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1.
AbstractEstablished in 2012, ‘the Seekers’ are a football club in Melbourne, Australia. Initially set up to provide social recreation for various refugees and asylum seekers, the Seekers have more recently entered a team in the mainstream league competition. Based on ethnographic fieldwork, this paper considers how football facilitates forms of social inclusion for team members, both in relation to the action of the sport and the political and social context of Australian society more broadly. In many ways the field of sport is highly contested as players engage with the mainstream; however the solidarity forged through playing creates the possibility for moments of social inclusion in other ways. The capacity of sporting interactions to facilitate social inclusion for male team members is vexed, though there is evidence to suggest that, in the correct conditions, sport can contribute to an individual’s capacity to access employment and educational opportunities. 相似文献
2.
Robert Dean 《Sport in Society》2021,24(1):8-21
Abstract The following paper will map the memetic lineage of the football chant that evolved from The White Stripes song ‘Seven Nation Army’ (2003) and analyse the various adaptations and composite readings it has accrued since its release. In The Selfish Gene (1976), Richard Dawkins proposed that the spread of cultural phenomena follows a comparable process to genetic reproduction. The term Dawkins uses to describe these cultural ‘genes’ is ‘memes’ and one of the examples he gives are melodies (1976, 192). The simple and memorable seven note progression which forms the central riff of ‘Seven Nation Army’ has proved to be extraordinarily successful in terms of memetic transmission. It first appeared as a terrace chant in Europe, but spread to the UK as football supporters adapted it to match their team colours and players’ names. The guitar riff was also remixed, looped and used as the official goal song for the UEFA European Cup in 2016. In the summer of 2017 the chant took on a political dimension. Following a speech by Jeremy Corbyn at the Wirral Music festival, the crowd sang the labour leader’s name to the tune. This then spread to other music festivals, most notably Glastonbury where the chanting crowds received extensive media coverage. This paper will explore the propagation and adaptation of this musical meme. It will align the meme’s lineage with an exploration of the sociological and performative factors that inform terrace chants, and identify how these traditions and conventions influenced the various manifestations that permeated through popular culture. From a musicological perspective it will consider what it is about these seven notes that gives the meme such versatility and identify how changes to the content and context of the chant alter its function and meaning. 相似文献
3.
Neymar da Silva Santos Júnior’s transfer fee of 222 million euros clearly indicates that the lifeworld of professional football proves the well-known ideal of eleven friends, all from the same hometown, to be a romantic notion of the past. When players are measured by their market value, when clubs are capital investments and when football matches are marketed as spectacular events, the question arising no longer is whether amateur football and professional football have moved apart, but rather how big the gap has become. Is there still any connection between the lifeworld of amateur football and professional football or are these now disparate worlds? To answer this question it is essential to determine whether, despite the obvious invariants between amateur football and professional football, there is still a common core of the game that connects the two worlds. This core may be in the contingency of playing football as a specific form of result uncertainty and uncertainty in action, which are sought voluntarily and intentionally. The reward for the players is not to be found in the intended result (i.e. the victory) but in experiencing that the means taken to reach the aim (generally the movement actions of the players) gain in value to the extent where achieving the aim of the action is unpredictable. In 1995, Seel called this aesthetic value of actions in sport “a celebration of inability”. In conclusion, it is the telic of the autotelic that represents the constitutive prerequisite for the special fascination of football, and in this respect it is possible from a cultural perspective to assign educational value to the game of football. Football will continue to fascinate players as well as the spectators as long as its core—the telic of the autotelic—can be experienced in football’s various lifeworlds. 相似文献
4.
Mark Turner 《Soccer & Society》2014,15(5):751-760
This essay through a critical reflection of various social, cultural and political changes in British football, from the 1950s to the formation of the global premier league, explores how they facilitated the broader change in which football players have transformed from local heroes to global stars. As British football became more Europeanized, at the same time, players began to hold greater financial power and the conditions were set for an acceleration in the relationship between football and consumerism, whereby the new economics of signs and space allowed entrepreneurs to commodify the identity of the football club thus providing the foundation for the new consumption of football in the 1990s. Finally, the essay concludes that the development of ‘new’ football and late modern 24?h news culture supports Buckley’s suggestion that new media is primarily concerned with stories of ‘empty global stars, cod personalities and celebrities whose fame is largely self-referential’. 相似文献
5.
