共查询到20条相似文献，搜索用时 78 毫秒
1.
John M. Murphy 《Quarterly Journal of Speech》2013,99(4):387-410
This essay explores Barack Obama's invocation of the Exodus during his 2008 presidential campaign. It argues Obama's turn to Exodus, his rare embodiment of Joshua, and his renewal of the American covenant nicely addressed major rhetorical problems that he faced. Of equal importance, his campaign oratory opens an important line of inquiry into the relationship between social order and critique in this idiom. Obama's discourse induces us to examine anew the possibilities for social and political change suggested by the Exodus. 相似文献
2.
Victoria J. Gallagher 《Quarterly Journal of Speech》2013,99(2):144-157
In the speech at Berkeley, Carmichael revealed a potential in discourse that enabled him to develop, from out of the confines of a tactical rhetoric, a strategic rhetoric of blackness. Close analysis of Carmichael's speech, grounded in Burke's paradox of purity, illuminates the internal logic of Black Power, as well as Carmichael's use of reflexivity, reversal, deconstruction and re‐construction of dialectical terms and relationships. Contemporary discursive practices addressing issues of civil rights and race are then examined in light of the principles and purposes developed by Carmichael. The results challenge rhetorical scholars and critics to disrupt reliance on dialectical constructions within discourses of race. 相似文献
3.
走出技巧层面的修辞学批评,一是向修辞诗学延伸。二是向修辞哲学延伸。前者研究文本的修辞设计和诗学关联;后者从话语方式向人的存在方式提升,研究修辞如何参与人的精神建构。结论是：人创造了修辞,修辞也塑造着人。 相似文献
4.
马绍英 《青海师范大学学报(哲学社会科学版)》2009,(1):111-114
昌耀的自传性长诗与意识形态话语紧密纠结并且在不同时期呈现迥异的表现形态。80年代初期,宗教修辞的运用使长诗中主人公个人政治性的苦难得以升华,从而使这一时期的长诗充满悲剧意识和崇高感;80年代后期的长诗总体上表现为生存的荒诞情景;90年代以来,在昌耀的长诗中,现实的焦虑取代了诗意的冥思,他直接的意识形态表达表现出诗人道德理念与历史经验的断裂。 相似文献
5.
Damion Waymer 《Communication quarterly》2013,61(3):334-351
Although all organizational discourse (mis)represents various publics' interests it is supposed to represent, this study highlights the paradoxical nature of government rhetoric. Using Cincinnati's announcements of urban renewal as a case study, this essay discusses how the nature of organizational rhetoric opens this form of discourse up to sharper claims of illegitimacy and explores the various ways the nature of city government problematizes organizational rhetoric. Due to its possible condemning nature, especially as it relates to the interests of minority publics and their subsequent marginalization in eminent domain battles, this essay demonstrates the power and, at times, the adverse effects of governmental rhetoric and encourages scholars to engage in future research that further explores the distinguishing characteristics of government rhetoric and the implications surrounding its use. 相似文献
6.
Nathan Crick 《Quarterly Journal of Speech》2013,99(4):337-364
With the rise of poststructuralist critiques of the autonomous subject, attention has shifted from the nature of “intentional persuasion” to the constitutive nature of discourse. Although this turn has led to valuable new insights into the nature of rhetoric, it also threatens to discount one of the most vital contributions of the rhetorical tradition—the nature of rhetorical invention. This essay seeks to recover the notion of invention by drawing from John Dewey's naturalistic interpretation of experience. In Dewey's framework, “consciousness” is neither the private contents of thought nor a point of articulation for social discourse, but a practice of manipulating public meanings as a means of responding to problematic situations. I then use Dewey's notion to advance the concept of a “rhetorical consciousness,” which I define in terms of the sophistical principles of imitatio and dissoi logoi. To demonstrate the pragmatic significance of this concept, I then show, through an analysis of Charles Darwin's notebooks, how Darwin employed his own rhetorical consciousness within his struggle to invent the revolutionary arguments that led up to his publication of On the Origin of Species. My hope is that this naturalistic interpretation of rhetorical invention will contribute to the ongoing project of cultivating a more intelligent, critical, and creative citizenry through the application of classical rhetorical principles to contemporary democratic forms of education in both the arts and sciences. 相似文献
7.
