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教师非正式学习文化是教师在长期的非正式学习实践后,自觉或不自觉地形成的一种教师发展与存在的稳定方式,是教师发展的深层次、机理性东西.教师非正式学习文化具有目的的非功利性、表现形式的非结构性、来源的多元性、“成果”的非显现性、场域的情境性、主体的自主性等独特性特征.当下,要从观念层面上整合“正式学习与非正式学习”、制度层面上互补“显性制度文化与隐性制度文化”、物质层面上融合“物化与人化”,以建设一种符合学校教师终身发展的非正式学习文化. 相似文献
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多元文化理论的兴起与发展经历了“同化论”、“文化拼盘”、“跨文化交流”三个阶段;与文化具有深厚历史渊源的比较教育学,应以多元文化的研究视角,对教育进行跨文化理解,尊重不同的文化差异。比较教育学研究应增进对多元文化理解,尊重异文化之个性,关注在多元文化背景下共存的教育问题,以促进本国教育发展。 相似文献
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一、非正式学习：教育研究的一个新天地
非正式学习作为学校教育系统中正式学习的“补充”,正在从一个边缘的角色,转变为教育研究的一个新天地,这在美国教育研究发展的历程中尤为明显。多方面的信息表明,这个原本是对正式学习系统进行补偿的领域,已经确立了在培养学生和公民的道德、人文与科学素养,建立创新的学习经验,培育终身学习体系中的重要地位。 相似文献
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终身教育的理念及在我国实施的政策措施 总被引：5，自引：0，他引：5
厉以贤 《北京大学教育评论》2004,2(2):58-62
终身教育、终身学习是国际教育思潮 ,确立终身教育体系是构建学习型社会的重要基础之一。终身教育的提出是现代教育对传统教育的挑战的回答。终身教育体系应理解为 :正规教育、非正规教育和非正式教育的整合、协调和互动。终身学习、终身教育侧重于“时时”学习和受教育 ,社区教育侧重于“处处”学习和受教育。作为体系的终身教育 ,在实施过程中需要强调基于各种形式并又超越这些形式的全面组织的原则。实施终身教育应制定合理的政策和相关措施。 相似文献
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郑炼 《上海师范大学学报(哲学社会科学版)》2004,33(1):35-37
根据比较教育学的基本原理，从民族文化、社会经济等领域追本溯源，探索中外中小学数学教育的“异”与“所以异”；按多元文化观，分析制约着中小学数学教育的“上游”原因，特别是考察我国中小学数学教育的历史与社会背景，以期引起正视。 相似文献
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中国教育学经历了“学习与借鉴”阶段、“生长”阶段、“消沉”阶段以及未来“本土化”阶段.教育学本土化既是教育学学科发展的需要,也是促进教育改革的需要,既是解决教育实践现实问题的需要,也是教育国际化的需要,还是教师专业化的需要.但是在其发展过程中存在诸如教育研究者的文化选择意识差、大学教育学理论与中小学教育实践的割裂等问题.因此,需要在加强中国教育学者的文化自觉、文化自信、文化自强,解决教育学研究方法的问题,推动教育学研究的去功利主义等方面去努力. 相似文献
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目前我国已经具备了构建终身教育学这一新兴教育学科的必要条件.即将构建起来的终身教育学,在整个教育科学体系中将处于主导和主体的地位.21世纪的教育主题是终身教育,这就决定了终身教育学在教育科学体系中的主导地位.这主要表现在终身教育学在教育科学研究中的主导作用和终身教育学对教育实践的指导作用等两个方面.由于终身教育理念已经和正在使整个教育科学体系发生革命性的变革,同时终身教育思想对构建终身教育体系,实现学习化社会具有决定性的意义,终身教育学在教育科学体系中的主体作用也将得到最有力的发挥. 相似文献
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教师非正式学习文化是教师在长期的非正式学习实践后,自觉或不自觉地形成的一种教师发展与存在的稳定方式,是教师发展的深层次、机理性东西。教师非正式学习文化具有目的的非功利性、表现形式的非结构性、来源的多元性、"成果"的非显现性、场域的情境性、主体的自主性等独特性特征。当下,要从观念层面上整合"正式学习与非正式学习"、制度层面上互补"显性制度文化与隐性制度文化"、物质层面上融合"物化与人化",以建设一种符合学校教师终身发展的非正式学习文化。 相似文献
10.
