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1.
儿童科学学习的心理年龄特征研究综述 总被引：1，自引：2，他引：1
以皮亚杰的认知发展理论为立论基础,采用文献分析对儿童科学相关实证研究进行分析,旨在剖析儿童(2￣7岁)科学学习过程中普遍呈现的心理年龄特征,本研究同时发现儿童科学学习之心理年龄特征存有普遍性、稳定性与共同性。最后依据综合分析的结果及相关实证研究的启示提出教育建议,期能对幼儿教师进行儿童科学教育有所助益。 相似文献
2.
Martin Carrier 《Science & Education》2013,22(10):2547-2568
My intention is to cast light on the characteristics of epistemic or fundamental research (in contrast to application-oriented research). I contrast a Baconian notion of objectivity, expressing a correspondence of the views of scientists to the facts, with a pluralist notion, involving a critical debate between conflicting approaches. These conflicts include substantive hypotheses or theories but extend to values as well. I claim that a plurality of epistemic values serves to accomplish a non-Baconian form of objectivity that is apt to preserve most of the intuitions tied to the objectivity of science. For instance, pluralism is the only way to cope with the challenge of preference bias. Furthermore, the plurality of epistemic values cannot be substantially reduced by exploring the empirical success of scientific theories distinguished in light of particular such values. However, in addition to pluralism at the level of theories and value-commitments alike, scientific research is also characterized by a joint striving for consensus which I trace back to a shared epistemic attitude. This attitude manifests itself, e.g., in the willingness of scientists to subject their claims to empirical scrutiny and to respect rational argument. This shared epistemic attitude is embodied in rules adopted by the scientific community concerning general principles of dealing with knowledge claims. My contention is that pluralism and consensus formation can be brought into harmony by placing them at different levels of consideration: at the level of scientific reasoning and at the level of social conventions regarding how to deal with claims put forward within the scientific community. 相似文献
3.
Conclusions The main feature of Piaget & Garcia's study (1989) is the overture of a new field of research within the Piagetian framework, namely the comparative study of individual and historical development.During the 80's, several alternative models have been offered to account for the relations between individual and historical development. However, it has been suggested that there [...] appears to be widespread agreement among Piagetians and non-Piagetians that common mechanisms and processes underlie the thinking of scientists and children at all times (Gauld 1990, p. 24–5).The development of this field of research demands that theoretical research be conducted regarding the possible patterns of relationship between individual and historical development, that should be integrated to comparative empirical research on diverse topics. Further studies would then be required to provide an empirical basis for the comparative research. In other words, this field of research demands the close collaboration between epistemologists, historians, science educators, and cognitive psychologists.We have suggested that the Piagetian model needs to provide a more convincing account of the differences between individual and historical development, and of the role of internal and external factors in the progress of science. We have also argued for an overcoming of the overemphasized structural aspects of the theory, and for an unambiguous concept of history.The non-Piagetian approaches have their own strength and may be developed as alternatives to the Piagetian model. However, our intention here is to emphasize their potential contribution to the development of Piaget's theory. In McCloskey and Kargon (1988) we may find hints to deal with the specificity of similarities in content. Nersessian (1987) provided an excellent insight on how to deal with Kuhn's concept of incommensurability. 5 In our interpretation, Carey's work suggest that considering the relation between content and development of structures may be a productive way of developing Piaget's theory.Finally, we would like to comment on the relationship between Piaget's theory and research on students' thinking in science. Both adopt a constructivist stance. However, the vast majority of researchers have developed a strong resistance to Piaget's theory (e.g. Novak 1978; Gilbert and Swift 1985). On the one hand, this resistance should be considered a natural and healthy tendency toward a pluralistic development of research in science education. On the other hand, it may be a consequence of the difficulty of Piaget's theory in coping with the main research findings on spontaneous reasoning. In short, while many researchers in science education have emphasized the persistence of children's, adolescents' and adults' alternative conceptions, Piaget's theory suggests that reaching the formal stage is a necessary condition to understand science. This contradiction will not be overcome while Piagetian researchers are not able to offer a better account of the differences between commonsense knowledge and scientific knowledge. Freed from the constraints of the Piagetian approach, research on alternative conceptions showed an amazing development during the late 70's and the 80's. 6,7 Further progress, however, increasingly requires theoretical tools to manage the great amount of data already available, and models to explain, rather than just describe, individuals' thought. This task can be carried out from within different theoretical approaches. In Psychogenesis and the History of Science, Piaget and Garcia presented an updated and strong model for the relationship between individual and historical development. If used in an open-minded way, this model may contribute to the development of research in science education.This study was supported by Conselho Nacional de Desenvolvimento Científico e Tecnológico/Brazil. 相似文献
4.
