| 从米歇尔·福柯视角阐释简·爱主体性建构模式 |
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| 引用本文： | 廖金罗.从米歇尔·福柯视角阐释简·爱主体性建构模式[J].保定学院学报,2016(2). |
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| 作者姓名： | 廖金罗 |
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| 作者单位： | 广东科技学院 应用英语系,广东 东莞,523083 |
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| 摘 要： | 简·爱被认为是一个“敢于反抗、敢于争取自由和平等地位”的典型女性叛逆者形象。然而，人的生物存在受到生产存在的影响，人的精神存在再现特定社会的经济因素、政治因素和文化因素对生命个体灵魂和身体的训诫作用，反映个体生命对待灵魂和身体所受到的训诫作用的策略。《简·爱》讲述在当时以传统封建主义生活方式和新兴资本主义生活方式占统治地位的英国社会对生命个体的心灵和身体的训诫作用以及生命个体对待训诫作用的策略。简·爱“既反抗，又合作”的主体性建构模式仍只是一种个体生命被工具化的模式。
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| 关 键 词： | 《简·爱》 简·爱 福柯 主体性 主体性建构模式 |
Interpretation of Jane Eyre’s Pattern of Subjectivity Construction in the Perspective of Michel Foucault |
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| Abstract: | Jane Eyre has been consistently considered as a lady who dares to oppose and who dares to struggle for equality and freedom. Nevertheless, human biological existence is affected by economical existence and human spiritual existence is an embodiment of the influence of economic factors, political factors and cultural factors in a specific society on human souls and human bodies and human spiritual existence is a record of individual strategies for discipline. At that time, the dominating lifestyles in the United Kingdom were characterized by a combination between the traditional feudalism natural economy and the newly rising bourgeoisie. Jane Eyre is a story about the roles which the dominating lifestyles on human souls and human body action and Jane Eyre is also a story about the strategies of individuals for the discipline. Jane Eyre’s pattern of subjectivity construction characterized by both opposition and cooperation is a means of instrumentalization. |
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| Keywords: | Jane Eyre Michel Foucault subjectivity subjectivity construction |
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