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现实关怀与超越追求的再激荡——儒家文化命运的后顾与前瞻
引用本文:丁为祥.现实关怀与超越追求的再激荡——儒家文化命运的后顾与前瞻[J].陕西师范大学学报(哲学社会科学版),2002,31(3):42-52.
作者姓名:丁为祥
作者单位:陕西师范大学,政治经济学院,陕西,西安,710062
摘    要:现实关怀与超越追求的统一是儒家文化的基本特征。这一特征表现于先秦 ,就是以孔子仁学为代表的经典形态与以孟荀为代表的裂变形态 ;表现于宋明 ,则正成为从二程到朱陆再到心学与气学由对本体之不同落实方向而形成的分歧形态。 2 0世纪以来 ,由于中西文化的交会 ,儒家现实关怀与超越追求的统一又演变为对中西文化的不同承取与不同的诠释侧重 ,演变为海峡两岸不同的研究进路。这种对中西文化的不同承取与不同研究进路的激荡 ,既是传统文化现实关怀与超越追求相统一的表现 ,又是新世纪中国文化重建的前提基础

关 键 词:中国哲学  儒学  儒家文化
文章编号:1000-5293(2002)03-0042-11
修稿时间:2002年1月18日

A Re-surge of Realistic Solicitude and Supra-pursuit ——A Retrospection and Anticipation of the Destiny of Conficianism
DING Wei,xiang.A Re-surge of Realistic Solicitude and Supra-pursuit ——A Retrospection and Anticipation of the Destiny of Conficianism[J].Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition),2002,31(3):42-52.
Authors:DING Wei  xiang
Abstract:Confucianism is primarily characteristic of the unification between realistic solicitude and supra-prusuit. In the Pre-Qin times, this characteristic showed itself in the classic category represented in Confucius's theory of benevolence and the fission category advocated by Mencius and Xun Zi. In the Song and the Ming days, it found its way in the transition from the Cheng Brothers to Zhu Xi and Lu Yuan, from the school of Xin to the school of Qi and from one orientation to the other where the thing-in-itself finds itself. Since the early 20th century when Occidental culture came in conflict with Orient culture, the unification of realistic solicitude and supra-pursuit was again evolved into the different attitudes towards succession and interpretation of Orient and Occidental cultures and the different approaches of research between mainland and Taiwai. This re-surge of different attitudes is both indication of the unification between realistic solicitude and supra-pursuit of traditional culture and basis of re-establishing Chinese culture in the new century.
Keywords:Chinese philosophy  Confucianism  Confucian culture
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