儿童心理理论研究的皮亚杰理论基础 总被引：1，自引：0，他引：1
丁芳 《山东教育学院学报》2002,17(6):18-22
儿童心理理论发展的研究起源于皮亚杰对儿童认知发展的研究。皮亚杰的自我中心主义、道德判断、泛灵论、梦、模仿和游戏等理论对心理理论研究产生了影响。同时,也有与之不同的看法,如关于领域一般性与特殊性、心理表征的观点。“存大同求小异”,这应该是我们在研究儿童心理理论发展时对等皮亚杰研究的态度。 相似文献
5.
Malin Ideland 《Science & Education》2018,27(7-8):783-803
This article aims to analyze how science is discursively attached to certain parts of the world and certain “kinds of people,” i.e., how scientific knowledge is culturally connected to the West and to whiteness. In focus is how the power technology of coloniality organizes scientific content in textbooks as well as how science students are met in the classroom. The empirical data consist of Swedish science textbooks. The analysis is guided by three questions: (1) if and how the colonial history of science is described in Swedish textbooks; (2) how history of science is described; (3) how the global South is represented. The analysis focuses on both what is said and what is unsaid, recurrent narratives, and cultural silences. To discuss how coloniality is organizing the idea of science eduation in terms of the science learner, previous studies are considered. The concepts of power/knowledge, epistemic violence, and coloniality are used to analyze how notions of scientific rationality and modernity are deeply entangled with a colonial way of seeing the world. The analysis shows that the colonial legacy of science and technology is not present in the textbooks. More evident is the talk about science as development. I claim that discourses on scientific development block out stories problematizing the violence done in the name of science. Furthermore, drawing on earlier classroom studies, I examine how the power of coloniality organize how students of color are met and taught, e.g., they are seen as in need of moral fostering rather than as scientific literate persons. 相似文献
6.
The main objective of this article is to study the role of empirical evidence in the interpretation of psychological and epistemological aspects of Piagetian theory. According to Galilean methodology, after having asked the right question, a scientist could experimentally vary one impediment, and observe what happens to the dependent variable, as it approaches the ideal limiting case. Following Galileo's idealization, scientific laws being epistemological constructions do not describe the behavior of actual bodies. It is plausible to suggest that just as Galileo's ideal law can be observed only when all the impediment variables approach zero, similarly individuals in the real world have various `impediments' and it is only when these impediments are gradually removed by experimental manipulation that the real performance of individuals can approximate the competence of Piaget's epistemic subject (ideal knower). Finally, evidence is presented to the effect that by experimentally manipulating the impediment variables (e.g., Pascual-Leone's M-demand and Witkin's perceptual field effect of a task), performance of the real subjects approximates the competence of the ideal epistemic subject, which leads to the construction of a neo-Piagetian epistemological theory. 相似文献
7.
《Mind, Brain, and Education》2017,11(4):166-175
Although most teacher education programs include instruction in the basic science of psychology, practicing teachers report that this preparation has low utility. Researchers have considered what sort of information from psychology about children's thinking, emotion, and motivation would be useful for teachers' practice. Here, I take a different tack. I begin by considering three varieties of statements in basic science: empirical observations, theoretical statements, and epistemic assumptions. I suggest that the first of these can support classroom application, but the latter two cannot. I use that conclusion as a starting point for considering the instruction of prospective teachers in psychology. 相似文献
8.
