清末体育的发展与演变     

毛坚  田瑞峰 《南京体育学院学报(社会科学版)》2004,18(2):117-118,72

清末的体育发展在中国体育史上占有重要地位，笔者结合有关历史资料，简述这一时期的体育发展演变情况。  相似文献   

论明初廉政法制建设     

毕连芳 《石家庄学院学报》2005,7(4):13-16

明朝吸收了唐宋以来廉政法制建设的经验教训，在开国之初，便推行了一场规模宏大、颇具特色的廉政法制建设，主要表现在完善反贪贿立法、加大执法力度、完善监督和制约机制等几个方面。总结明初廉政法制建设的经验教训，对当今的反腐倡廉大有裨益。  相似文献   

丝绸之路陇右文化与唐代长安体育的繁荣   总被引：2，自引：0，他引：2  

许万林  曾玉华 《体育科学》2005,25(5):76-78

以詹代丝绸之路的体育文化交流为背景，探讨了陇右文化对詹代长安体育的影响。研究认为，陇右与周、秦、詹王朝的历史渊源造就了詹代三秦文化社会劲悍尚武的民族精神，文化的二元结构使陇右地区成为华夏与城外体育文化的熔炉，实现了异质体育文化的本土化过程；陇右繁荣的体育文化是詹代体育的有机构成，对中华民族传统体育的形成具有重要的意义。  相似文献   

试论唐代佛教著作的背景     

曹之 《山东图书馆季刊》2008,(4)

唐代佛教著作繁荣,本文从对外开放、中外交流和佛教传播三个方面论述了它的背景.  相似文献   

清代名人存世书目的收集整理及其意义     

张庆余  曾庆淼 《高校图书馆工作》2006,26(6):52-53,88

本文阐述了中国文化古籍因国家无文化遗产保护法规而大量流失海外,当代中国对文化遗产保护非常重视,制定了文物保护法,划定了历史遗迹保护范围.作者进一步阐述了收集整理清代名人存世书目工作的意义.参考文献5.  相似文献   

隋唐时期的阅读疗法思想和案例   总被引：6，自引：0，他引：6  

王波 《图书馆杂志》2004,23(2):70-74

尝试对中国历史上文化最繁荣的唐代及其前朝隋代的阅读疗法思想和案例进行梳理和总结，勾勒出阅读疗法在这个时期的发展概况。  相似文献   

宋人善本观考略   总被引：1，自引：0，他引：1  

李明杰 《图书馆杂志》2004,23(5):65-71,64

本文考证了“善本”在宋代的首次出现时间，对宋人的善本观进行了探讨。宋人善本观与前代相比日趋明朗，其总体特征是对内容完整无误的追求，具体表现为崇古本、旧本、写本，尊官本，嗜金石拓本，重精校本，求足本、完本。另外，对于版本外在形式的美观，宋人也有了更高的追求。值得指出的是，宋人的善本观在具体的文献环境下还呈现出灵活变通的特点，说明其已接近成熟。  相似文献   

The Saljuq Turks’ Conversion to Islam: The Crusading Sources     

Nicholas Morton 《Al-Masaq: Islam & the Medieval Mediterranean》2015,27(2):109-118

This article contributes to the important debate over the conversion of the Turks to Islam. Previously, it was thought that the Turks abandoned their former steppe faith and customs very swiftly to become staunch Sunni Muslims, but this view has recently been challenged by a number of studies. The current consensus seems to be that the Turks’ adoption of Islam was a process of far longer duration, spanning many decades. This article broadens this discussion by demonstrating that the chronicles written by the First Crusaders contain much useful information that is pertinent to this question. It works through these texts, showing that they can shed new light on this point.  相似文献   

Kinship,Camaraderie and Contestation: Fāṭimid Relations with the Ashrāf in the Fourth/Tenth Century.     

Shainool Jiwa 《Al-Masaq: Islam & the Medieval Mediterranean》2016,28(3):242-264

The founding of the Fā?imid caliphate across the southern Mediterranean, and then in Egypt, Syria and the ?ijāz at the turn of the fourth/tenth century, necessitated its negotiation with the ashrāf, those who claimed lineal descent from the Prophet Mu?ammad, and who by this time had gained significant influence as a social class based on their charismatic descent. While other dynastic powers fostered relationships with various members of the ashrāf, the Fā?imid–ashrāf dynamics were distinctive in that the Fā?imids legitimised their rule as Ismā?īlī Shī?ī imām-caliphs, based on their claim of descent from the Prophet Mu?ammad, and as the sole successors to his authority and leadership over the Islamic world. Consequently, Fā?imid–ashrāf relations were permeated by fraternal camaraderie as well as by competing contestations based on their shared claim to Prophetic lineage.  相似文献   

宋词主题之“悲秋”研究     

马炳 《佳木斯教育学院学报》2015,(1):47

在宋代时期,很多词人创作了大量以悲秋为主题的词作品。本文,对以悲秋为主题的宋词的情感模式进行解读,阐述了这些"悲秋词"的形成进行探源。  相似文献