席晓青 《福建师大福清分校学报》2013,(3):89-95
以认知隐喻学理论为基础,从隐喻工作机制入手,本文主要讨论隐喻与话语张力的关系、影响话语张力的因素和话语张力的消长盈虚,探析隐喻对话语张力的建构方法、途径和作用。隐喻总是能够以最简练的方式表达最丰满的话语意义,从而扩大话语的理解评价与审美的空间,取得最佳的修辞效果。 相似文献
8.
9.
李军 《福建师范大学学报(哲学社会科学版)》2009,(2)
本文从交际修辞观的视角着眼,建立了新的旨在描写和解释言语交际活动的调控修辞理论,认为修辞是言语交际活动中的话语效果调控行为,即发话人有效调控言语交际的进程和交际的参与因素,运用针对性的话语策略,最大限度地促使发话人所期望的话语效果的成功实现,并对修辞的本质与性质、修辞调控的过程、修辞策略的构成等进行了新的探索. 相似文献
10.
巴赫金对话理论的修辞学研究 总被引：1，自引：0，他引：1
龙金顺 《南阳师范学院学报》2013,12(2):47-49
巴赫金(M.M.Bakhtin)学术思想的核心和精髓是对话理论,其主旨在于强调一种积极的、崇尚个性、注重平等参与的人文精神,对话思想贯穿于他的语言学和符号学思想。虽然巴赫金不是修辞学家,但他有关修辞学的陈述都倡导将修辞学解释为对话,从而确认了话语的各种形式。巴赫金的对话概念极大地发展和丰富了修辞学传统,由此而形成的对话修辞学将巴赫金作品中和现代文化理论中所形成的新的概念应用于修辞学传统,给传统修辞学注入了新的活力。巴赫金的对话修辞学是一种检测我们与他人的观点以及检测我们自身的手段,尤其是对我们个体的和文化的差异的一种检测。从修辞学的视角来探讨巴赫金的对话理论,有助于对其理论能进一步加以审视和理解。 相似文献
11.
付朝 《锦州师范学院学报(哲学社会科学版)》2010,(4):74-78
《孙子兵法》的话语是用于先秦兵家的学术环境。这就决定了它基本的话语模式和语用习惯。其概念的展示采用集中定义的方式,形成了所谓“概念群”．使我们可以从语义场的分析中得到准确认知。意象的运用也相对集中,形成了特有的意象系统和修辞场,生动地传达了其博大精深的思想理念。《孙子兵法》的理论创新也深刻反映在文本形式上。孙子开创了科学论文的标准范式,13篇具有前后一致的整体规划。全篇按道法术分呈的不同层面和两元对举的形式进行安排,形成了奇正相生的对称式格局,而每篇中又箴言警句层出不穷,成为一种独有的结构占位。这些文本特点也都反映在话语习惯、意象系统和修辞特点上,从而使其思想理论得到高度有序化的表述,成为东方兵学当之无愧的元典。 相似文献
12.
祝峰 《蒙自师范高等专科学校学报》2011,9(1):82-86
语用否定是居于得体修辞下追求话语得体性表达的意义建构策略。文章拟从语用主体的角度,把说话主体分为附和者、发话者、应答者三种类型,并借助逻辑推理方法及互动的语用修辞理念对语用主体语用否定的话语生成和话语推理机理作一定程度的探视。 相似文献
13.
Brian L. Ott 《Quarterly Journal of Speech》2013,99(3):334-347
This essay draws from Edwin Black's Rhetorical Questions to illuminate the role of mutability in rhetoric, consciousness, and social idioms as it is displayed in Haydar ‘Abd al‐Shafi's speech delivered at the Madrid conference on October 31, 1991. Shaft's speech represents a significant mutation in Palestinian discourse. In this speech, the symbolic mold and the hereditarian social idioms that had controlled the Palestinian narrative until the intifada yielded to a mixed idiom that retained the hereditarian values essential for Palestinian identity but opened up space for the convictional values necessary for negotiation and rapprochement with Israel. This essay demonstrates that rhetorical critical theory could benefit from a close reading and application of the themes in Rhetorical Questions. 相似文献
14.
李军教授的《话语修辞理论与实践》是一部颇具新意的修辞学论著,构拟了新的话语修辞理论体系,探索了修辞手段的新系统和修辞学研究的新领域,展示了话语修辞研究的方法论原则,在理论上和实践上为修辞学的发展作出了贡献。 相似文献
15.
