函电对于当今的进出口业务起着十分重要的作用。本文主要论述了礼貌原则在商务函电中的体现与应用。 相似文献
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文章认为,<诗经>中的"文"作为"文德"之义,是周人的创造,有特定的内涵是天所不包的伟大精神和襟怀,是人的品德的最高境界."文"起源于"赋",其中有远古宗教色彩,同时也蕴含着深厚的人文精神.二者是中国文化和中国文学发生和发展深厚的人文精神的土壤. 相似文献