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1.
In a time of unprecedented polarization in the United States, particularly concerning immigration, schools are uniquely positioned to help students understand the consequences of drastic policy changes. Beyond formal settings such as social studies classes, extracurricular activities may be important for fostering discussions about sociohistorical and policy issues. Such discussions could serve to empower youth from marginalized populations and raise their critical consciousness. Yet the potential outcomes of discussions in these extracurricular settings have not been studied in depth. Using data collected in school-based Gender-and-Sexuality-Alliances (GSAs) throughout Massachusetts during the periods leading up to and following the 2016 US Presidential election, we examined whether discussions of immigration issues in GSAs were associated with greater empowerment and critical consciousness among 580 youth (M Age = 15.59, range = 10–20 years). Multilevel structural equation models showed that the frequency with which youth discussed immigration, relative to their fellow members, was positively associated with residualized change in perceived peer validation for members in general and with residualized change in hope for immigrant-origin members only. Contrary to our expectations, we did not find significant associations for critical consciousness. Findings suggest how groups addressing issues of equity and justice can promote members' empowerment.  相似文献   
2.
This paper reports the bisexual structure of the flowers of Pterocarya stenoptera. The bisexual flowers are borne at the end of a leafy shoot of the current year in many-flowered terminal pendulous catkins. They have the same structure as the general female ones. Each flower grows in the axil of a bract,  with a pair of bracteoles and four small perianths. Each flower has two or three carpels in the centre of the flower,  and upon them there are two or three styles with stigmas on the inner face. They differ from the ge- neral female ones in that each of them contains 4-6 stamens,  forming a single whorl. The stamens alternates with,  or is opposite to,  the perianth elements. Sometimes they contain 8 (-10) stamens,  forming two whorls,  with 6 in the outer whorl and 2 (-4) in the in- ner whorl, and in this case the pistil in the bisexual flower of terminal catkins often becomes a rudiment.       It is interesting that we have also found bisexual flowers in another tree,  which are borne in lateral male catkins. They have the same structure as general male ones,  and the pistils are often represented by a rudiment.       Manning (1940) points out that some female flowers of Pterocarya stenoptera and P. fraxinifolia occasionally have stamens ( ? ) opposite the sepals. In P. stenoptera we have found that both the stamens and the stigmas of bisexual flowers are functional. They are capable of producing functional fruits. This is the same case as in Myrica Gale described by Davey and Gibson (1917). Rendle (1952) points out that in the male flowers of Platycarya the pistils often appeared as a rudiment. He considers,  however,  the male flowers derived from the bisexual flowers with an indefinite number of stamens. The rudimentary pistils of later- al male catkins in P. stenoptera we found are just the same as the ones found in Platycarya by Rendle.       The discovery of the bisexual flowers in P. stenoptera may prove that the unisexual flowers of the present-day Juglandaceae are derived from ancestors with bisexual flowers.This tends to support the hypothesis that Cycadicae is the possible ancestor of the angiosperms.  相似文献   
3.
For many years, educational practitioners have been implementing multicultural literature about African-American, Asian, and Latino families. Teachers have also presented literature about great leaders, such as Martin Luther King Jr. and Helen Keller. However, the same cannot be said about literature depicting lesbian, gay, bisexual, and transgender (LGBT) families and heroes. In this article, the author's experience of teaching a multicultural literature program and students' responses to LGBT-themed literature are presented and discussed.  相似文献   
4.
This study examines how students perform resistance to lesbian, gay, bisexual, transgender, and queer topics in their written reflections in a higher education diversity course. Using a three-tiered critical discourse analysis , this article maps students’ resistant textual devices in their written reflections, analyzes the institutional setting of the course, and examines how the larger social discourse plays an important role. Findings suggest that students engage in resistance and (re)produce oppressive discourse in part due to the institutional and larger social discourse of the course and the topic. Implications suggest the need to promote to course instructors how language can (re)position students in a place of privilege.  相似文献   
5.
《木兰诗》写得恰到好处,有时“惜墨如金”,有时却“泼墨如水”。女性形象得到歌颂和赞美,这在封建社会是难能可贵的,更为难能可贵的是木兰的双性气质被塑造得十分完美。木兰女扮男装、替父从军既是身不由己的无奈,也有自己的抉择,亦有回归后的喜悦,更有一份自豪在里面。《木兰诗》三种译文各有优缺点。普通高等教育“十五”国家级重点教材《综合英语》第六册译文的缺点是认知语言的“精确概念”与“模糊概念”混淆不清。  相似文献   
6.
The extent to which UK universities are ‘gay friendly’ has received some attention in the press. Whilst there are a number of published studies exploring campus climate for lesbian, gay, bisexual and trans (LGBT) students and/or staff, these are primarily localised studies undertaken in State Universities and Baccalaureate Colleges in the US. The present study is a nationwide UK study of campus climate, based on survey data collected from a sample of 291 LGBT students from 42 universities across the UK. The findings show that despite the increased implementation of an equality agenda (e.g. equal access; widening participation) in UK Higher Education, homophobia on campus is still a significant problem and therefore universities are not perceived nor experienced by LGBT students as ‘safe spaces’ in which to be open about sexual orientation/gender identity. The implications of the findings for university policy and practice in relation to LGBT (and indeed all) students is also explored.  相似文献   
7.