Developing pre-service science teachers’ epistemic insight remains a challenge, despite decades of research in related bodies of work such as the nature of science (NOS) in science education. While there may be numerous aspects to this problem, one critical element is that the NOS is a meta-concept that demands higher-order cognitive skills. One possible strategy to facilitate pre-service teachers’ understanding of epistemic aspects of science is visualisation. Visual representations of objects and processes can be tools for developing and monitoring understanding. Although the NOS and visualisation literatures have been studied extensively, the intersection of these bodies of literatures has been minimal. Incorporating visual tools on the NOS in teacher education is likely to facilitate teachers’ learning, eventually impacting their students’ learning of the NOS. The objective of this paper is to illustrate how the visual tools of scientific knowledge and practices aspects of the NOS can be integrated in science teacher education in order to develop pre-service teachers’ epistemic insight. The paper presents an empirical study that incorporated visual tools about the NOS in primary science teacher education. Data on 14 pre-service teachers’ are presented along with in-depth case studies of 3 pre-service teachers illustrating the influence of the teacher education intervention. The qualitative analysis of visual representations before and after the intervention as well as verbal data suggests that there was improvement in pre-service teachers’ perceptions of the NOS. Implications for future research on visualisation of the NOS are discussed. 相似文献
9.
皮亚杰青年时代在康德影响下进行了极富天才性的思想探索,皮亚杰青年时代的“使命”可集中概括为：“逻辑是思想的德性”,即要探讨“科学（“逻辑”）与“道德”（或“信仰”）之间的关系;他主张用“历史批判方法”取代康德的“纯粹理性批判”,他从青年时代起乃至毕业都在试图解答“主体的观念与经验的客体之间的符合一致是怎样可能的”这一康德经典问题。 相似文献
10.
School science education for citizenship: Strategies for teaching about the epistemology of science 总被引：1，自引：1，他引：0
One consequence of the advancing globalization and technological dependence of society is that people outside professional science are finding that issues of concern to them have a science dimension. I consider how school science education can support engagement with scientific information. I contend that teaching about the epistemology of science is central to achieving this educational goal. I identify epistemic learning aims appropriate to school science education. These are derived from a survey of case studies of how individuals interact with science outside formal education. I consider different ways in which these learning aims might be achieved in schools. Teaching approaches based on modifications of existing practice are identified. Addressing the full range of epistemic learning aims is likely to require teaching approaches rarely used in current science teaching. 相似文献
11.
Emilia Ferreiro 《Infancia y Aprendizaje》2019,42(1):1-36
This text presents an epistemological option for beginning literacy which departs from traditional options in several respects: (1) objectivity is not assumed as a starting point but as an ending fact (as an aspiration more than a reality); (2) all research communities adopt certain paradigms as their unquestioned ‘epistemic framework’ which serve to validate methodological and theoretical approaches without discussion; (3) situating oneself at the boundaries of this ‘unquestioned scientificity’ reveals useful data worth bearing in mind in the specific field discussed here: the early stages of the cognitive approach to the object of ‘written language’. This text defends the empirical interest of Jean Piaget’s theory to incorporate a theoretical object not thematized by this researcher: written language. It debates the irrelevance of interpretations inspired by Piaget yet based on a purely applicationist vision of the theory. Constructivism is constructed by testing new hypotheses on new objects. That is the persistent message of this text, which provides data to support each claim about development. 相似文献
12.
Harvey Siegel 《Interchange》1997,28(2-3):97-108
In this paper, I first explore the reasons for embracing multiculturalism, arguing that multiculturalism is best conceived and defended in universalistic moral, rather than epistemic, terms. I then criticize the common view that multiculturalism is incompatible with a universalistic conception of science, and argue that multiculturalism is compatible with a suitably characterized epistemic universalism. Finally, I consider whether or not that sort of universalism is itself morally objectionable, and argue that it is not. The upshot is that science educators ought to embrace both a universalistic conception of multiculturalism (on moral grounds), and a universalistic conception of science (on epistemic grounds). 相似文献
13.