Max Mauro 《Soccer & Society》2016,17(6):882-897
Football can play different roles in the lives of immigrant youth. It can be a site for leisure, sport performance and socialization. Even more critically, it can be a place where to negotiate sense of belonging to a local community and to gain access to national sporting cultures. Football can also represent forms of exclusion and discrimination. This article aims to elucidate the meanings that participation in football hold for black immigrant males in a country of recent immigration such as the Republic of Ireland. The article discusses the findings of a long-term ethnographic study with a youth team based in a working-class area of Dublin, the Irish capital. The youth football club plays a special role as a term of identification for the local community. Teenage players of different African backgrounds are presented with the challenge of acquiring different levels of inclusion. They can attempt to appropriate cultural codes that define local working-class men on and off the pitch or they can practice forms of ‘resistance’ that emphasize their own racialized positioning in Irish society. Overall, these dynamics affirm the importance of grassroots football as a venue for young people’s transcultural encounters. 相似文献
6.
Arne Güllich 《Journal of sports sciences》2019,37(12):1347-1355
The study examined the “micro-structure” of football practice and the “macro-structure” of participation history of female professional football players. Participants were 29 German 1st league (Bundesliga) players, 14 of whom played on the senior national team (Olympic Champion in 2016). A questionnaire recorded the players’ positions, proportions of physical conditioning, drill-type skill exercises and playing forms within coach-led football practice, and the volume of coach-led practice and peer-led play, in both football and other sports, from childhood to adulthood. Analyses revealed that most athletes played various attacker and defender positions during development. National team players differed from their Bundesliga peers by less physical conditioning and greater proportions of playing forms within football practice. National team players also accumulated less total football practice until age 18 years, but more peer-led football and coach-led practice in other sports compared to their Bundesliga counterparts. Based on these variables, a binary logistic regression classified 93% of the national team and Bundesliga players correctly. Conclusion: A combination of long-term coach-led football practice involving a relatively large proportion of playing forms with considerable childhood/adolescent peer-led football play and coach-led practice in other sports may have facilitated adult performance among German female world-class football players. 相似文献
7.
AbstractAustralian football is an indigenous game codified in 1859. In Melbourne, the code’s birthplace, the game remained officially committed to the amateur ideal for over a half-century. Illegal player payments nonetheless became increasingly commonplace. Moreover, periodically rumours swirled of champion footballers taking bribes to ‘play dead’. By the early 1900s, the code’s leading competition, the Victorian Football League (VFL), was derided with the ‘shamateurism’ label. Following a sensational match-fixing investigation that resulted in two players receiving five-year bans, in 1911 the VFL expunged its rule prohibiting player payments. Was the timing merely coincidental or was the League’s historic switch to professionalism a deliberate countermeasure to redirect press attention, renew public confidence, and restore the game’s integrity? By consulting the League’s official records and contemporary press articles, this work examines the overlooked yet discernible linkages between rising match-fixing allegations and the VFL’s decision to eschew amateurism and embrace professionalism. It argues that Australian football offers an instructive historical perspective of a sporting body tackling mounting concerns over corruption, taking back the ascendency by amending its rules to better govern over dishonest players and duplicitous club officials, thereby growing its popularity and restoring public perception of its integrity in the process. 相似文献
8.
Lee Tucker 《Sport in Society》2015,18(4):410-424
The recent growth of ‘alternative’ football teams has presented politicized amateur footballers with the opportunity to play the game in a safe environment alongside like-minded people. However, for those desiring and pursuing authentic social change, a politicization process needs to be facilitated within mainstream community clubs. This paper will discuss one such club, where the coach has attempted to instil an inclusive culture which tackles sexist, racist and homophobic behaviour and attitudes. Based in the North East of England, in a club strongly committed to developing the qualities of its play, the paper outlines the process of challenging interactions played out within the club and among players. More specifically, it addresses the journey of developing awareness of these social issues. By deploying thoughtful action and more specific work related to sport and politics, the potential for transformational change within the club and the leadership process involved is discussed. Comparisons of these factors are made to an established ‘alternative’ football club. 相似文献
9.