Mary E. Stuckey 《Quarterly Journal of Speech》2013,99(3):297-319
Throughout his administration, FDR engaged in a complex set of arguments that worked together to defend democracy in general as a viable form of government; American democracy as the highest expression of democratic government; the primacy of the federal government as the most efficient and effective locus of democratic power; and the executive office as the culmination of the form, efficiency, and locus of that power. My specific concern here is with one form those arguments took, the visual metaphors that permeate FDR's rhetoric. Visuality in FDR's rhetoric is especially intriguing because of the way it interacted with the prevailing political culture in order to underwrite radical shifts in political power by helping FDR persuade the mass public to accept a synoptic view of nationalism and governmental responsibility. These changes have implications for presidents, presidential candidates, and for the citizens whose support they seek. 相似文献
16.
目前,我国对外报道编译稿普遍面临可信度低这一问题,要有效解决,最为关键的是要建立编译者的修辞权威,使其能够运用"言语权力"赢得读者的信任。而要建立编译者的修辞权威,就一定要在对外报道中体现正确的价值观,使编译者给人以"好的修辞者"的印象。价值观的体现离不开价值修辞学的指导,特别是Richard Weaver提出的修辞者的两种责任,即论辩方式的选择以及对读者特殊性的考虑,可以帮助编译者体现正确的价值观,从而有效构建自己的修辞权威,提高可信度。 相似文献
17.
Stephen Olbrys Gencarella 《Quarterly Journal of Speech》2013,99(3):231-256
The polymath Empedocles has not been considered a prominent figure in the history of rhetorical studies nor contemporary appropriations of antiquity, despite the reported attribution of his invention of rhetoric by Aristotle. This neglect is understandable, as the surviving fragments of Empedocles' work provide no significant reference to rhetoric per se. Attention to the folklore surrounding Empedocles (including legends of his deeds as a physician and politician, and his association with Pythagoras, Gorgias, and the god Apollo) is noteworthy, however, as it helps explain ways the ancient Greeks conceptualized rhetoric as a potentially healing discourse. Analysis of the Empedoclean tradition discloses a call to redress any human penchant for violence and to resist tyranny, themes relevant for critical rhetorical studies today. These contributions further demonstrate an affinity between Empedocles and Kenneth Burke's concern with the purification of war, and temper the recent interest in an Isocratean development of citizens by advancing a more ecumenical perspective on humanity. 相似文献
18.
John Arthos 《Quarterly Journal of Speech》2013,99(4):320-344
Many rhetoricians treat argument from example as a kind of induction, an illustration of a general principle. Although this is one function of example, consistent with Aristotle's statements about the paradeigma and The New Rhetoric's “argumentation by example,” it camouflages the practice of exemplary proof that has contributed to our richest sense of rhetorical understanding. Inductive example allies itself with the principles of theoretical science and contradicts Aristotle's insight that rhetoric functions where rules or systems are wanting. A properly rhetorical understanding of the exemplum does not work through a universal, implicit or otherwise, but follows a sideways movement from particular to particular. This essay traces the alliance of the paradeigma with inductive science to an unstable fault-line in our Aristotelian heritage, then retraces the path of the prudential tradition by following the long and distinguished career of the rhetorical example in the West in order to reclaim this heritage and to challenge the pre-eminence of inductive subsumption. 相似文献
19.
Jeremy Engels 《Quarterly Journal of Speech》2013,99(2):131-154
The term “democracy” is ambivalent—in the history of the United States, it has played both god term and devil term, and inspired both sacrifice and trembling. Robert L. Ivie has mapped the discourse by which American policy elites have said “no” to democracy—the rhetoric of “demophobia.” This essay complements his analysis by mapping the discourse by which Americans began to say “yes” to democracy during President Thomas Jefferson's administration—the rhetoric of “demophilia.” Understood as a discursive formation, demophilia creates space for rhetoric and deliberation that is closed by demophobia. In the process, demophilia disciplines democracy by producing deliberative subjects properly attuned to civil speech. 相似文献
20.
Charles E. Morris III 《Quarterly Journal of Speech》2013,99(2):228-244
During the 1930s, sexuality significantly shaped J. Edgar Hoover's public discourse. In response to a homosexual panic that plagued the nation's men and endangered his public persona, Hoover engaged in a passing performance. His masking rhetoric employed the pink herring, a tactic that manipulated a moral panic about sex crime to stabilize gender and sexual norms, divert attention from his private life, and silence an invisible audience that I term the fourth persona. 相似文献