Emily J. Borda 《Science & Education》2007,16(9-10):1027-1041
In this paper, I recall previous arguments for a hermeneutic approach to science and claim that such an approach necessitates attention to the development of dispositions. I undertake an analysis of Hans-Georg Gadamer’s philosophical hermeneutics to identify and describe dispositions relevant to a hermeneutic approach to science. I then apply elements of Gadamer’s theory of education to the problem of fostering appropriate dispositions in science classrooms. In doing so, I offer a few suggestions for the cultivation and assessment of these dispositions in K-12 and college classrooms. 相似文献
14.
Constance Kamii 《Prospects》1996,26(1):99-111
Conclusion For centuries, education has been a folk art based on tradition and opinions called philosophies. With the advent of associationism and behaviourism, however, education began to enter a scientific era. Now that we have Piaget's constructivism—a more adequate scientific theory—it is time to change the way arithmetic is taught in elementary schools.I hope educators and researchers in other countries will also experiment in classrooms to test the hypothesis that I tested. Because logico-mathematical knowledge is universal and the same in all cultures, I expect the same kinds of results in other countries.Constructivist teaching is much harder than the teaching of algorithms and correcting of worksheets. However, in spite of this difficulty, an increasing number of teachers in the United States are becoming convinced of the truth of Piaget's constructivism. When these teachers encounter children's originality and intelligence that they have not observed before, they are truly overjoyed. Once they have seen the possibility that exists in each child, these teachers do not think of going back to their old ways of teaching.Constance Kamii studied under Jean Piaget, Barbel Inhelder and Hermina Sinclair in the late 1960s and during the 1970s and subsequently developed a pre-school curriculum based on Piaget's theory. She later extended this work to mathematics education in the first three grades and is now working at the fourth and fifth grade level. She has taught at the University of Illinois, Chicago, and the University of Geneva, and is now a professor of education at the University of Alabama, Birmingham, in the United States.I am grateful to Janice K. Ewing for critically reading a draft of this paper and making helpful suggestions. 相似文献
15.
Irish science education is aiming to develop post-primary students’ knowledge of and about science through the introduction of ‘nature of science’ (NOS) in the new junior cycle science specification. This study aimed to investigate pre-service science teachers’ views about a particular aspect of NOS, namely the aims and values of science. Aims and values in relation to science can be considered from epistemic, cognitive, cultural, social, political, moral and ethical perspectives. In this paper, we focus on the epistemic, cognitive and social aims and values of science to provide a broad overview and investigate pre-service science teachers’ understanding of them. Qualitative methods are used to highlight two case studies that provide an in-depth record of how pre-service science teachers interpret aims and values of science. Although the sample is limited in terms of its generalisability to pre-service teacher education at large, the study provides a framework for (a) what to target and investigate about NOS in science education, particularly about aims and values of science, and (b) how pre-service science teachers are likely to make sense of such relatively new curricular goals. Implications for pre-service science teacher education are discussed. 相似文献
16.
Glen S. Aikenhead 《科学教学研究杂志》1988,25(8):607-629
The study investigated the degree of ambiguity harbored by four different response modes used to monitor student beliefs about science-technology-society topics: Likert-type, written paragraph, semistrue tured interview, and empirically developed multiple choice. The study also explored the sources of those beliefs. Grade-12 students in a Canadian urban setting responded, in each of the four modes, to statements from Views on Science-Technology-Society. It was discovered that TV had far more influence on what students believed about science and its social, technological context than did numerous science courses. The challenge to science educators is to use the media effectively in combating naive views about science. Regarding ambiguity in student assessment, the Likert-type responses were the most inaccurate, offering only a guess at student beliefs. Such guesswork calls into question the use of Likert-type standardized tests that claim to assess student views about science. Student paragraph responses contained significant ambiguities in about 50% of the cases. The empirically developed multiple choices, however, reduced the ambiguity to the 20% level. Predictably, the semistructured interview was the least ambiguous of all four response modes, but it required the most time to administer. These findings encourage researchers to develop instruments grounded in the empirical data of student viewpoints, rather than relying solely on instruments structured by the philosophical stances of science educators. 相似文献
17.