Lyton Ncube 《Sport in Society》2018,21(9):1364-1381
Football is one of the most emotive cultural forms through which people experience and express nationalism. The study demonstrates intersections of Zimbabwean Premier Soccer League (PSL) team – Highlanders FC fandom and Ndebele ethnic nationalism in Zimbabwe. This nationalism challenges state narratives of a ‘united Zimbabwe’ and advocates for secession of Bulawayo and Matabeleland provinces to form an ‘independent Ndebele nation’. Literature on Zimbabwean football has under-theorized its interface with football discourse. The author was an observer as participant in Zimbabwean football stadia for a four-year period observing terrace rituals, especially songs and chants during Highlanders FC matches. In-depth interviews were also conducted with selected fans to get clarity on observed issues. The study concludes that while discussing secession is criminalized and condemned as ‘tribalism’ in Zimbabwe, Highlanders FC fandom is a critical site where some people express feelings and aspirations towards establishment of a separate ‘independent Ndebele nation’. 相似文献
10.
基于国际足联颁布"艾尔顿法则"的基础上,对卡塔尔足球"归化+青训"模式的发展历程进行研究,探讨出一条适合于中国足球现状的"中国足球特色归化之路",旨在为我国归化外籍球员及青训的道路提供启示,也为我国足球事业发展提供参考。结果显示:直接归化国外实力强劲球员为本国出战,在短时间内可能会提高成绩,但由于缺少了本国民族认同感,对我国足球的长远发展并无明显促进作用;而归化阿拉伯地区的精英小球员,经本国青训培养,可增加球员的归属感以及文化认同感,在球队实力提升的基础上,还会使归化球员与本土球员之间的关系变得紧密不可分。 相似文献
11.
Marianne Brandt-Hansen 《Soccer & Society》2019,20(3):494-511
This article focuses on the passion of Danish elite-level female football players for the game and the challenges they face. How do they manage to combine the tough demands of a football life with the need for education? A quantitative survey (2010) was sent out to female players in the Danish 3F Ligaen and Danish national team players. The findings indicate challenges faced by players in pursuing their passion, as they struggle to combine everyday life, education and work with a football career, either as amateurs or on a playing contract. In the light of the Scandinavian sport model inspired by Victor Pestoff, we may be operating with a different form of elite in women’s football in Denmark. Future focal points for clubs and the Danish Football Association are to continue supporting the players’ passion for the game and Team Denmark’s focus on ‘the whole human being’ in athletes. 相似文献
12.
Kate Themen 《Soccer & Society》2016,17(4):433-449
This paper will examine the ways in which female football players negotiate and contest gender conventions practised in English football. I look at female participation through the application of Bhabha’s ‘third-space’ thesis, and argue that Bhabha’s work has utility in the context of this case study for understanding complexities and nuances ordinarily ignored by gendered discourse performed in English football culture. I utilize semi-structured interviewees with women who have or are still currently playing football across an age range of 17–45. I draw on a feminist ‘standpoint’ in order to attain critical narratives. Critiques arise in two key areas. Firstly, the impact of changes in governance under the Football Association. Secondly, the agency of players themselves to actively contest gender conventions, whether through playing football despite the negative connotations attached to female physicality, or through the provision of mixed football. 相似文献
13.
David Hart 《Soccer & Society》2017,18(7):849-865
The ‘club versus country’ debate, which refers to an individual’s allegiance to their respective club and national teams, has become an increasingly popular topic for debate in the context of English football. Whilst prior work in this area has focused on the tensions between club officials and national associations, this study investigated the attitudinal and behavioural loyalty of fans towards club and national teams. Data were collected from 647 football fans across 16 English club teams utilizing a survey approach. Findings suggest that those with high levels of loyalty to their club are more likely to be loyal to the national team, questioning whether this is a ‘versus’ debate at all from the fan perspective. In addition, Premier League fans display lower levels of attitudinal loyalty to the national team than lower league fans, which may reflect underlying concerns that club players may sustain injuries in national team matches. 相似文献
14.
杨世东 《体育成人教育学刊》2014,(6):23-26
挪威是当今世界女足强国,对挪威女足的发展现状分析认为：挪威采用的是“结合型”的管理体制;完善的法律体系、健全的社会福利制度和拥有数量众多的业余俱乐部则是挪威女足发展的社会基础,民众和媒体关注度不高、职业球员薪金低等问题是影响挪威职业女足发展的主要原因.挪威女足的发展为我国女足的发展提供了很好的借鉴和启示. 相似文献
15.