文化认同是全球化背景下最深层次的认同，文化认同教育是新时代铸牢中华民族共同体意识、落实立德树人根本任务的重要举措。发展心理学的研究成果表明，“深度探索”“广度探索”与“承诺”的三因素互动模型解释了个体文化认同的形成机制，发挥着文化认同教育“发动机”的作用，自上而下地为文化认同教育树起了“风向标”。“文化体验”对文化认同有着生动诠释与内在追求，是“文化探索”教育学本土化过程中的“加油站”,自下而上地为文化认同教育规划了“线路图”。以满足心理发生机制和遵循教育教学规律为重点，以“认同”与“认异”的协同发展和批判性思维的培育为抓手，由亲历与描述、思考与阐释、比较与分析、反思与重构组成的文化体验学习活动是对文化认同教育路径的一次尝试。 相似文献
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终身教育学学科建设是新时代终身教育学内涵更新、终身教育理论研究深化、终身教育实践发展以及我国教育学学科体系完善的必然要求。建设终身教育学学科亟待解决终身教育学的概念界定、研究对象、研究范畴、研究方法、学科定位及性质、体系等方面的问题。新时代建设终身教育学学科需要明晰终身教育学学科建设的基本方向,明确终身教育学学科建设的主要任务,处理好终身教育学学科建设中的终身教育学研究和终身教育研究、终身教育学与终身教育实践、终身教育学与相关学科的关系以及终身教育学研究的中西关系,加强终身教育学学科建设的外部保障。 相似文献
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Cross‐Cultural Management Learning Through Innovative Pedagogy: An Exploratory Study of Globally Distributed Student Teams 
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下载免费PDF全文 Anne Bartel‐Radic J. Chris Moos Suzanna K. Long 《Decision Sciences Journal of Innovative Education》2015,13(4):539-562
This article presents an innovative pedagogy based on student participation in globally distributed project teams. The study questions the link between student learning of intercultural competence and the global teaming experience. Data was collected from 115 students participating in 22 virtual intercultural teams. Results revealed that students learned from the teaming experience, especially those with more prior international experience. The study contributes to the body of knowledge on innovative and collaborative pedagogy on global student teams, provides an analysis of the impact of the teaming experience on student learning, and provides insights on international and collaborative course design. 相似文献
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Boyung Lee 《Religious education (Chicago, Ill.)》2013,108(3):283-298
This article proposes a postcolonial intercultural pedagogy, one that can create Liberating Interdependence among communities and across boundaries. First, the author examines conflicting ways that the Exodus is told in different communities: as a story of the God of the oppressed and as a story about an unjust God. Second, after analyzing the conflicting explanations of the same story, she critically reviews the ethnocentrism latent in many liberation pedagogies, ones based on multiculturality. Then she proposes an intercultural pedagogy to bring communities at odds with traditional interpretations of the God of the Exodus to a same forum that creates Liberating Interdependence. 相似文献
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教育学中国话语体系研究虽然已取得一定的成果,但目前教育学中国话语体系尚缺乏大教育学的建构视野。新时代的中国教育学人,应进行教育学中国话语体系的大教育学建构,使教育学既成为面向所有教育领域的教育学,又成为能涵盖各教育领域的大教育学,在每个教育领域,都形成独特的教育学中国话语。目前,教育学中国话语体系进行大教育学建构亟待突破的问题主要有四个方面:突破学校教育、基础教育领域;突破教育学学科界限;突破西方话语;突破抽象形式。教育学中国话语体系的大教育学建构应当通过四方面路径:聚焦终身教育体系;立足大教育学学科视野;回归中国文化传统;扎根中国教育实践。 相似文献
15.
