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91.
与司马迁相比,班固具有鲜明的崇儒思想,但班固却不是唯儒家思想是从。在《汉书》里,道家思想仍然有相当的体现,其中明引或暗用道家学说的地方并不少见。班固对道家思想给予了相当的肯定并吸收了其较多的合理成分。班固在《汉书》里体现的道家思想可从其家学渊源和自身遭际中寻找出答案。  相似文献   
92.
This review examines Psychology and the Study of Education: Critical Perspectives on Developing Theories, a collection of academic articles edited by Cathal Ó Siochrú. The collection comprehensively considers wide-ranging topics pertinent to the psychology of education, with a target audience of educators and students wishing to learn more about psychology. The review evaluates the collection as an integrated work of entries and analyses each component chapter; recognising the success of the collection with respect to its aim of challenging readers to critically reflect upon and consider the value of psychology in both understanding and influencing education. The book transcends the common formula of academic article collections in this area by being presented in a somewhat conversational manner, making it both interesting and accessible. The book is recommended for anyone interested in the psychology of education and for anyone who values the advancement of learning and teaching.  相似文献   
93.
《易经》心理思想探析   总被引:1,自引:0,他引:1  
对于《易经》心理思想的研究,目前学术界尚关注不够。通过对《易经》中“心”、“思”范畴的探讨,了解其中心理思想的概貌。并通过对《观》卦爻辞的分析,较为深入地认识《易经》在认知过程、思维层次在中国心理思想发展史上所做出的贡献,以及对先秦诸子所产生的较大的影响。  相似文献   
94.
汉人引经决狱深刻反映了秦汉之际儒、法两家融会合流的趋向。入汉以后,儒家思想以经典形式不断对政治和法律进行渗透与改造。哀平时期,《诗》学取代《春秋》,《诗》成为当时官方决狱断事的理论根据和“法律”依据。经典的诠解归根结底是为皇权服务的,曲意解经,牵强附会,实为人治之一大弊。  相似文献   
95.
校阅(review)对CAT中受测者心理影响的研究有利于CAT的推广应用。J.Oleat等研究者在CAT(computerizedadaptivetest,计算机自适应性测验)与FIT(fixed-itemtest,固定项目测验)中,将校阅(review)对受测者行为表现与状态焦虑水平的影响作了比较研究。实验结果表明,在允许校阅的环境中,受测者正确反应与被估计的能力水平显著增加,并且状态焦虑水平下降。本文对J.Oleat等研究者的主要研究成果进行了详细的评述,并进一步探讨了在CAT中增设校阅(review)环境的重要性和可能性。  相似文献   
96.
先秦时期,南北化尚未融合,两种化呈现出截然不同的发展态势。北方以伦理型化为主,南方则带有浓厚的巫化色彩。与此相适应.对于女性美的观照,中原人和楚人产生了各自不同的审美趣味和理想。前标榜“以德为美”,后渲染“美在艳情“。这两种模式同构了中国古代女性审美品质的最初框架。  相似文献   
97.
近年来我国教育产业问题研究述评   总被引:1,自引:0,他引:1  
近年来各界学围绕教育的产业属性,教育能否产业化,发展教育产业的意义与作用等问题,进行了较广泛的讨论,观点见仁见智,莫衷一是。  相似文献   
98.
Abstract

Peer assessment has proven to have positive learning outcomes. Importantly, peer assessment is a social process and some claim that the use of anonymity might have advantages. However, the findings have not always been in the same direction. Our aims were: (a) to review the effects of using anonymity in peer assessment on performance, peer feedback content, peer grading accuracy, social effects and students’ perspective on peer assessment; and (b) to investigate the effects of four moderating variables (educational level, peer grading, assessment aids, direction of anonymity) in relation to anonymity. A literature search was conducted including five different terms related to peer assessment (e.g., peer feedback) and anonymity. Fourteen studies that used a control group or a within group design were found. The narrative review revealed that anonymous peer assessment seems to provide advantages for students’ perceptions about the learning value of peer assessment, delivering more critical peer feedback, increased self-perceived social effects, a slight tendency for more performance, especially in higher education and with less peer assessment aids. Some conclusions are that: (a) when implementing anonymity in peer assessment the instructional context and goals need to be considered, (b) existent empirical research is still limited, and (c) future research should employ stronger and more complex research designs.  相似文献   
99.
孙奇逢的一个重要思想,即学《易》旨在用《易》以治身、治家与治国平天下。“天下之道莫善于相反而相交以为用”,是矛盾对立统一的。社会的进步和发展,总是安危相随、泰否相因,始终都是“反交为用”的。所以,他提醒人们要泰不忘否。即便事已得凶,亦当仍使之趋吉,犹“逆挽而进之者,此《易》道之用与造化侔,而圣人作《易》之功亦与天地并也。”  相似文献   
100.
Racism is a moral issue and of concern for moral educators, with recent social movements such as #BlackLivesMatter highlighting how far we are from obliterating racial oppression and the unearned privilege whiteness confers. To contribute to a more formalised approach to anti-racist moral education, this article systematically reviews 15 years of peer-reviewed scholarship concerned with anti-racist education, to establish the definitions and aims of anti-racist education drawn on, the theoretical frameworks underpinning these, the methods used in education efforts, and their intended impact. It also considers the geo-political aspects of knowledge production in the field, such as author country location and implementation context of empirical studies. It concludes with implications for moral education in classroom and community contexts and advocates for anti-racist moral education that comprise three interconnected components—making visible systemic oppression (visibilising), recognising personal complicity in oppression through unearned privilege (recognising) and developing strategies to transform structural inequalities (strategising).  相似文献   
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