| 《文心雕龙》论“文”的构成论意义 |
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| 引用本文： | 李天道.《文心雕龙》论“文”的构成论意义[J].云南师范大学学报(哲学社会科学版),2007,39(2):81-86. |
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| 作者姓名： | 李天道 |
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| 作者单位： | 四川师范大学,文学院,四川,成都,610068 |
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| 摘 要： | 刘勰吸收先秦道家美学"道"论所提出的"道"为原初构成域的思想,指出,"文"是与与天地同构并生的.换句话说,"文"是构成的,其发生构成是自然而然的,基于"天道"自然之道".这类自然而然、发生构成的"文",即他所谓的"天文"地文"人文"万物之文",也即"道之文",作为"道"之构成的"文",是变化无穷的,此即所谓"时运交移,质文代变".
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| 关 键 词： | 刘勰 文 道 发生构成 自然而然 |
| 文章编号： | 1000-5110(2007)02-0081-06 |
| 修稿时间： | 2006年8月16日 |
The Constructive Significance of "WEN" in Wenxindiaolong Literary Criticism |
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| LI Tian-dao.The Constructive Significance of "WEN" in Wenxindiaolong Literary Criticism[J].Journal of Yunnan Normal University(Philosophy and Social Sciences Edition),2007,39(2):81-86. |
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| Authors: | LI Tian-dao |
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| Institution: | School of Literature, Sichnan Normal University, Chengdu 610068, China |
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| Abstract: | Liu Xie accepted the idea of the Taoist aesthetics in the pre-Qin period that regarded "Tao" as the original constructive field,and pointed out that "WEN" was constructed together with nature;in other words,it was formed in a natural way.Like nature,"WEN" found expression in various ways and forms. |
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| Keywords: | Liu Xie WEN Tao generative formation in a natural way |
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