ABSTRACT

School-based sports and physical education play an important role in the development of youth (Jones, Edwards, et al., 2017), but participation in athletics is unequal for lesbian, gay, bisexual, transgender, and queer (LGBTQ) youth compared to their straight/cisgender peers [Greenspan, S. B., Griffith, C., & Murtagh, E. F. (2017). LGBTQ youths’ school athletic experiences: A 40-year content analysis in nine flagship journals. Journal of LGBT Issues in Counseling, 11(3), 190–200]. Sport cultures, generally, recreate dynamics of exclusion for marginalized youth. However, there are opportunities to transform these spaces into more inclusive and positive environments to support positive growth for all young people [Newman, T., Alvarez, A., & Kim, M. (2017). An experiential approach to sport-based positive youth development. Journal of Experiential Education, 40(3), 308–322]. Our study uses a data set of adolescents, collected as part of a community-based participatory action research project led by high school students in southeast Michigan, USA. Respondents reported their sexual and gender identities, as well as experiences in youth sport, as well as safety using sex-segregated facilities (i.e., bathrooms and locker-rooms). Using mediation models based on linear regression, we found evidence that LGBQ high school students play sports at a significantly lower rate compared to straight students, and among those who play sports, LGBTQ respondents felt significantly less safe compared to straight and cisgender students. Opposite to the LGBQ and trans youth in this study, straight/cisgender youth also reported feeling safer using all facilities. The mediation models suggest that these inequalities help to explain disparities in rates of sports participation and feelings of safety while participating. These findings have important implications for policy, practice, and future research.  相似文献   
8.
《诗经》、《尚书》、《周礼》、《礼记》等经籍提到的“禷”祭(又作“類”祭),是上古中国一项有着深厚民俗文化背景和深远历史影响的祭仪。不幸其礼早亡,汉儒已经难究其详。影响及今的《尚书》古文家说和郑玄《礼记》注等,将“禷”祭解为祭天之礼。但根据经籍中的记载来看,“禷”祭指的是当国有大事时,向上帝或社稷宗庙祈福禳灾的一种“祷祈”仪式,与祭天之礼并不是一回事。据《说文解字》等书,“類”字本义是一种犬,可能是白犬。“禷”祭应是指特以“類”为牺牲的祭仪。《山海经》等说“類”具有“自为牝牡”的神奇特性,这与该书所记“白犬有牝牡,是生犬戎”的传说非常相似。在先秦文献中,“類”字常用来指出自同一祖先的子孙后代。这些材料表明“類”与古代中国某些族群的祖先神话有着密切的关系。“禷”祭之形成,正植根于此种观念之上。“禷”祭当属于曾广为流行于上古中国北方地区的犬祭礼俗中某种特定的类型,它的消亡可能与周人颇具理性色彩的的礼制改革有关。  相似文献   
9.
ABSTRACT

Genders and sexualities continue to remain underexplored in the field of communication studies and the academy in general. This essay examines possibilities for incorporating queer perspectives into communication studies. At the invitation of the Journal of Applied Communication Research editor, 9 communication scholars who use queer theory or queer perspectives in their own work responded to a series of questions addressing how queer theory and perspectives can be used in the discipline, both by those who are new to queer theorizing and those who are looking to expand their knowledge and practices. The answers to these questions provide an understanding of what queer theory is and its relationship with LGBT studies; allow practical considerations for incorporating queer perspectives into communication scholarship in multiple methodological areas; offer considerations for welcoming queer voices in the classroom, the communication discipline, and the larger academy; and indicate several scholarly resources for those who want to learn more about queer theory and LGBT studies.  相似文献   
10.
The information shared in schools on sex education in the USA is highly variable depending on the state and sometimes city in which a student lives. Gay and bisexual students living in a socially conservative, primarily rural state such as Oklahoma often receive little information about sexual health information that pertains to their behaviours unless it is discussing the dangers of sex. Using a qualitative approach, 20 gay and bisexual men currently residing in Oklahoma completed semi-structured interviews about their experiences with sex education and alternate ways to compensate for lack of information provided. Participants noted an awareness of the lack of meaningful sex education or if it was offered, a primary focus on abstinence-only until marriage heteronormative curricula. Participants described various ways they compensated for lack of sex education including accessing pornography and information from the internet. With the current socio-political environment of Oklahoma, it is unlikely wholesale changes to the sex education curricula can be made. The importance of public health professionals using the internet and peer educators to deliver inclusive and informative sexual health information remains salient and viable for men who reside in socio-politically conservative areas like Oklahoma.  相似文献   
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