B. Gonçalves R. Marcelino L. Torres-Ronda C. Torrents J. Sampaio 《Journal of sports sciences》2016,34(14):1346-1354
ABSTRACTOptimizing collective behaviour helps to increase performance in mutual tasks. In team sports settings, the small-sided games (SSG) have been used as key context tools to stress out the players’ awareness about their in-game required behaviours. Research has mostly described these behaviours when confronting teams have the same number of players, disregarding the frequent situations of low and high inequality. This study compared the players’ positioning dynamics when manipulating the number of opponents and teammates during professional and amateur football SSG. The participants played 4v3, 4v5 and 4v7 games, where one team was confronted with low-superiority, low- and high-inferiority situations, and their opponents with low-, medium- and high-cooperation situations. Positional data were used to calculate effective playing space and distances from each player to team centroid, opponent team centroid and nearest opponent. Outcomes suggested that increasing the number of opponents in professional teams resulted in moderate/large decrease in approximate entropy (ApEn) values to both distance to team and opponent team centroid (i.e., the variables present higher regularity/predictability pattern). In low-cooperation game scenarios, the ApEn in amateurs’ tactical variables presented a moderate/large increase. The professional teams presented an increase in the distance to nearest opponent with the increase of the cooperation level. Increasing the number of opponents was effective to overemphasise the need to use local information in the positioning decision-making process from professionals. Conversely, amateur still rely on external informational feedback. Increasing the cooperation promoted more regularity in spatial organisation in amateurs and emphasise their players’ local perceptions. 相似文献
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17.
Organizers of the National Interscholastic Catholic Basketball Tournament in Chicago consistently extended bids to a tribal team from St Francis Mission during the 1920s and 1930s. The authors argue that they did so because putting a ‘real’ Indian team on the court drew crowds that helped the tournament compete with a rival ‘anti-Catholic’ public school tourney at the University of Chicago. Jesuit educators at St Francis and the tribal athletes agreed to take part for other reasons, the Jesuits hoping to advance their mission goals and the players finding an opportunity to excel at a game they loved. The team's triumphs on the court thus involved them in political, interuniversity and cultural battles being waged by others off the court. 相似文献
18.
Abstract The paper examines two ‘turns’ in English national sporting culture, ‘Beckhamisation’ and ‘Southgatism’, and their contribution to an ‘imagined community’ through processes of ‘banal nationalism’. It examines the critiques of various academic and media commentators to demonstrate the link between the trappings of sport (in this case football), and people’s understanding of ‘us’ and ‘them’. Music/songs, flags, language, multi-cultural representation, team ethos and espoused values, are not just signifiers, but have a pivotal part to play in representing, repressing and resisting particular forms of Englishness. The focus here is on those national sporting occasions that all too often have been associated with virulent forms of nationalism. We conclude that Southgatism holds out more hope for a progressive sporting patriotism than did its Beckhamite predecessor, but that this has yet to be tested in the febrile cauldron (the ‘hostile environment’ for immigrants and Brexit) currently forging English national identity. 相似文献
19.
从历史演进视角对日本足球归化运动员进行研究,将归化演进历程分为业余足球主导期、职业足球改革探索期、职业足球稳定发展期3个阶段。归化运作逻辑体现:以技术足球理念为基准,合理实施归化行为;以填补位置短板为目的,提高国家队竞技水平;以保障职业角色转换为举措,营造良性发展氛围;以规避资源挤占矛盾为导向,逐步改变归化价值取向。启示:我国应厘清主体责任和发展理念,做好归化顶层设计;正视国家归化需求,消解文化融合与社会认同障碍;建立长效服务机制,扩大归化行为示范效应;把握足球运动规律,构建可持续发展模式。 相似文献
20.
The purpose of this study was to explore the experiences of female (association) football officials who officiate in amateur men’s and boys’ football matches in two UK counties (Warwickshire and Somerset). The research presents a view of men’s football from a position that has hitherto been overlooked in the social exploration of football culture. Drawing upon ethnographic fieldwork collected between September and December 2012, the findings provide insight into some women’s experiences of sexism and marginalization in predominantly male football contexts. Participant observations, formal semi-structured interviews and a range of informal conversations with four female match officials demonstrated a wide range of abuse that could generally be construed as sexist. The women used various strategies to overcome the hostile attitudes that often greeted their presence on the football pitch. Moreover, they continuously negotiated their identities as females and football officials in a space where men and masculinity are prevalent. 相似文献