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1.
美国非常重视个性化教育 ,这与杜威的思想有着直接的渊源。杜威从实用主义哲学思想出发 ,强调“从经验中学习” ,奠定了美国个性化教育的理论基础 ;而从杜威的“儿童中心说”出发 ,强调以儿童为本 ,则直接促成了儿童个性的发展 相似文献
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杜威的教育哲学思想中包含着丰富的终身学习理论,其教育本质、教育目标、教育方法和教育内容与终身学习思想联系密切。基于对杜威教育哲学思想的内涵的探讨,揭示其对终身学习的启示。 相似文献
3.
美国非常重视个性化教育，这与杜威的思想有着直接的渊源。杜威从实用主义哲学思想出发，强调“从经验中学习”，奠定了美国个性化教育的理论基础；而从杜威的“儿童中心说”出发，强调以儿童为本，则直接促成了儿童个性的发展。 相似文献
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教育观念是影响基础教育改革是否符合时代发展趋势的关键因素。目前,"以人为本"的教育观念已在我国教育界达成普遍共识,且正逐渐取代传统的以知识为中心的理念。杜威在现代教育发端之时提出经验主义的教育哲学思想,这对我国教育观念的转变有重要的启示作用。结合杜威的经验论思想,教师应当成为学生学习情境的建设者、学生行为的引导者、学生新旧经验联结的激发者和学生成长的促进者。 相似文献
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杜威教育思想在中国传播过程中是中国教育界不断向杜威教育思想之精华部分学习的过程。杜威的教育思想精华不仅对当时中国教育界产生重大影响,而且可供当今中国教育界学习和借鉴。本文阐述了杜威的教育哲学思想的内涵及其在中国的传播,并在此基础上进行鉴别取舍,阐述其对我国中小学教育的影响及启示作用。 相似文献
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杜威的教育理念深深地影响着全世界,他的教育理念中始终贯穿着"经验观"这一核心。"经验"作为杜威教育思想中最基本一个概念,是在对原有经验的批判基础上发展而来的,体现了新的内涵和原则。以此为基础,杜威分析了经验的教育意义和标准。近日拜读台湾陈峰津教授的《杜威教育思想与教育理论》,从其对杜威经验的分析中,看到了杜威"经验观"与课堂生成的几点关联。 相似文献
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参与式学习——解读杜威的《民主主义与教育》 总被引：1，自引：0，他引：1
查永军 《湖南师范大学教育科学学报》2007,6(3):85-87
参与式学习是《民主主义与教育》所蕴含的重要教育理念.杜威的经验理论为参与式学习提供了理论支撑,"儿童中心说"实现了经验理论的具体化,"从做中学"则是实现参与式学习的现实方式与途径. 相似文献
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服务-学习以杜威的经验教育为哲学基础,避免了传统教育与现实社会脱节的缺陷,将学校教育与校外服务经验结合起来,不失为教育改革中的重要教学策略.在世界各国和中国香港及台湾地区,服务-学习理念得到了普遍认可和广泛应用,但在中国大陆,它仍是一个相对较新的概念,值得深入研究.在中国高等教育改革进程中,高校可以借鉴服务-学习理念与实践做法,以推进全人教育,构建实践教学体系,培养应用型创新人才. 相似文献
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梁燕玲 《广西师范大学学报(哲学社会科学版)》2007,43(3):6-9
霍尔姆斯是当代著名的比较教育专家,他提出的"问题解决法"在比较教育发展过程中占据重要的位置。从其理论的哲学基础看,霍氏方法论承袭了波普尔、杜威的哲学思想,是假设演译法与反省思维法的整合。这在一定程度上促进了比较教育科学客观的研究,对比较教育学科发展作出了贡献。 相似文献
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“从做中学”与教育的生存论解读——杜威实用主义生存论学习与教育思想探析 总被引：8，自引：0，他引：8
文章从杜威实用主义生存哲学的内在逻辑着手,解析“从做中学”思想提出的生存论、经验方法及探求逻辑的理论根源,认为它不是一种教育理论,而是一种探求学习理论。正是基于实用主义生存论哲学和“从做中学”的学习观,杜威提出了著名的“教育就是生长、就是生活、就是经验的改造或改组”的教育思想,在人类教育思想史上占有独特的地位。 相似文献
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中国教育哲学的世纪回顾与展望 总被引：11，自引：0，他引：11
20世纪的中国教育哲学 ,以学习杜威教育哲学思想为初始 ,后又有马克思主义教育思想的传播 ,初步建立了教育哲学学科体系。新中国成立后 ,尤其是 2 0世纪80年代以来 ,在马克思主义指导下 ,教育哲学的学科体系更加完善和发展 ,在挖掘民族的教育哲学思想历史的同时 ,又关注西方教育哲学的发展。未来教育哲学的发展趋势是 :向具体研究领域深入 ;加强研究的国际化 ;进一步发挥教育哲学的批判功能和理想引导功能 相似文献
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Tracie E. Costantino 《Educational theory》2004,54(4):399-417
In this article I examine Dewey's ambivalent attitude toward art museums — criticizing their existence as repositories for the rich, while exploring their educational potential — by analyzing Dewey's comments on museums in various texts, by relating his ideas to museum education theories and practice of the time, and by exploring his involvement with Albert Barnes and the Barnes Foundation. Specifically, I discuss how these men influenced each other and consider possible reasons for Dewey's involvement with a "capitalist collector" such as Barnes. This examination is placed within the broader context of Dewey's philosophy of art as experience. An analysis of these issues is especially relevant at the present time, given that museums are increasingly involved in K-12 education through outreach and professional development programs, in addition to school tours. 相似文献
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DEWEY'S EPISTEMOLOGY: AN ARGUMENT FOR WARRANTED ASSERTIONS, KNOWING, AND MEANINGFUL CLASSROOM PRACTICE 总被引：1，自引：0，他引：1
Deron R. Boyles 《Educational theory》2006,56(1):57-68
A bstract . In an effort to navigate the treacherous path between professionalism and social relevancy, this essay takes up an area of professional philosophy — epistemology — with the intention of reclaiming the integrative role John Dewey held for philosophy and classroom practice. Deron Boyles asserts that epistemology can and should represent an area of inquiry that is relevant and useful for philosophy of education, especially as it develops classroom practices that foster inquiry. He specifically seeks to revive Dewey's conception of warranted assertibility in an effort to show the value of fallibilist epistemology in practical and social teaching and learning contexts. By highlighting the distinctions between traditional epistemology and Dewey's conception of knowing , Boyles demonstrates that epistemology has value insofar as it highlights a more useful, instrumentalist theory of knowing that is applicable to classroom practice. 相似文献
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NAOKO SAITO 《Journal of Philosophy of Education》2006,40(3):345-356