André P. Grace 《Studies in Continuing Education》2013,35(1):85-103
In Canada, current federal learning-and-work policy is focused on individual learner-worker development using an iteration of lifelong learning as cyclical. This policy aims to enhance the social as an effect of enhancing the economic. In this neoliberal milieu, cyclical lifelong learning has become not only a norm but also a culture and an attitude. Still, a current Canadian phenomenon indicates that increasing numbers of young adults are disengaging from participation in such learning that the federal government considers being a preventive measure. In discussing their withdrawal from what might be perceived as cyclical lifelong learning for control, I consider a particularly challenging case: the predicament of young adults in the Canadian province of Newfoundland and Labrador. To help us think about adequately addressing the dislocation they experience in life and work, I offer a Freire-informed vision of a critical social pedagogy of learning and work. This pedagogy calls for re-engendering the social in lifelong learning by revitalizing critical social concerns with historical awareness, hope, possibility, ethics, justice, democratic vision, learner freedom, critique, and intervention. 相似文献
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AbstractThis paper discusses the relevance of lifelong learning vis-à-vis the Sustainable Development Goals (SDGs) and stresses the need for an approach blending formal education, non-formal and informal learning. The role of Open and Distance Learning (ODL) in moving beyond formal education and the importance of integrating pedagogy, andragogy and heutagogy in lifelong learning are raised as key factors in ensuring that education and learning can generate positive externalities and impact livelihoods. Through a case study in the agricultural sector, this paper analyses the role of lifelong learning in empowering smallholders of backyard poultry enterprises in Kenya and argues that lifelong learning needs to be placed in appropriate social and economic contexts to generate outcomes and impacts such as empowerment. 相似文献
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R. Peter Hunsinger 《Technical Communication Quarterly》2006,15(1):31-48
Drawing from the critical cultural theory of Arjun Appadurai, this article interrogates the concept of culture underpinning much intercultural technical communication research. Appadurai suggested that intertextual connections between the cultural and the economic, political, demographic, and historical aspects of the globalizing world are essential for understanding cross-cultural communication. The cultural theory offered in this article opens the way for further cultural studies research to be of use in intercultural technical communication theory, research, and pedagogy. 相似文献
18.
Riitta Elina Jaatinen 《Education 3-13》2013,41(6):731-742
The present article introduces diversity (educational, social and multicultural) of children as a resource in language teaching. Two English teachers with a total of 105 children of their language classes participated in the teaching experiment that was part of a nationwide research and development project in Finland. The aim was to develop conceptions and practices of intercultural language education and transform language curricula based on them. With the support of university researchers, the teachers experimented, reflected on, evaluated and developed such pedagogic action – pedagogy of intercultural encounters – through which they could meet the challenges of diversity in their classrooms. Good practices in teaching intercultural encountering skills were developed and seen essential for promoting identity development in language learning. Based on regular seminars where teachers' reports on their progress were discussed, reflected on and theoretically analysed, the teachers and researchers suggested justified improvements for language curricula. 相似文献
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André P. Grace 《International Journal of Lifelong Education》2016,35(1):51-73
Political, cultural and social fallout following the introduction of the anti-homosexuality bill in Uganda in 2009 intensified fabrication of an anti-gay public pedagogy of negation and nemesis that fuelled the passage of the Anti-Homosexuality Act, 2014. The Government of Uganda, conventional Anglicanism and US evangelical Christianity were all implicated in developing this homophobic public pedagogy. This article provides an extensive account of what transpired to result in prohibition of lifelong learning focused on Ugandan sexual minorities. In the face of this prohibition, the article calls for lifelong learning as critical action constructed as strategic public counter-pedagogy aimed at recognizing and accommodating sexual minorities in the face of homophobia. This critically progressive counter-pedagogy would include a pragmatic turn to comprehensive health education as a starting point for inclusive, holistic learning. The article also considers the important role that media could play in this work. It explores contemporary realities of advancing and deploying lifelong learning as critical action in Uganda, examining the current dire state of education in the nation. It concludes by considering the status of Uganda’s tenacious quest to entrench gay apartheid amid what is now a growing trend toward global gay inclusion. 相似文献