CRISTÓBAL BELLOLIO 《Journal of Philosophy of Education》2020,54(1):62-80
In the US and elsewhere, creationist groups have challenged the mandatory science curriculum because it introduces the theory of evolution as the true story of biodiversity. This paper disaggregates this challenge in two distinctive levels. On the substantive level, creationists claim that Darwinian evolution is not value-neutral, as most scientists portray it, but it works as a philosophically-loaded theory that amounts to naturalism, which is a comprehensive doctrine that undermines traditional theism. Creationists then contend that its exclusive teaching violates the liberal promise of religious neutrality. To restore metaphysical fairness, they propose to include non-naturalistic theories into the official curriculum as a way of balance. On the epistemic level, creationists criticise liberal institutions—from courts of justice to educational boards and executive officials—that demarcate science in a way in which supernatural hypotheses can never compete for the best factual explanation. Under the guise of a purely methodological naturalism, they argue, liberals are opting for a cognitive filter that is biased against the belief that God intervenes in cosmic history. To restore epistemological fairness, they propose that theories that suggest supernatural agency should be rehabilitated and eventually included in the science curriculum. In these two distinct levels, the creationist claim is advanced as a logical implication of political liberalism's purported commitment to religious impartiality. 相似文献
18.
Andreas Quale 《Science & Education》2007,16(3-5):231-266
The epistemology of relativism that is featured by the theory of radical constructivism is addressed. In particular, I examine several objections, all based
on this epistemic position of relativism, that are often raised by critics of the theory: the charge of reality denial (which, it is often claimed, must lead ultimately to the epistemically problematic position of solipsism), the assertion of self-referential contradiction (a theory that rejects the notion of truth cannot itself claim to be true), and the accusation that the theory must lead to a position of ethical indifference. It is demonstrated that these objections do not hold: they arise, to a large extent, from the failure to distinguish properly
between different knowledge domains – specifically, between the notions of cognitive and non-cognitive knowledge. Some concrete
examples, specifically pertaining to the conflict between natural science and creationism, are addressed; and their relevance
for science education is discussed. 相似文献
19.
Pendula,Models, Constructivism and Reality 总被引：1，自引：0，他引：1
It is argued that Galileo made an important breakthroughin the methodology of science by considering idealizedmodels of phenomena such as free fall, swinging pendulaand the like, which can conflict with experience. Theidealized models are constructs largely by our reasoningprocesses applied to the theoretical situation at hand. Onthis view, scientific knowledge is not a construction out ofexperience, as many constructivists claim about both themethods of science and about the learning of science. Infact Galileo's models can, depending on their degree ofidealization or concretization, be at variance with experience.This paper considers what is meant by idealization andconcretization of both the objects and properties that makeup theoretical models, and the ideal laws that govern them.It also provides brief illustrations of ideal laws and how theymay be made more concrete, and briefly considers howtheories and models might be tested against what we observe.Finally some difficulties are raised for a radical constructivistapproach to both science and learning in the light of Galileo'smethodological approach. The upshot is that both the dialoguestructure of Galileo's writings and his method of model buildingprovide a rich resource for science education that rivals that of thestandard varieties of constructivism, and at the same time gives amuch better picture of the actual procedures of science itself. 相似文献
20.
Karen Ellery 《Higher Education》2017,74(5):915-931
Whilst arguing from a social realist perspective that knowledge matters in academic development (AD) curricula, this paper addresses the question of what knowledge types and practices are necessary for enabling epistemological access. It presents a single, in-depth, qualitative case study in which the curriculum of a science AD course is characterised using Legitimation Code Theory (LCT). Analysis of the course curriculum reveals legitimation of four main categories of knowledge types along a continuum of stronger to weaker epistemic relations: disciplinary knowledge, scientific literacies knowledge, general academic practices knowledge and everyday knowledge. These categories are ‘mapped’ onto an LCT(Semantics) (how meaning relates to both context and empirical referents) topological plane to reveal a curriculum that operates in three distinct but interrelated spaces by facing towards both the field of science and the practice of academia. It is argued that this empirically derived differentiated curriculum framework offers a conceptual means for considering the notion of access to ‘powerful’ knowledge in a range of AD and mainstream contexts. 相似文献