In the contemporary culture of accountability and the 'economy' of education this generates, pragmatism, as a philosophy for ordinary practice, needs to resist the totalising force of an ideology of practice, one that distracts us from the rich qualities of daily experience. In response to this need, and in mobilising Dewey's pragmatism, this paper introduces another standpoint in American philosophy: Stanley Cavell's account of the economy of living in Thoreau's Walden. By discussing some aspects of Cavell's The Senses of Walden that suggest both apparent similarities and radical differences between Thoreau and Dewey, I shall argue that Cavell discovers rich dimensions of practice in Thoreau's American philosophy, ones that are overshadowed in Dewey's pragmatism: that he demonstrates another way of 'making a difference in practice'. Cavell, as a critical interlocutor of Dewey, from within American philosophy, offers a way of using language in resistance to the rhetoric of accountability and in service to the creation of democracy as a way of life. I shall conclude by suggesting that the enriched tradition of American philosophy from Dewey to Cavell is to be found in their promotion of philosophy as education and education as philosophy. 相似文献
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Educational philosophy in China during the 20th century started with the introduction of John Dewey's educational philosophy thoughts, followed by the dissemination of Marxism
thoughts of education, and initially established the framework of educational philosophy as an academic discipline. After
the foundation of the People's Republic of China in 1949, especially during the 1980s, under the guidance of Marxism, the
discipline of educational philosophy has been maturing. While exploring China's history of educational philosophy, this article
also covers contemporary Western development. Future trends of this discipline include extending specific fields of research,
increasing internationalization of research, enhancing the functions of both critique and guiding ideals of educational philosophy.
Translated from Jiaoyu Yanjiu 教育研究 (Educational Research), 2003, (7): 3–10 相似文献
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杜威实用主义思想对教育技术实验研究的启示 总被引：3，自引：0，他引：3
文章通过分析杜威实用主义思想在时下国内教育领域引起热议的原因及教育技术实验研究中存在的问题,指出杜威实用主义思想可以为时下教育技术实验研究提供借鉴。结合杜威的芝加哥大学教育实验,文章认为,教育技术实验应当创造性地借鉴杜威的实用主义思想,在方法论上,需要依托哲学、教育学、心理学等相关学科思想;在思维模式上,归纳与演绎并行,进行动态研究;在技术观上,教育技术实验中的“技术”选择应具有积极性与针对性;在实验环境上,提倡自然实验环境,重视实验环境建设;在实验科学性上,求真与求善内在统一、科学论证、谨慎推广,走适合国情的教育技术实验研究之路。 相似文献
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从"儿童中心"到"探究群体"--李普曼儿童哲学对杜威教学理论的新发展 总被引：3，自引：0，他引：3
儿童哲学是产生于当代美国,并具有世界性影响的一门学科课程,“探究群体”,是儿童哲学的一个核心概念和重要的实施途径。本文在阐述“探究群体”基本观点的基础上,比较分析了儿童哲学与杜威教学理论的弄同,认为儿童哲学在一定程度上发展了杜威的教学理论。 相似文献
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JOHN BALDACCHINO 《Journal of Philosophy of Education》2008,42(1):149-163
This article reviews John Dewey and Our Educational Prospect, A Critical Engagement with Dewey's Democracy and Education, edited and spearheaded by David T. Hansen, with contributions by Gert Biesta, Reba N. Page, Larry A. Hickman, Naoko Saito, Gary D. Fenstermacher, Herbert M. Kliebard, Sharon Fieman-Nemser and Elizabeth Minnich. This review will not only praise and evaluate the merits of this book, but will also attempt to frame this new study of Dewey within the challenges that continue to engage education in the realms of democracy, as the latter continues to strive for its own survival. While highlighting salient aspects of Hansen et al.'s rereading of Dewey's great work, this review seeks to frame both Dewey's text and this Deweyan study within the breadth of those other challenges by which education—and in turn philosophy of education—has come to take on issues such as: the nexus between theory and practice, the prevalent domination of the social scientific paradigm in education and the continuous threat of the standardisation and institutionalisation of human learning. It will be argued that, to meet this challenge, philosophy of education must sustain a continuous engagement with Dewey's work. A rereading of Dewey also involves a revaluation of his pragmatic theory of education and its lineage, moving from Emerson's metaphilosophy to Cavell's ethics. As Hansen et al. invariably engage with the latter, this review will question, through Adorno and Horkheimer's critique of pragmatisation, whether Deweyan pragmatism can still challenge the current state of affairs by which education is not only systematised away from learning, but also subsumed into a more institutionalised state—a condition that immediately jars with Dewey's own philosophical instincts and pedagogical labours. 相似文献